Saturday, September 10, 2022

14thSunday after Pentecost – Proper 19 – Series C

 [1]

Almighty God, every good thing comes from You. Fil our hearts with love for you, increase our faith, and by Your constant care protect the good you have given us. We ask this through our LORD Jesus, Your Son, who lives, and reigns with You and the Holy Spirit, one God, forever.[2]

Inside of me -
          Where exactly, I do not know -
Live three voices.
The first voice roars:
          Produce. Do. Achieve.
          You need to attend this meeting.
          Policies and procedures need to be revised.
          There are deadlines to meet and
               Reports that need to be completed.
          Budget variances should be corrected.
          Goals for the new fiscal year are due.
          Job descriptions should be re-written.
          Performance evaluations need to take place.
          All is of ultimate importance so
               Don’t forget anything.
          Your worth as a person depends on this.
          Don't make any mistakes.
          Produce more. Do more. Achieve more.
The middle voice sneers and mocks:
          You fraud.
          You know you will be found out -
                    Then what?
          You cannot do this work.
          You are a sham, an impostor.
          Shame on you;
                    You always make mistakes.
          What do you think you are?

 The lower voice just whispers:

          You are forgiven.
          There is mercy.
          All shall be well.[3]



Today marks the 21th anniversary of the loss of the twin towers in New York City. We face the twin dangers of going astray by toying with sin or by wicked pride. We need to live in daily repentance over both. Learn from Jesus. The friend of sinners. Join the angels praising God. Both, for your own salvation. And, for the progress of the Gospel in the world.

The factors of forgiveness are simple. There is simply our need. We stand in need of forgiveness. There is, of course, means, which lead toward forgiveness. There must also be a response.

The response to forgiveness; is repentance.  Mark the Scripture well. “There will be more joy in heaven over one sinner who repents then over ninety-nine respectable people who do not need to repent…I tell you, the angels of God rejoice over one sinner who repents.”

Jesus seeks the lost.

The lost are sought in the parable. A poor woman loses a coin. It’s something precious to her. The loss of a single coin is serious. It’s all she has. Without it, she has nothing!

A sheep goes missing. In that condition, it becomes the prey of wild animals. Yet 99 are safe. Isn’t that one solitary sheep expendable? Why the anxiety? After all, isn’t this fuss and bother rather superfluous? Is it all necessary? Why not simply cut your losses?

That is the point of the parable! All are necessary! All are important!

Let no one think you are beyond the reach of Jesus’ love. Let no one think you are unnecessary, helpless, or hopeless. How good it is that Jesus has found you!

The Pharisees, they too were lost. But they couldn’t accept it. Their sin was pride. Evidenced in their smugness and disdain for sinners and for Jesus.

Two men went up to the Temple to pray. One was a Pharisee, the other a tax collector. The Pharisee stood and prayed this prayer, “O God, I thank You that I’m not like everyone else.

I’m not greedy, dishonest, or living in sexual sin, like this tax collector. I always fast twice a week. I always give You a tenth of all my income.’ But the tax collector stood some distance away, and wouldn’t even look into heaven. He pounded his chest and said, God have mercy on me, a sinner.’ I tell you that this tax collector went home justified but the Pharisee was not.”[4] ~ Luke 18:10-13

These Pharisees and all the self-righteous find themselves in the same lost condition because of boastful, selfish, pride and arrogance.  Be warned, pride goes before a fall.

But when the Pharisees saw Jesus surrounded by tax collectors and well-known sinners, they grumbled and complained. “This Man receives sinners and eats with them.” With respect to the Pharisees, it was too late for those people, who had messed up so badly.

These Pharisees. They didn’t even want such people. They were damages goods.

They did not, could not, could not – tolerate- let alone – believe – in a God who would allow such sinners into His house.

So Jesus told the parable of the lose sheep followed by the parable of the lost coin. Jesus came, looking for them; Jesus came to find just these very people – sinful people, rebellious people, lost people. Jesus came to pay for their sins, suffer for their sin, die for their sin, because He wanted them back – back in His kingdom. Back in His house.

He called them to repent of their sin and to trust in Him – that He would forgive them for everything, and bring them back into the LORD’s house, for free.

Jesus continues to seek the ones missing from the Father’s table. He could have left us to wallow in our filth. He could have left this world of sinners to their doom. He could have left us to flounder after we had stumbled, fumbled, flopped and fell. He could have said, “Depart from me, cursed ones, into the eternal fire prepared for the devil and his angels.” - Matthew 25:41

Instead, He determined to redeem and save us. He demonstrated the Father’s mercy and love when He came into this world to fulfill God’s law for us and to pay the world’s debt of sin. “For the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” –Matthew 20:28;

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who are under the law, so that we might receive adoption as sons.” -Galatians 4:4-5

The saying is trustworthy and deserving of full acceptance that Christ Jesus came into the world to save sinners.”(1 Timothy 1:15) As He had mercy on Paul in order to “display his perfect patience.” (1 Timothy 1:16), so also does He seek out His sheep “from all the places where they have been scattered on a day of clouds and thick darkness.” (Ezekiel 34:12) To deliver His flock. He “will seek the lost…bring back the strayed…bind up the injured, and strengthen the weak.” (Ezekiel 34:16), and “they shall no longer be a prey.” (Ezekiel 34:22)

So, what’s your attitude concerning those who return to the fold? Is it similar to the Pharisees and the scribes who grumbled, saying, ‘this man receives sinners and eats with them” They are self-condemning.

Or, shall it be compared to this woman – she throws a party with the money from the coin she just found. A coin, it’s worth and value is that of a single sheep.

Reckless? You might conclude. But that’s point the Savior makes who is reckless in grace and mercy. Who rejoices over one lost sheep.

Who throws a part for a coin recovered – because it was irreplaceable.

Such is your value and worth in the Father’s economy – precious, priceless, and pure are you – treasured and valued – welcome back to the fold – right where you belong!

 

Words –1,290
Passive Sentences – 0
Readability- 81.2%
Reading Level – 4.0


[1] The Lost Sheep © Ed Riojas, Higher Things
[2] For All the Saints A Prayer Book for and By the Church Vol. 2 Year 1: The Season After Pentecost © 195 The American Lutheran Publicity Bureau, Delhi, NY
[3] Three Voices  by Logan C Jones
[4] A New Accurate Translation of the Greek New Testament into simple Everyday American English © Julian Anderson Naples, FL

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