Wednesday, August 17, 2022

Thursday prior to Proper 16

 

Hebrews 12:4–24— Christians have come to the holy city of God.

We continue our reading through the latter chapters of Hebrews with an exhortation to remain faithful, even when suffering or persecution befalls us. We are not to regard such as punishment, but as discipline, as from a loving Father. The goal of such discipline is not the suffering, but the peaceful fruit of righteousness to those who have been trained by it.

Mt Zion was a hill on which part of Jerusalem was built. It came to be another word for Jerusalem and further it has come to mean “the heavenly Jerusalem.” V. 22 The phrase “Ye are come” v. 22 translated “you have come” in most modern versions reminds us that the heavenly life begins here on earth already. John teaches, “He that hath the Son hath life.” (1 John 5:12) In a sense, we have come to Mt. Zion already by faith in Christ.

Whether the reference in verse 24 is to the sacrifice of Abel or the blood of Abel, in either case, Christ is superior. His sacrifice on the cross far surpasses Abel’s. And the Blood Christ shed cries out for our forgiveness, not for vengeance as did Abel’s blood.

Verse 24 is the climax, the high point of the Epistle. It is Jesus, the Mediator, who makes all the difference between the Old Covenant and the New. We must be careful in handling the contrast so as not to view the Old Testament era as all Law and the New Testament as all Gospel; or to make the God of the Old Testament only “a consuming fire,” and the God of the New Testament as only a God of love. Jesus changes our relationships with God from one of terror and separation to one of joy and intimacy and He has now come. This is the point of our Sunday’s epistle. The delightful relationship with God is no longer a promise. It is now accomplished fact. That is why the New Covenant is superior to the Old.  

 Prayer for pardon, growth in grace, and divine protectionO Lord, our God, we acknowledge Your great goodness toward us and praise You for the mercy and grace that our eyes have seen, our ears have heard, and our hearts have known. We sincerely repent of the sins of this day and those in the past. Pardon our offenses, correct and reform what is lacking in us, and help us to grow in grace and in the knowledge of our Lord and Savior, Jesus Christ. Inscribe Your law upon our hearts, and equip us to serve You with holy and blameless lives. May each day remind us of the coming of the night when no one can work. In the emptiness of this present age keep us united by a living faith through the power of Your Holy Spirit with Him who is the resurrection and the life, that we may escape the eternal bitter pains of condemnation.[2]

Collect for Thursday of the week of Pentecost 10: O Almighty God kindle, we beseech Thee, in every heart the true love of peace, and guide with Thy wisdom those who take counsel for the nations of the earth, that in tranquility Thy dominion may increase till the earth is filled with the knowledge of Thy love; through Jesus Christ our Lord, who liveth and reigneth with Thee in the unity of the Holy Spirit, one God, now and forever. Amen (Book of Common Prayer) [3] -18 August, 2022


[1] Face of Christ: © copyright Ed Riojas, Higher Things

[2] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Thursday of the week of Pentecost 10, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


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