This week lead us to the Sunday before the Festival of the Ascension, which falls forty days after Easter. Since Jesus is about to leave the earth, our attention is called to the Spirit who is to come in his place. The Lessons begin to prepare us for Pentecost. In the Gospel, Jesus promises to send the Spirit as Counselor, the spirit of truth. In Lesson 1, Paul in his sermon at Athens tries to explain the nature of God who, to the Athenians, is an “unknown God.” For many today, including Christians, the Spirit is an unknown God. The Spirit is mentioned in the Epistle Lesson — Jesus was made alive in the Spirit. The Prayer refers to “the inspiration of the Spirit” to enable us to think those things that are right. Since Pentecost is a major festival of the church and hopefully a renewed outpouring of the Spirit, it is appropriate that through the lections we begin to prepare for Pentecost.
A Daytime Collect for Eastertide Almighty God the Father, through Your only-begotten Son Jesus Christ You have overcome death and opened the gate of everlasting life to us. Grant that we, who celebrate with joy the day of our Lord’s resurrection, may be raised from the death of sin by Your life-giving Spirit.
Collect for Easter 6 - O God, the Giver of all that is good, by Your holy inspiration grant that we may think those things that are right and by Your merciful guiding accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
A Prayer for Home & Family – Visit, we implore You, O Lord, the homes in which Your people dwell, keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels and may Your blessing be with us forever.
For Peace –O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world cannot give that our hearts may be set to obey Your commandments and also that w3e, being defended by You, may pass our time in rest and quietness.
An Evening Collect for Eastertide – Abide with us, Lord, for it is toward evening, and the day is far spent. Abide with us and with Your whole Church. Abide with us in the end of the day, in the end of our life, in the end of the world. Abide with us with Your grace and goodness, with Your Holy Word and sacrament, with Your strength and blessing. Abide with us when the night of affliction and temptation comes upon us, the night of fear and despair when death shall come. Abide with us and with all the faithful through time and eternity.
Monday, May 23, 2011 – Psalm 66:1-7 -The Antiphon for next Sunday’s Introit is taken from Vs.1, “I cry to God with joy.” The man who is blessed (Vv.1-4) is also humbled (Vv. 5ff) Notice the illustration in Vs. 6 and the implication found in Vs. 7.
Tuesday, May 24, 2011 – Acts 17:16-31 –The Spirit as an “unknown God” Paul preaches at Athens. Paul’s sermon at Athens was different. It was addressed not to Jews nor to Christian Gentiles, but to educated and cultured pagans, for Athens was the capitol of Greek-Roman civilization. It is interesting to see how Paul adapted to his audience to get a hearing. He begins by complementing them — “You are very religious.” He refers to a local situation — an altar erected to an unknown god. This gives him an entree into his subject. Who is this “unknown God?” To bolster his argument he does not quote scripture but Greek philosophers and poets. He brings his message to a head by calling for repentance as preparation for the judgment to be conducted by the One God raised from the dead.
Wednesday, May 25, 2011 –1 Peter 3:13-22 – Christians are alive in the Spirit. The newly baptized, warned they may suffer for being Christians are reminded if the suffer for “well-doing rather than evil-doing,” they will be blessed. In a non-Christian world, Christians are to imitate Jesus who suffered, died for our sins, rose and ascended to the Father. They are to revere Christ and to be prepared to give an account of their faith. As Noah was saved through water, really from water, baptismal water saves us not by a physical, but a spiritual cleansing.
Thursday, May 25, 2011 – John 14:15-21 – God’s people come to God only through Jesus. This is a continuation of Jesus’ “farewell discourses”. Jesus promises not to leave the disciples desolate, for he will send the Spirit. Jesus’ final discourse continues from last Sunday. It deals with the fate of the disciples after his departure. Jesus reminds his followers that love is obeying his commands, particularly the command to love one another. He assures them that he will not leave them desolate, for he will send the Spirit. By the Spirit he will be with them. John considers the coming of the Spirit as the end of all time.
A Daytime Collect for Eastertide Almighty God the Father, through Your only-begotten Son Jesus Christ You have overcome death and opened the gate of everlasting life to us. Grant that we, who celebrate with joy the day of our Lord’s resurrection, may be raised from the death of sin by Your life-giving Spirit.
Collect for Easter 6 - O God, the Giver of all that is good, by Your holy inspiration grant that we may think those things that are right and by Your merciful guiding accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
A Prayer for Home & Family – Visit, we implore You, O Lord, the homes in which Your people dwell, keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels and may Your blessing be with us forever.
For Peace –O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world cannot give that our hearts may be set to obey Your commandments and also that w3e, being defended by You, may pass our time in rest and quietness.
An Evening Collect for Eastertide – Abide with us, Lord, for it is toward evening, and the day is far spent. Abide with us and with Your whole Church. Abide with us in the end of the day, in the end of our life, in the end of the world. Abide with us with Your grace and goodness, with Your Holy Word and sacrament, with Your strength and blessing. Abide with us when the night of affliction and temptation comes upon us, the night of fear and despair when death shall come. Abide with us and with all the faithful through time and eternity.
Monday, May 23, 2011 – Psalm 66:1-7 -The Antiphon for next Sunday’s Introit is taken from Vs.1, “I cry to God with joy.” The man who is blessed (Vv.1-4) is also humbled (Vv. 5ff) Notice the illustration in Vs. 6 and the implication found in Vs. 7.
Tuesday, May 24, 2011 – Acts 17:16-31 –The Spirit as an “unknown God” Paul preaches at Athens. Paul’s sermon at Athens was different. It was addressed not to Jews nor to Christian Gentiles, but to educated and cultured pagans, for Athens was the capitol of Greek-Roman civilization. It is interesting to see how Paul adapted to his audience to get a hearing. He begins by complementing them — “You are very religious.” He refers to a local situation — an altar erected to an unknown god. This gives him an entree into his subject. Who is this “unknown God?” To bolster his argument he does not quote scripture but Greek philosophers and poets. He brings his message to a head by calling for repentance as preparation for the judgment to be conducted by the One God raised from the dead.
Wednesday, May 25, 2011 –1 Peter 3:13-22 – Christians are alive in the Spirit. The newly baptized, warned they may suffer for being Christians are reminded if the suffer for “well-doing rather than evil-doing,” they will be blessed. In a non-Christian world, Christians are to imitate Jesus who suffered, died for our sins, rose and ascended to the Father. They are to revere Christ and to be prepared to give an account of their faith. As Noah was saved through water, really from water, baptismal water saves us not by a physical, but a spiritual cleansing.
Thursday, May 25, 2011 – John 14:15-21 – God’s people come to God only through Jesus. This is a continuation of Jesus’ “farewell discourses”. Jesus promises not to leave the disciples desolate, for he will send the Spirit. Jesus’ final discourse continues from last Sunday. It deals with the fate of the disciples after his departure. Jesus reminds his followers that love is obeying his commands, particularly the command to love one another. He assures them that he will not leave them desolate, for he will send the Spirit. By the Spirit he will be with them. John considers the coming of the Spirit as the end of all time.
Friday, May 26, 2011 – Psalm 66:8-20 – This Psalm is a continuation from the Psalm appointed for Monday. Now we look at the holy man who is humbled by the marvelous ways of God. (Vv.8-12) The person of faith is declared holy by the trustworthiness of God (Vv. 13-15) as well as his testimony. (Vv. 16-20)
Saturday, May 27, 2011 –2 Timothy 1:9-10 – Is the inspiration for the hymn “Dear Christians One and All Rejoice“{LSB 556} As we will have examination Sunday tomorrow reviewing the chief teachings of our Christian faith this hymn is quit fitting. It explains the whole story of Savior. Luther wrote this hymn to explain to his children what Good Friday and Easter Sunday taught. It is one of Luther’s great teaching hymns and has grown to be one of the finest hymns composed.
Sources:
THE LUTHERAN HYMNAL © 1940 Concordia Publishing House, St. Louis, MO
LUTHERAN WORSHIP © 1982 Concordia Publishing House, St. Louis, MO
LUTHERAN SEVICE BOOK LECTIONARY © 2006 Concordia Publishing House, St. Louis, MO
LECTIONARY PREACHING WORKBOOK SERIES A John Brokhoff © 1980 CSS Publishing House, Lima, OH
Schnorr von Carolsfeld, woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use.
Saturday, May 27, 2011 –2 Timothy 1:9-10 – Is the inspiration for the hymn “Dear Christians One and All Rejoice“{LSB 556} As we will have examination Sunday tomorrow reviewing the chief teachings of our Christian faith this hymn is quit fitting. It explains the whole story of Savior. Luther wrote this hymn to explain to his children what Good Friday and Easter Sunday taught. It is one of Luther’s great teaching hymns and has grown to be one of the finest hymns composed.
Sources:
THE LUTHERAN HYMNAL © 1940 Concordia Publishing House, St. Louis, MO
LUTHERAN WORSHIP © 1982 Concordia Publishing House, St. Louis, MO
LUTHERAN SEVICE BOOK LECTIONARY © 2006 Concordia Publishing House, St. Louis, MO
LECTIONARY PREACHING WORKBOOK SERIES A John Brokhoff © 1980 CSS Publishing House, Lima, OH
Schnorr von Carolsfeld, woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use.
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