Pr. DFD : Proper 24 Series B

Sunday, October 10, 2021

Proper 24 Series B

Proper 24 Series B
Ecclesiastes 5:10–20
Hebrews 4:1–13 (14–16)
Mark 10:23–31

By the Voluntary Poverty of Christ, We Enter the Kingdom of God

Collect for Proper 24 – O God, the protector of all who trust in You, have mercy on us that with You as our ruler and guide we may so pass through things temporal that we lose not the things eternal; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

To love and trust in earthly wealth is vanity. For nothing of this earth will last forever, nor can any of it grant eternal life (Ecclesiastes 5:10). But the one who trusts in God is “occupied with joy in his heart” and is able to sleep in peace, “whether he eats little or much,” because he knows that the “days of his life” are “the gift of God” (Ecclesiastes 5:12, 18–20). The person who trusts in riches cannot sleep, because he “shall take nothing for his toil that he may carry away in his hand” (Ecclesiastes 5:15). Therefore, it is difficult, “for those who have wealth to enter the kingdom of God” (Mark 20:23). Indeed, it is impossible for man, yet “all things are possible with God” (Mark 20:27). Thus, the Rich Man, Jesus Christ, has made Himself poor and has gone through “the eye of a needle,” through death and the grave, “to enter the kingdom of God” on our behalf " (Mark 20:24–25). He is the “great high priest who has passed through the heavens” (Hebrews 4:14), so that we may now enter His Sabbath rest by faith in His forgiveness (Hebrews 4:3–9).

The Impossible Made Possible

Rev. Dr. Daniel J Brege

And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Mark 10:26-27

Ever since Eve (and Adam) desired and then took that “thing” which did not belong to them, mankind has been plunged into an inordinate desire for the things of this world. Because of this greedy nature of man, God not only established one of His commandments to forbid stealing but He also set forth two more commandments forbidding the sin of coveting. Everybody wants to be rich.

Apparently the Apostles were aware of this evil desire for wealth embedded in the heart of every human being. After hearing that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God, they ask, Then who can be saved [v 26]? They correctly realized that the greed and selfishness of man make it impossible for anyone to enter God’s kingdom. Jesus agrees with their theological insight, for He responds, With man it is impossible [v 27]. No innately covetous individual can expect to enter—or even be able to enter—the kingdom of God.

It is not a coincidence that coveting was uniquely recognized by Jewish teachers to be an expression of the sin of idolatry. Thus the learned Apostle Paul wrote, Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.[Col 3:5; also Eph 5:5]. How could someone who worships another god ever expect to enter God’s kingdom?

Nonetheless, even though it is declared impossible for man to accomplish entrance into God’s kingdom, yet Jesus leaves a wondrous opening in the door when He avows, With man it is impossible, but not with God. For all things are possible with God [v 27]. How can the impossible become possible? That previously shut door into God’s kingdom is opened and then held open for mankind by a pierced hand.

It seems oxymoronic that the door closed to the rich (and to those craving wealth) is to be held open by the wealthiest One in the universe. Saint Paul was inspired to explain it this way: For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich [2 Cor 8:9]. So how rich was the Lord Christ? You can’t get any richer than owning everything! The Son of God is the one by whom the world was created, and because He is Creator (one with the Father and the Spirit), He has ownership and authority over all things.

Yet this wealthiest of the wealthy became the poorest of the poor. Paul wrote, For your sake he became poor. Not only was the humbled Son of God born into a poor household, and not only did He grow up without clinging to the wealth of this world, but the Lord Christ ultimately had no place to lay His head, and after even giving up every stitch of His clothing and the very breath of His body He finally attained ultimate poverty…He entered the grave. He then rose from the grave, and He becomes the rich man who entered God’s kingdom! In Him the impossible is made possible; we repeat, a rich man—the richest man—has physically entered the kingdom of God!

So how does Jesus enable us greedy folk to enter God’s kingdom? Remember, it is a pierced hand that opens and holds open the door to God’s kingdom. He not only led a life of perfect non-covetousness in our place, but He made atonement with His pierced hands and feet upon the cross. He was pierced for our transgressions and by His stripes we are healed. All of our sins of greed, selfishness and covetousness have been atoned for. He not only opens and then holds the door open for us, He unites us with His death and resurrection in Baptism, so that in Him we walk as saints through that heretofore unsurpassable door. In Christ, God makes the impossible possible, for Jesus has truly made us rich, giving us a wealth that has no covetousness attached to it, a wealth that includes the resurrection of the body and the life everlasting. But we do not simply possess a future entrance into God’s kingdom. Already now we have been made super-rich as we possess Christ’s saving gifts, and already now we have entered the kingdom of God by faith. In Christ the impossible has been made possible.

Mark 10:23-31

Jesus predicts His trial, execution, and resurrection for the third time, while walking boldly to His death. Jesus goes to die the sinners' death, accepting the Law's penalty in our place. Faith looks to Christ crucified and risen and says, "for me!" Luther - "Who is this "me?" It is I, an accursed and damned sinner, who was so beloved by the Son of God that He gave Himself for me." (AE 26:176)

-Sunday's Gospel is a continuation of last week's. After the rich young man went away sorrowful, Jesus takes the opportunity to educate His disciples in the barrier that great wealth poses to one's salvation. The temptation is to trust in the riches, rather than the rest of them.

In fact, it is impossible, not only for the wealthy, but for anyone to earn His salvation by any means, even good works. Who can be saved? They ask, Who, indeed? None can, if he relies on himself. It is only by God's grace that anyone can be saved, yet all things are possible with God.

Mark 10:23

Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ• Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.

And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!”

-Difficult it is for those having wealth to enter into the kingdom of God. It's difficult...but they get in.

Mark 10:24

οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς• Τέκνα, πῶς δύσκολόν [a]ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν•

And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is[a] to enter the kingdom of God!

-The disciples marveled at this word, children how difficult it is to enter into the kingdom. Jesus no longer speaks of wealth but the kingdom.

- Some manuscripts add "for those who trust in riches"

Mark 10:25

εὐκοπώτερόν ἐστιν κάμηλον διὰ [b]τῆς τρυμαλιᾶς τῆς ῥαφίδος [c]διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

-Easier it is for the camel through the eye of the needle to enter than for a rich man to enter the kingdom.

-C.S Lewis reminds us, the camel has to die! “All things (e.g. a camel's journey through A needle's eye) are possible, it's true. But picture how the camel feels, squeezed out. In one long bloody thread, from tail to snout.” – C.S. Lewis, Poems

Mark 10:26

οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς [d]ἑαυτούς• Καὶ τίς δύναται σωθῆναι;

And they were exceedingly astonished, and said to him,[b] “Then who can be saved?”

-They were exceedingly astonished, so who then shall be saved? The center of the text finds the biggest animal and the smallest opening.

- Some manuscripts add, “and said to one another”

A way to divide the text as follows, "the gaze of Jesus," "difficult," and "amazed."

Mark 10:27

[e]ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει• Παρὰ ἀνθρώποις ἀδύνατον ἀλλ’ οὐ παρὰ θεῷ, πάντα γὰρ [f]δυνατὰ παρὰ τῷ θεῷ.

Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

-Looking/gazing at them Jesus says, with man yes, but not with God all things are possible.

Mark 10:28

Ἤρξατο [g]λέγειν ὁ Πέτρος αὐτῷ• Ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ [h]ἠκολουθήκαμέν σοι.

Peter began to say to him, “See, we have left everything and followed you.

-Peter began to say, right here and now, The verbs are in the perfect tense, “we have left everything!”

Mark 10:29

[i]ἔφη ὁ Ἰησοῦς• Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ [j]μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,

Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,

-Those who have released homes, brothers, etc.

Mark 10:30

ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ [k]μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον

who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.

-Will he not receive 100 times in this life, these things and persecutions and, in the coming age, eternal life.

Mark 10:31

πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ [l]οἱ ἔσχατοι πρῶτοι.

But many who are first will be last, and the last first.”

-Many who are first will be last and those last will be first.

Sources:

LCMS Lectionary

Sunday, October 10, 2021

Proper 24 Series B

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