Proper 15 Series B

Proper 15 Series B  

Proverbs 9:1–10 or Joshua 24:1–2a,14–18

Ephesians 5:6–21

John 6:51–69

Jesus Is the Word and Wisdom of God, Who Gives You Life and Light in His Flesh

Jesus is the divine Word by whom all things were made, who has become flesh and dwells among us. He gives His flesh “for the life of the world,” not only as a sacrifice for sin but as “the living bread” from heaven (John 6:51). Eat His flesh and drink His blood (John 6:54–57), and no longer walk in the darkness of sin, but walk in His light.

"Arise from the dead” and live in Him, because you are “light in the Lord” (Eph. 5:8, 14). Being filled with His Spirit, confess Him to “one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart” (Eph. 5:18–19).

Fear, love and trust in Him, “and serve him in sincerity and faithfulness” (Josh. 24:14). For He has brought you “out of the house of slavery” by His cross and resurrection, and now He does “great signs” in your sight (Josh. 24:17). Indeed, He is the divine wisdom, who has built His house, prepared His feast and set His table; He bids you to recline and eat of His bread and drink of the wine He has mixed (Prov. 9:1–5).

Jesus is the divine Word by whom all things were made, who has become flesh and dwells among us.

Collect for Pentecost 12- Almighty God, whom to know is everlasting life, grant us to know Your Son, Jesus, to be the way, the truth, and the life, that we may steadfastly follow His steps in the way that leads to life eternal; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Jesus declares that He is the Living Bread that came down from heaven. It is through Him alone that we can be forgiven, that our sins can be removed, that we can partake of eternal life. Through Word and sacrament, Christ feeds us, bestowing faith and nourishing it. The bread that He gives does not just satisfy for a short time, like earthly food; whoever feeds on this bread will live forever.

Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink

Rev. Dr. Daniel J Brege

Christ explained in John 6 that by eating His flesh and drinking His blood, a person possesses eternal life! Many throughout Church history have understood this eating of Christ’s flesh and blood to be a spiritual eating (e.g. Clement of Alexandria, Origen, Cardinal Cajetan, Erasmus, Luther). Others have viewed this invitation to feed upon Christ’s flesh and blood to be especially Eucharistic (e.g. Ignatius of Antioch, Justin Martyr, Cyprian, Chrysostom, Ambrose, Augustine, John Hus).  In our era there are at times vitriolic disagreements between these two perspectives, but it appears that in previous eras the different points of view were simply accepted.  [See Weinrich, John, 740ff.  The distinction between spiritual eating and sacramental eating is discussed in the “Formula of Concord.” The Book of Concord, Tappert, 579.]

When Jesus in John 6:51ff describes eating His flesh and drinking His blood, those who do not consider this to be a reference to the Lord’s Supper, see it as spiritual eating.  Spiritual eating is simply faith in Christ.  To believe in Christ is what it means to spiritually eat His flesh and drink His blood, with the “flesh and blood” terminology identifying especially His substitutionary death on the cross. Jesus magnifies spiritual eating in this text by making statements such as:  Truly, truly, I say to you, whoever believes has eternal life. [v 47].  Believing in Jesus is a critical part of what He is describing in John 6. To believe is to spiritually eat Christ’s flesh and blood. Certainly spiritual eating is critical, for people cannot rightly eat of Christ in the Lord’s Supper unless they first spiritually eat of Him. Christ first and foremost desires His people to participate in such spiritual eating, consuming His body and blood by believing in Him. However He also desires that they eat and drink His body and blood sacramentally—by physically participating in His sacrifice through bodily eating in the Sacrament of the Altar. This is called sacramental eating.  It is a miraculous eating that—though it is truly physical eating—transcends the eating of a normal meal.  When communers eat the bread and wine of the Sacrament of the Altar, Christ’s flesh and blood are also physically consumed, as Christ so promises. (Though we eat Christ’s sacrifice, the Eucharist has never been celebrated with a dead Christ; Christ-risen is a necessary part of receiving Christ-crucified.).

His Jewish audience certainly would have connected Christ’s dining invitation to the sacrifice-related meals performed in their Tabernacle/Temple worship. For instance in Deuteronomy 12, immediately after listing the sacrifices to be offered at His Tabernacle, God says, And there you shall eat before the LORD your God… [Dt 12:7].  This was not describing an incidental meal, nor a spiritual meal, but it was describing the eating of the sacred flesh drawn from the sacrifices listed in the previous verse.  Christ’s crucifixion became the fulfillment of every OT sacrifice; but where is the meal? Is our New Testament meal purely spiritual? By speaking of His flesh and blood as true food and true drink, and by using a Greek word to indicate chewing and eating with the mouth, Christ appears to be going beyond spiritual eating. Spiritual eating does not involve true food, but Jesus says, My flesh is true food and my blood is true drink [John 6:55]. By describing His flesh and blood as real food and drink, Jesus is apparently not referring to spiritual eating, but He is speaking of sacramental eating. Sacramental eating here makes sense.

Even as OT believers physically participated in sacrifice-related eating, so now NT believers physically participate in sacrifice-related eating. Christ’s people bodily participate in His once-for-all sacrifice as they eat Him with their mouths. Jesus promised that by eating and drinking His flesh and blood—first spiritually and then when eligible physically communing His sacrifice—His people indeed have eternal life, which includes the resurrection of the body! In the Christian faith the human body is of the utmost importance; it will rise from the grave.  As emphasized in last week’s Cross Words devotional, Jesus weaves the topic of His raising the dead into this John 6 account (vv 39, 40, 54).  So Christ Jesus appropriately connects resurrection with eating His flesh and blood: Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day [v 54].

 So go and spiritually eat His flesh and blood as you hear and believe the word of the cross, and physically eat His flesh and drink His blood in the Sacrament.  In this spiritual and sacramental eating know that you have the resurrection of the body and the life everlasting in the flesh and blood of the crucified Christ.

Proper 15 Series B

John 6:51-58

ΚΑΤΑ ΙΩΑΝΝΗΝ 6:51-58 Greek NT: Nestle 1904

6:51 Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν; 

I am the living bread that came down (descended) from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."

He gives His flesh at the cross and in the Supper.

6:52 - Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;

The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"

How can He do it? Thinking in an earthly way, such as, “how can one be born again?” in John 3

They battle against each other. 

6:53 - εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.

So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.

First time he’s mentioned his blood.  Some use this as an argument for infant communion.  Drinking of blood was never done in pagan practice.

6:54 ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.

Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day;

τρώγων - an intensifying verb. see The Formula on the Supper, Article 7 we eat not in a capernetic way. 

We comprehend by faith which comes in the Word.

6:55 -ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.

for my flesh is true food and my blood is true drink.

6:56 ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.

Those who eat my flesh and drink my blood abide in me, and I in them.

We remain see chapter 15 the reference to the vine/branch.  This is jarring language. No one speaks in this way except Jesus. The Protestants turn these words into a metaphor.

6:57 καθὼς ἀπέστειλέν με ὁ ζῶν Πατὴρ κἀγὼ ζῶ διὰ τὸν Πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι’ ἐμέ.

Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me.

6:58 - οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.

This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever (unto eternal life).”

This is an exulted view of Moses and the fathers from the people. Jesus is no respecter of persons. If you claim to be a follower of Moses you will follow me. He’s putting them in their proper place.

6:60 These words are hard/difficult.  Peter will speak for the 12 these “disciples” a part of the 72, they too criticize.

6:61 -Jesus responds, “this offends you.” See also “we preach Christ, a scandal…” Matthew 11 13:41, Romans 9:33, John 16:1.

6:62 - You offended at this. What if you were to see the Son of Man ascended to where he was at first.  A reference to the cross not Ascension according to Bultman. “Being lifted up” is where Jesus will demonstrate His glory.  If you are offended by what you have seen thus far just you wait.”  You will see him from whence he came.

6:63 - look at the verb for preaching. The flesh gives nothing. Contrast between spiritual/flesh is contrast between fallen nature and the new man. It must be given by the Spirit. See John 3 that which is born of flesh and spirit.