Luke 1:68-79 – This passage is the inspiration for the
hymn “Jesus Has Come and Brings Pleasure.” {LSB 53}. They are the words of
Zachariah as he prophesied concerning Christ at the circumcision of his son
John. The words of the prophet are clear. Jesus, the Messiah from the house of
David has the power to save and heal.
Johann Ludwig Conrad
Allendorf was a Lutheran court preacher at Cöthen for a quartercentury after
Bach departed for Leipzig. During his tenure he wrote 132 hymns, “hymns of love
to Christ, the Lamb of God, and the Bridegroom of the believing soul”
(Dictionary of Hymnology, New York: Scribner’s, 1892, p. 50), although only
five found their way into English. “Jesus ist kommen, Grund ewige Freude”
gained popularity in Germany during the 19th century. Thanks to Paul Bunjes,
editor of Lutheran Worship (1982) (where it appears as #78), four stanzas of
the original 23 have been made available to us in Oliver Rupprecht’s
translation. In addition to LSB, these also appear in Christian Worship
Supplement (WELS) as #711.
I couldn’t locate
the full hymn text as Allendorf penned it, but nine stanzas in German can be
viewed at http://www.liederdatenbank.de/song/289. From these we gain a wider
perspective on the dazzling variety of implications that Jesus’ arrival on
earth has for humanity. Jesus comes as the source of eternal joy; with
thundering power he shatters chains of death and sets us free from our bondage
to fear; as Redeemer of the world he overwhelms Satan; he takes his place as
the king of glory; he is the prince of and wellspring of life, he is the
offering for our sins, he is the origin of blessing and the source of grace.
The tune was known
as originally known as CÖTHEN and must have been joined to the text at the time
the hymn was written. This is a perfect marriage, for the music’s majestic,
processional character invites us to be not only witnesses to this great event
but also active participants in past, present and future. In the course of
Rupprecht’s four stanzas we have a foot in the past as we ponder the miracle of
the Word made flesh; we are grounded in the present as we reflect on what this
means for our lives at this very moment (“See now the threatening strong one
disarmed!”); and we face the future we ponder the implications of this mighty
act of God’s love and what it means to “take the crown he has for you!”
It’s interesting to
note that LSB places “Jesus Has Come” in its “Redeemer” section, whereas it was
in the Epiphany section in Lutheran Worship and Christian Worship Supplement
and under Advent in the older German hymnals. In the hymn’s context of Christ
as Redeemer, we gain a deeper awareness of how the text can shape and transform
our lives of faith. It pronounces that Jesus’ triumph over Satan means that we
no longer need be imprisoned by the fear of death, a fear that wrenches us away
from God to worship the false idols of money, power, and control. We are free
to live fully, free to receive God’s love with open arms, and free to return
that love to God in greater measure through all the gifts of ministry God has
given us. On top of all that, the hymn sends us forth in mission: Jesus has
come! Now proclaim this great wonder![1]
Nancy Raabe
Milton WI
[1] https://www.cuchicago.edu/globalassets/www-new/documents-and-images/academics/centers-of-excellence/center-for-church-music/devotions/hymn-of-the-day-devotion---proper-9-series-c.pdf
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