Wednesday, August 23, 2023

Thursday prior to Proper 16

 

Romans 11:33—12:8—St Paul’s splendid hymn of praise at the end of chapter 11 follows several chapters of his teaching about the salvation of all people—

God does not declare us righteous and free from guilt in a vacuum, as if He just ignores our sin. No, we have a great debt we owe God due to our sin, a debt that must be paid. God’s justice demands it. Yet this is a debt none of us can pay.

So, God in His great grace planned for your salvation. For God’s grace is more than a character in God. God’s grace is also active—active in Christ. In His grace God sent forth His Son to become flesh and pay the debt we owe Him.

The Father sent Christ Jesus to offer His righteous life in exchange for our sinful lives upon the cross and to take upon Himself the guilt of our sin, our debt. Jesus Christ paid for the sin of the world “with His holy precious blood and with His innocent suffering and death.” Through God’s grace alone we sinners are forgiven and justified because of Christ.

His being is all in all – For from him and through him and to him are all things. - V. 36 The end of all things is God. All things were created for Him. What happened before, now and what is to come finds its root in God.   Everything comes from God alone. Everything lives by His power. And everything for His glory.  God is the creator. The sustainer. The ruler. And the goal of everything. Paul concludes with a simple yet profound doxology - A statement of praise to God. “To him be glory (δόξα) forever Amen.”

Prayer for the Church: Almighty God, grant to Your Church Your Holy Spirit and the wisdom that comes down from above, that Your Word may not be bound but have free course and be preached to the joy and edifying of Christ’s holy people, that in steadfast faith we may serve You and, in the confession of Your name, abide unto the end;[1]

 

 



[1] Collect for the Church, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
The illustration above carries the title of our Lord: the Anointed One, or, in Greek, ὁΧριστός, the Christ. Copyright © Ed Riojas, Higher Things


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