Proper 29 –26
November 2017– Matthew 25:31-46
“Christ the
King Sunday”
What you need to know concerning the end
“Almighty and
everlasting God whose will it is to restore all things to your beloved Son,
whom you anointed priest forever and king of all creation: Grant that all
people of the earth, now divided by the power of sin, may be united under the
glorious and gentle rule of your Son.”
Most of us have an interest and curiosity of what
will happen to us at the end of the world. Is there or is there not a judgment?
Is there really a heaven and a hell?
Our Gospel lesson makes certain affirmations
concerning the end. People need to be assured of these facts, for they make a
difference in our way of life.
Outline:
What can we learn from this text about the end?
1. Jesus is
the judge of all people — v. 32. “All
the nations will be gathered before Him; and He will separate them from one
another, as the shepherd separates the sheep from the goats.”
Before Him
will be gathered all the nations of the earth. All must be summoned before
Christ's tribunal. Every person of every age of the entire world, - from the
beginning to the end of time - will be placed before Him. All those nations of
men that have ever existed, every person who has ever walked on the face of the
earth. Those who were here for only a season. Those who created a legacy - will
be summoned before Jesus the Shepherd King. It will be the day of the final
account of the entire world.
2. As there
is a judgment, there will be a time of accountability — v. 33 “…and He will put the sheep on His right, and
the goats on the left. Jesus did not say that He will put the rich on His right
hand and the poor on His left.” He did not say He will put the learned and
the noble on His right hand, and unlearned and despised on His left; but the
godly on His right hand and the wicked on His left.
A distinction will then be made between the
precious and the vile. He shall separate them one from another, as the tares
and wheat are separated at the harvest, as the good fish and the bad are
divided at the shore, as the corn and chaff is separated on the floor. You cannot
determine a righteous man from an unrighteous person just by observation. Both
the wicked and the godly dwell together in the same kingdoms, in the same
cities, in the same churches, and in the same families. They are not obvious.
You can’t tell one from another. But on that day they will be separated, and
parted forever.
3. There is
a heaven and hell — vv. 34, 41, 46. “Then
the King will say to those on His right, 'Come, you who are blessed of My
Father, inherit the kingdom prepared for you from the foundation of the
world…Then He will also say to those on His left, 'Depart from Me, accursed
ones, into the eternal fire which has been prepared for the devil and his
angels;…These will go away into eternal punishment, but the righteous into
eternal life.”
Jesus tells us that the eternal hope of the
righteous is in Him; just as eternal punishment awaits the unrighteous who are
apart from Him. Since we know none are righteous as St. Paul reminds us in
Romans 3:10, As it is written: "There
is no one righteous, not even one…”our only hope is in Christ - for our
faith alone justifies us declaring us righteous in God's sight. As Paul
continues “Therefore no one will be
declared righteous in his sight by observing the law; rather, through the law
we become conscious of sin. But now righteousness from God, apart from law, has
been made known, to which the Law and the Prophets testify. This righteousness
from God comes through faith in Jesus Christ to all who believe.” Romans
3:20-22.
4.
Compassion is the basis for judgment — v. 40. “The King will answer and say to them, 'Truly I say to you, to the
extent that you did it to one of these brothers of Mine, even the least of
them, you did it to Me.” St. Francis
of Assisi is to have said: "Preach the Gospel at all times and when
necessary - use words." The faith is taught and it is caught. By word and
deed we are to express the compassion of Jesus Christ especially to the least
of these as such, we should include them in our circle of compassion and mercy.
The key word
is the word - When (vv. 37-39). “And when did we see thee...?” Three
times, the righteous asked the King the same question. They served Christ without
knowing it. It was a natural, spontaneous, and automatic expression of
compassion for those in need. This they did without any thought – it came
naturally for them. As they did it they did it unto Christ.
The deeds of love and compassion for the needy
resulted from their possession of the spirit of Christ. They had the heart and
mind of Christ, and thus they had concern for the hungry, naked, and
imprisoned.
___________
Words – 900
Passive Sentences –18%
Readability – 74.2%
Reading Level -6.9
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