Time in the Word The Nativity of our Lord

Time in the Word: The Nativity of Our Lord

[This week, Time in the Word includes summaries of all the 

Old Testament, Epistle, and Gospel readings appointed for 

Christmas, the Feast of the Nativity of Our Lord.]

CHRISTMAS EVE

Collect for Christmas Eve: O God, You make us glad with the yearly remembrance of the birth of Your only-begotten Son, Jesus Christ. Grant that as we joyfully receive Him as our Redeemer, we may with sure confidence behold Him when He comes to be our Judge; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

O. T.: Isaiah 7:10–14 — Epistle: 1 John 4:7–16 — Gospel: Matthew 1:18–25

The Word of the Lord Is Fulfilled in the Flesh of Jesus

Though Ahaz would not ask, the Lord gives a sign to the House of David, that “the virgin shall conceive and bear a son, and shall call his name Immanuel” (Is. 7:14). With this promise He signifies that salvation is by His grace alone; it is no work or achievement of man, but the Lord’s own work and His free gift. The promise is fulfilled as the Son of God is conceived and born of the Blessed Virgin Mary, and the sign is received in faith by the House of David in the person of  Joseph (Matt. 1:20–24). “Incarnate by the Holy Spirit of the Virgin Mary” (Nicene Creed), God is with us (Immanuel) in the flesh of Jesus, Mary’s Son. Joseph believes that Word of God and so demonstrates a marvelous example in his immediate and quiet obedience, taking Mary to be his wife and caring for her in faith and love. He loves her because the love of God is manifest in this, that “the Father has sent His Son to be the Savior of the world,” “to be the propitiation for our sins” (1 John 4:9–12).

CHRISTMAS MIDNIGHT

Collect for Christmas Midnight: O God, You make this most holy night to shine with the brightness of the true Light. Grant that as we have known the mysteries of that Light on earth we may also come to the fullness of His joys in heaven; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

O.T.: Isaiah 9:2–7 — Epistle: Titus 2:11–14 — Gospel: Luke 2:1–14 (15–20)

The Light of Christ Shines Forth in the Darkness

Heaven and earth rejoice on this night, because the glory of the Holy Trinity is manifested in the human birth of “our great God and Savior Jesus Christ” (Titus 2:13), through whom the Father’s grace and mercy permeate the world. Death’s silence is nullified by this “good news of great joy that will be for all the people” (Luke 2:10). And all we who have gone astray like lost and wandering sheep, who have “walked in the darkness” of doubt, fear, and sinful unbelief, behold “a great light” in the nativity of Jesus Christ (Is. 9:2). In Him “the grace of God has appeared” (Titus 2:11). For this child of Mary who is born for us, this dear Son of God who is given to us, bears the burden of our sin and death in His own body on the cross. By initiating and fulfilling His earthly journey from nativity to crucifixion, Christ establishes a government of peace, “with justice and with righteousness,” which shall have no end; not by any work of man, but “the zeal of the Lord of hosts will do this” (Is. 9:7).

CHRISTMAS DAWN

Collect for Christmas Dawn: Most merciful God, You gave Your eternal Word to become incarnate of the pure Virgin. Grant Your people grace to put away fleshly lusts, that they may be ready for Your visitation; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

O.T.: Isaiah 62:10–12 — Epistle: Titus 3:4–7 — Gospel: Luke 2:(1–14) 15–20

Christ Jesus Reveals Himself in the Signs He Has Given to His Church

The Lord has not forsaken us. He has come to us and sought us out to save us (Is. 62:11–12), so that, “being justified by His grace we might become heirs according to the hope of eternal life” (Titus 3:7). In Christ Jesus, conceived and born of Mary, “the goodness and loving kindness of God our Savior appeared” (Titus 3:4). Now He is lifted up in the Gospel, “a signal over the peoples” (Is. 62:10), that He might call us to rejoice in His salvation. St. Luke emphasizes the signs by which the shepherds once found Him: in Bethlehem, the City of David, “wrapped in swaddling cloths and lying in a manger” (Luke 2:12). The same Lord Jesus reveals Himself to us in the sure and certain signs of His Gospel. His Church is a true Bethlehem (House of Bread); for the Son of David, “a Savior, who is Christ the Lord” (Luke 2:11), feeds us with His Body and His Blood from the manger of His altar, wrapped in under and with bread and wine. We ponder these mysteries as we receive the Word of God and live out our vocations, “glorifying and praising God” (Luke 2:19–20).

CHRISTMAS DAY

Collect for Christmas Day: Almighty God, grant that the birth of Your only-begotten Son in the flesh may set us free from the bondage of sin; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

O.T.: Isaiah 52:7–10 — Ep.: Hebrews 1:1–6 (7–12) — Gospel: John 1:1–14 (15–18)

The Living and Life-Giving Word of God Dwells Among Us in the Flesh

The Lord sends out His ministers of the Gospel to make disciples “of all the nations,” so that “all the ends of the earth shall see the salvation of our God.” The Lord has “bared His holy arm” in the incarnate Christ (Is. 52:7, 10). The child in the manger, born of the Mary, is the very Word of God, the only-begotten Son of the Father, “whom He appointed the heir of all things, through whom He also created the world” (Heb. 1:2). As “all things were made through Him” (John 1:3), so are all things redeemed and made new in Him. In his body of flesh and blood, we behold “the radiance of the glory of God” (Heb. 1:3), “glory as of the only Son from the Father, full of grace and truth” (John 1:14). He dwells among us in peace, that we might have life and light and salvation in Him. For by His Word of the Gospel, we are born again as the children of God, bearing His name and sharing His eternal life. (In the picture at right, ὁλόγος is Greek for ‘the Word’).

Sources:

Lectionary summaries from LCMS Commission on Worship

Woodcuts by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden [The Book of Books in Pictures]) ©WELS.

Prayers from Lutheran Service Book © 2006 Concordia Publishing House