Sunday, July 10, 2011

Pentecost 5 - Proper 11 Time in the Word

There is a tension between the faithful and the unfaithful. The unfaithful are the weeds of the parable in the Gospel while the wheat is God’s faithful people. In the final judgment the unfaithful are excluded while the faithful are accepted by God. In the Old Testament lesson the faithful acknowledge God to be the one and only God. For the faithful who are weak, the Spirit intercedes for them. The prayers of the faithful are echoed in the great hymn of the church, “Lord keep us steadfast in Thy Word.”

Collect for Proper 11 O God, so rule and govern our hearts and minds by Your Holy Spirit that, ever mindful of Your final judgment, we may be stirred up to holiness of living here and dwell with You in perfect joy hereafter; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, July 11, 2011Psalm 86:1-15 This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 6, “Give ear, O lord, to my prayer; listen to my plea for grace.” In our need we pray to the Lord because out of His kindness and love our Lord answers each prayer.

Tuesday, July 12, 2011Isaiah 44:6-8 The faithful believe in the one true God. There is no god but God. It could be that Isaiah in these words is recalling a song of Moses, which describes God as “the Rock” (see Deuteronomy 32:4, 15, 30-31). This metaphor of the Lord is also common in the book of Psalms (see Psalm 18:2).

Wednesday, July 13, 2011Romans 8:18-27 The faithful have the Spirit intercede for them. The Spirit intercedes for those who do not know how to pray. Both creation and creatures groan for redemption. Paul sees redemption in its cosmic perspective. With Adam the whole creation fell and the ground was cursed. It is in a state of decay and the whole creation groans for redemption from its bondage of decay and death. Nature is tooth and fang and it exists on the principle of “dog eat dog.” Paul sees the release of nature’s bondage when there will be a new heaven and a new earth at the time of the Savior’s return. Humanity’s sin pollutes nature, ravishes the good earth, and threatens creatures with extinction. Human beings share in this longing for redemption which by faith in Christ we now experience in part. With creation we long for the full redemption of our bodies when Christ returns.

Thursday, July 14, 2011Matthew 13:24-30; 36-43 The faithful enter heaven in the parable of the wheat and the weeds. The parable of the wheat and weeds and Jesus’ explanation of its meaning is given here. Jesus gives this parable because he is criticized for associating with sinners and outcasts (verses 24-30). The allegorical explanation of the parable is the product of the early church as the parable applied to it in its day (verses 36-40).

The parable teaches that we are not to judge who is a true or false Christian. We are not to weed out the weeds because in doing so, we would destroy the wheat. On the day of judgment, God will judge and separate the weeds and the wheat. Until that time comes the church needs to have patience and forbearance of the weeds among the wheat.

The wheat (good) and the weeds (bad) are in the kingdom, not in the world. We could understand it if the parable applied to the world where there are all kinds of people. The kingdom of heaven is the kingdom of God, and the kingdom of God is God’s realm, God’s people, the church. The church of God consists of good and evil, wheat and weeds.

Friday, July 15, 2011Psalm 119:57-64 This Psalm is suggested for next Sunday. This section falls under the Hebrew letter “Heth.” The Lord is the psalmist’s true homestead because it is God’s law that fills the earth with all that makes life secure and joyous.

Saturday, July 16, 2011 – Review the hymn “In holy conversation” {LSB 772}. The eternal consequences of sin are more serious than any physical ailment. Thus we look to Christ who has borne our diseases and carried our sorrows. So God’s promises are his hope and God’s righteous laws his delight.

LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

THELUTHERAN HYMNAL © 1942 Concordia Publishing House, St. Louis, MO


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