Reformation
Observed
Revelation 14:6–7
Psalm 46
Romans 3:19–28
John 8:31–36 or Matthew 11:12–19
The Son of God Has Set Us Free from Sin and Death by His
Grace
“Wisdom is justified by her deeds” (Matthew 11:19), and the true
Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds.
He prepares His way by the preaching of repentance, but He has suffered the
violence of the Law and voluntarily handed Himself over to violent men, that we
might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners”
(Matthew 11:18–19), and He has rescued us by His grace from the slavery of sin
and death.
By the proclamation of His
eternal Gospel “to those who dwell on
earth, to every nation and tribe and language and people” (Revelation
14:6), “the righteousness of God has been
manifested apart from the law” (Romans 3:21), “that he might be just and the justifier of the one who has faith in
Jesus” (Romans 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by
his blood, to be received by faith” (Romans 3:25), “you will know the truth, and the truth will set you free” (John
8:31–32).
Collect for Reformation Sunday: Almighty
and gracious Lord, pour out Your Holy Spirit on Your faithful people. Keep us
steadfast in Your grace and truth, protect and deliver us in times of
temptation, defend us against all enemies, and grant to Your Church Your saving
peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You
and the Holy Spirit, one God, now and forever. Amen.
"O God, Your infinite love restores to the right way those who err,
seeks the scattered, and preserves those whom You have gathered. Of Your tender
mercy pour out on Your faithful people the grace of unity that, all schisms
being ended, Your flock may be gathered to the true Shepherd of Your Church and
may serve You in all faithfulness; through Jesus Christ, our Lord. Amen"
Matthew 11:12-19
Context John is in prison,
world attacking the kingdom of the heavens,
Matthew 11:12
ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.
From the days of John the Baptist until now the kingdom of heaven has suffered violence,[a] and the violent take it by force.
ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.
From the days of John the Baptist until now the kingdom of heaven has suffered violence,[a] and the violent take it by force.
a. Or has been coming violently
“From the time of John the Baptist until now the kingdom of the heavens suffered
violence.” The kingdom - Makes its way advancing with violent force. And
violent men have seized it. How does it come. Not by what we think, through
violence done to him. Forcibly treated can be taken middle or passive. The
kingdom suffers violence. It has been violently attacked by violent men, the
flesh, and Satan.
Matthew 11:13
πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν·
For all the Prophets and the Law prophesied until John,
“For all the prophets and the Law prophecies until John.”
Matthew 11:14
καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.
and if you are willing to accept it, he is Elijah who is to come.
“And if you want to receive it, he is Elijah who is to come.”
When you
hear John you hear all of the prophets, it comes to its finger John and the
head Christ.
Matthew 11:15
ὁ ἔχων [a]ὦτα ἀκουέτω.
He who has ears to hear,[b] let him hear.
b. Some manuscripts omit to hear
ὁ ἔχων [a]ὦτα ἀκουέτω.
He who has ears to hear,[b] let him hear.
b. Some manuscripts omit to hear
“He who has ears to hear let him hear.”
Hear what he just said, listen to what he will say. Avoid the theology of glory. NOT BY DOING BUT BY RECEIVING this is a passive thing.
Matthew 11:16
Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις [b]καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις
“But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
How does the Christian suffer today? We still suffer violence by the big three although not seen.
Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις [b]καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις
“But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
How does the Christian suffer today? We still suffer violence by the big three although not seen.
Matthew 11:17
[c]λέγουσιν· Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· [d]ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε·
‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’
“To what will I liken this generation? It is like two small children.”
[c]λέγουσιν· Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· [d]ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε·
‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’
“To what will I liken this generation? It is like two small children.”
“We played flute for you and you did not dance. We sang a dirge you did not mourn!”
Matthew 11:18
ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν· Δαιμόνιον ἔχει·
For John came neither eating nor drinking, and they say, ‘He has a demon.’
“John came neither eating or drinking he had a demon.”
Matthew 11:19
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν [e]ἔργων αὐτῆς.
The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[c]
c. Some manuscripts children (compare Luke 7:35)
“The Son of man came and you said he's a glutton and wine drinker a lover of tax collectors and sinners.”
When law
was preached you did not repent when gospel preached you did not receive it.
Repent =
contrition and faith.
But
wisdom is proven by actions. JESUS is this wisdom of God.
John 8:31-36- speaks of the freedom we
find in the Truth of Jesus Christ. All of us were born into slavery-the slavery
of sin. But Christ has set us free from our bondage by His atoning sacrifice.
The One who declares, I am the Way, the Truth, and the Life tells us here that
the Truth shall set us free. The Truth has set us free: the Truth which
embodied in Christ Jesus and the Truth which He declares to us in His Word. We
are free, indeed!
John 8:31
Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,
Jesus began to say to those Jews who had believed in Him if you hold to my teachings you are really my disciples.
Who makes up the crowd? This is the simil both sinner/Saint
Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,
Jesus began to say to those Jews who had believed in Him if you hold to my teachings you are really my disciples.
Who makes up the crowd? This is the simil both sinner/Saint
John 8:32
καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
Then you will know the truth and the truth will free you.
What is
"freedom"? To know is to perceive it in a believing way. A deeper
kind of knowing the truth. Not the weak knowing of Adam/Eve. They knew evil but
did not have intimate understanding of evil. This knowing is to possess Jesus.
John 8:33
ἀπεκρίθησαν [a]πρὸς αὐτόν· Σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;
They answered to him, we are the sperm of Abraham how can you say you shall be made free?
Irony they are children of the promise while he is the promise. See John, "do not presume to say we have Abraham as our Father,"
ἀπεκρίθησαν [a]πρὸς αὐτόν· Σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;
They answered to him, we are the sperm of Abraham how can you say you shall be made free?
Irony they are children of the promise while he is the promise. See John, "do not presume to say we have Abraham as our Father,"
John 8:34
Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας·
Jesus said, I say to you ALL the ones who do sin are each individually slaved OF sin.
See Romans 6 Jesus changes from external to internal slavery.
John 8:35
ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· [b]ὁ υἱὸς μένει εἰς τὸν αἰῶνα.
A slave has no permanent place in the family. But a son belongs to it forever.
"Into the age" you remain in the house by being a son. See Galatians 3:26-29
John 8:36
ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.
So if the Son sets you free you will be free indeed.
This freedom comes at a price. The price of Christ's blood. That freedom is forgiveness.
____________
Luther’s Seal © Higher Things
English Standard Version. ESV® Text Edition: 2016.
Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News
Publishers.
The Greek New Testament: SBL Edition. Copyright ©
2010 by Society of Biblical Literature and Logos Bible Software
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