O God of truth, Your Word is a lamp to our feet and a light to our path. You gave Your servant Jerome delight in his study of Holy Scripture. May those who continue to read, mark, and inwardly digest Your Word find in it the good of salvation and the foundation of life; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
"The Son of Man came not to be served but to serve, and give his life a ransom for many.” - Mathew 20:28
Wednesday, September 30, 2015
Tuesday, September 29, 2015
St. Michael and All Angels
Everlasting God, You have ordered and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Jesus Christ, our Lord, who lives and rules with You and the Holy Spirit, one God, now and forever. Amen
Sunday, September 27, 2015
Time in the Word - Pentecost 19 - Proper 22
Time in the Word
September 28 – October 3, 2015
September 28 – October 3, 2015
Proper 22
Preparation for next week, Eighteenth Sunday after Pentecost
Preparation for next week, Eighteenth Sunday after Pentecost
Sunday’s theme is God’s Intentions for the Family. The
lessons deal with home, marriage, divorce, and children. The Gospel considers
Jesus’ position on divorce and His attitude toward children. The Old Testament
lesson fits into the Gospel with its account of Eve’s creation and the
relationship between husband and wife. The Psalm for the week concerns a
God-fearing person’s blessing of a fruitful wife, children, and grandchildren.
The “Hymn of the Day” is a prayer to the Lord to bless the home and family.
Collect for Proper 22 – Merciful Father, Your patience and
loving-kindness toward us have no end. Grant that by Your Holy Spirit we may
always think and do those things that are pleasing in Your sight; through Jesus
Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit,
one God, now and forever.
Collect for Pentecost 18—Keep,
we pray You, O Lord, Your Church with Your perpetual mercy; and because without
You we cannot but fall, keep us ever by Your help from all things hurtful, and
lead us to all things profitable to our salvation.
A prayer for steadfast faith – Almighty
God, our heavenly Father, of Your tender love towards us sinners You have given
us Your Son that, believing in Him we might have everlasting life. Continue to
grant us Your Holy Spirit that we may remain steadfast in this faith to the end
and come to life everlasting; through Jesus Christ our Lord.
For the Hope of
Eternal life in Christ – Almighty, everlasting God, whose Son has
assured forgiveness of sins and deliverance from eternal death, strengthen us
by Your Holy Spirit that our faith in Christ increases daily and we hold fast
to the hope that we shall not die but fall asleep and on the last day be raised
to eternal life; through Jesus Christ our Lord.
For those in distress - Almighty
and everlasting God, the consolation of the sorrowful and the strength of the
weak, may the prayers of those who in any tribulation or distress cry to You
graciously come before You, so that in all their necessities they may mark and
receive Your manifold help and comfort; through Jesus Christ, our Lord.
A Prayer for Peace - O
God, from whom all holy desires, all good counsels, and all just works proceed,
give to Your servants that peace which the world simply cannot give that our
hearts may be set to obey Your commandments and also that we, being defended by
You, may pass our time in rest and quietness; through the merits of Jesus
Christ our Lord.
A prayer for home and family - Visit,
we implore You, O Lord, the homes in which Your people dwell, and keep far from
them all harm and danger. Grant us to dwell together in peace under the
protection of Your holy angels, and may Your blessing be with us forever.
Merciful Father, Your patience and loving-kindness toward us have no
end. Grant that by Your Holy Spirit we may always think and do those things
that are pleasing in Your sight.
O Spirit of the Father, Breath on them from
above, So searching in Your pureness, So tender in Your love That, guarded by
Your presence And kept from strife and sin, Their hearts may heed Your guidance
And know You dwell within (LSB 858;3)
Monday, 28 September 2015—Psalm
127:3-5, Antiphon, Psalm 127:1a – Unless the Lord builds the house, those who
build it labor in vain. In keeping with the theme of the week, God’s
Intention for the Family, the psalmist gives us a timeless truth. Unless the
Lord is the center of all that we do, unless the Lord builds the house, all of
our efforts are in vain. The house in essence becomes a house of cards. May
Jesus Christ be the ever present yet unseen guest in each of our homes.
Tuesday, 29 September 2015—Psalm 128; key verse, verse 1 - Blessed are all who fear the
Lord. Psalm 128 speaks of
the blessedness of the godly man, another word for wisdom concerning health and
home. The concluding benediction suggests that the psalm originally served as a
priestly word of instruction to those assembled from their homes to worship in Jerusalem . The main body
of the psalm is found in verses 1-4.
Wednesday, 30 September 2015—Genesis 2:18-25 – God intends husbands
and wives to be one. God creates woman as man’s helper and companion. This
lesson is part of the Lord’s account of creation, beginning with Chapter 2,
verse 4. It is the earlier of the two accounts. According to this account, man
is created first, then the animals, etc., and finally woman. The animals were
not a suitable helper for Adam, and, consequently, Eve was created. Why the
rib? It’s closest to the man’s heart.
After her creation from his rib, Adam recognizes her as an equal part of him
(verse 23). She is recognized as a
fellow human with equal dignity and worth. Because of the creation of man and
woman, marriage is one of the orders of creation in which the two become an
entity of one flesh. Flesh here is more than physical; it refers to the whole
person.
Thursday, 01 October 2015—Hebrew 2:1-13, (14-18) – God intends the family of humankind to be a
family in Christ. By the grace of God, Jesus became a man who suffered and died
for all. Today’s Epistle reading is the first in a series of passages from
Hebrews. The author in Hebrews is facing the situation of the church’s waning
faith, probably because of the delay of Christ’s return. To stimulate their
faith, he writes the epistle of Hebrews.
Today’s reading deals with the event of Christ’s incarnation leading to
His suffering and death for the salvation of humanity. Jesus’ incarnation gave
Him solidarity with humankind in order to save it. At present, we do not see Christ’s lordship
over everything, but we do see Him (verse 9).
His atoning death created a oneness of Christ and His followers whom He
calls “brethren” (verse 11). In
comparison with the Old Testament lesson, humans are created and re-created by
redemption.
Friday, 02 October 2015
– Mark 10:2-16 – God intends marriage
to be lifelong. Sunday’s Gospel deals with two accounts: marriage/divorce and
Jesus’ love of children. In regard to marriage and divorce, Mark has Jesus take
the position that neither husband nor wife should get a divorce. For the
Pharisees, divorce is a legal matter: for Jesus it is a divine matter – not
what is legal, but what is right. Jesus pointed out to the Pharisees that the
legal right to get a divorce was due to a human’s sinfulness, but this was
contrary to God’s intention that marriage is permanent. To substantiate this,
Jesus refers twice to the creation account. The Gospel continues with an
account of Jesus receiving little children, for marriage and children go
together. Jesus urges that children should be brought to Him and teaches that
one should receive the kingdom
of God as a child in
terms of openness and receptivity.
The
key to Mark 10 is that God accepts us by
grace through faith in Jesus not through obedience or status. Just as children
receive love they do not earn.
Jesus
teaches that God wants men and women in marriage to be exclusively committed to
each other for life. Attempts to alter or get around God's good intentions
bring condemnation, not greater liberty. Thoughtfully and prayerfully embrace
God's ways. What He establishes is for our good and stems from His love and
grace.
Saturday, 03 October 2015—Joshua
24:15b; Ephesians 6:4; Luke 2:41-52; 10:38-42 - Sunday’s hymn of the day is Oh,
Blest the House (LSB 862).
This is an appropriate hymn as it deals with the Christian home. May the
Lord bless not only our Friedheim, St. John , and
Zion families,
but each and every individual family of our congregations. Taking the lead from
Joshua, “as for me and my house we shall serve the Lord!” May the Lord bless
each of us as Christ remains at the center of our homes.
Prayers from Lutheran
Service Book © 2006 and Lutheran
Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr Von Carolsfeld
woodcuts © WELS permission granted for personal and congregational use
Saturday, September 26, 2015
Pentecost 18 - Proper 21
Proper 21
Mark
9:50
27 September
2015
Mark 9:50
“Salt is good; but if the salt becomes unsalted, with what will you make it salty {again} Have salt in yourselves and be at peace with one
another.”
Lord, thank You for Your work through the lives of others. Lead me to
welcome those miracles and mercies that You show through every one of Your
people. Give us the lasting faith that can persevere through every trial. Empty
our heads of anything that competes with You, and let us hold firmly to You
eternally.
When a person is
hospitalized. Often the patient will
receive notice that they have been placed on a
bland diet. Flat, tasteless food. Chow, which
is dull, dull, and dull. Where would a pizza be without
Oregano? Any master chef knows that the right amount of herbs and spices makes
a dish come alive and flourish. Jesus tells us
that the Christian, living his/her life for Christ becomes the salt of this
earth.
The Savior concludes His
instruction to His disciples. Comparing them to salt. He issues a call to radical obedience. Rather
than to make accommodation to the world. So, how is the Christian to rise above
the trappings of this world? How does the follower of Christ impact, affect,
and influence his community? His workplace? The world? Where do we find Christ?
And where is His influence to be found?
We find the story of Jesus in
particular in the sacred words of Scripture. This tells us specifically of His
person and work. Christ transforms and changes the lives of people. This is
what influences our culture. And the world in which we live.
What the Church professes is
different then what the world holds as truth. We have a distinct value system.
– Something different from the world. Christians are to be as salty
saints because like salt.
They purify society. They preserve society. They season society.
They purify society.
Think where the world would be
without Christ’s light? Jesus cautioned His audience, however, against
losing that which they had received from Him, which was what had brought on
them their goodness. Without the Gospel, without the message of the cross, the
church becomes just another human organization.
The Gospel, however, shining
in the world brings good and makes this world better. Jesus said that the
disciples were like salt, for they exercised the valuable functions of
seasoning and purifying the world, and this is good.
Salt is good. The influence of Christ changes the
world. His influence
still affects the world.
Therefore, have salt in yourselves. Make the impact that only you can
make. There are folk that only you can reach. Only you can touch. This is your personal mission
field. Look around you! The harvest is
ready it is “white unto harvest.” The time of salvation is now!
Let the Light of
Christ impact, affect, and influence those around you. Jesus said: “so let your
light so shine among men that they may see your good works and give glory
to your Father in heaven” {Matthew 5:16} When that light shines. The darkness of sin and error is dispelled. And the truth of the God shines
forth in purity getting brighter day-by-day.
As Salty Saints Christians
- they preserve society.
The Word will keep the world
safe. The news reports, “There’s been another shooting! Another random act of
violence. And people ask,”What is this
world coming to?” Some respond, “It’s the Devil. He’s alive and well. And there’s no getting out it this mess!” But the Scriptures remind us, “Greater is He that is in you then he who is
in this world.” Christ has conquered. The gospel wins the day. We are
more than conquerors through Christ who loves us.
The Word will keep the world
saved. The Lord has promise to preserve you. You are salt. Salt
preserves. His purpose is to guard and keep you. He will never let you go. His
desire is to keep you in this one, true faith. As He ransomed and redeemed the
world. He will keep those who are His safe. Never easy. But always preserved. Because you are in Him.
Jesus
instructs us. ”Be
at peace with each other.” Be at
peace! Because God is at peace.
He is at peace. Because Jesus Christ, the
Prince of peace, has become your peace. He
comes into this world. To give us the Father’s peace.
Jesus Christ, through His innocent suffering and death has
become your peace. He took your misery and sin. By His chastisement, you are
made whole. This is the gospel story. In Jesus Christ, all sin is forgiven –
period!
They season society.
There are talents, gifts,
blessings that God our heavenly Father has given to His Church to make a
difference. Jesus said, “Let your light shine before men that they may see
your good works and give glory to your Father in heaven.” Will you use your
gift for the Savior? Recall the cleaning service, “Service Master”.
Their mission is simple yet profound –in their work; they give service to the
Master.
Where you live and serve is
your opportunity to be a blessing and to make the world better. The big difference
– the last phrase – and live at peace
with one another. Jesus told His hearers were to be at peace with each other. What they
would need for this purpose is to have in themselves -‘salt’; that is to say,
they needed love for their neighbors, and a readiness to serve them, and to be
ready to make sacrifices for their sake.
As a Christian, you are salt
and light in this world. Through the power of the gospel the message of Jesus
Christ and Him crucified you are purifying, preserving and giving season and
spice to life in this world.
His peace will guide you. Jesus simply said, “Peace I leave with you; My peace I give to you; not
as the world gives, do I give to you. Let not your heart be troubled, nor
let it be fearful.” {John 14:27}
Knowing of His peace, we receive from Him what this world simply cannot
give. We rest in His peace. We live according to His
amazing mercy and grace.
The Christian’s
diet is far from bland. What is given to you is to be that salt which gives us a zest
for life. It is found in knowing Jesus. Bloom where you are planted. Make each day count for Jesus. For you have been called by Jesus - to be salt and
light for Christ.
_________
Words – 1,111
Passive Sentences -8%
Readability –85.1%
Reading Level -3.6
Tuesday, September 22, 2015
Jonah
Lord God, heavenly Father, through the prophet Jonah, You continued to prophetic pattern of teaching Your people the true faith and demonstrating through miracles, your presence in creation to heal it of its brokenness. Grant that Your Church may see in Your Son, our Lord Jesus Christ, the final end-times prophet whose teaching and miracles continue in Your Church through the healing medicine of the Gospel and the Sacraments; through Jesus Christ, our Lord.
Sunday, September 20, 2015
Time in the Word - Pentecost 18 - Proper 21
Time in the Word
September 21-26, 2015
September 21-26, 2015
Proper 21
Preparation for next week, Eighteenth Sunday after Pentecost
Preparation for next week, Eighteenth Sunday after Pentecost
Sunday’s Theme is Tolerance. In
the Old Testament lesson, Moses tolerates the giving of the Spirit. In the
Epistle, James calls for intolerance of wickedness. In the Gospel, Jesus
approves a non-follower’s use of His name. Coupled with tolerance is an
underlying theme of resistance. Jesus urges to get rid of anything that causes
us to sin while in the Old Testament lesson the Israelites complain about the
monotony of daily manna. James condemns the sin of arrogance and persecution of
the poor.
Collect for Proper 21 – Everlasting Father, source of every
blessing, mercifully direct and govern us by Your Holy Spirit that we may
complete the works You have prepared for us to do; through Jesus Christ, Your
Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now
and forever.
Collect for Pentecost 17—O God, without whose blessing we are not
able to please You, mercifully grant that Your Holy Spirit may in all things
direct and govern our hearts; through Jesus Christ our Lord.
A prayer for God to guide us—Direct us, O Lord, in all our doings with
Your most gracious favor, and further us with Your continual help, that in all
our works begun, continued, and ended in You we may glorify Your holy name and
finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our
Lord.
A prayer for steadfast faith—Almighty
God, our heavenly Father, of Your tender love towards us sinners You have given
us Your Son that, believing in Him we might have everlasting life. Continue to
grant us Your Holy Spirit that we may remain steadfast in this faith to the end
and come to life everlasting; through Jesus Christ our Lord.
For the Hope of
Eternal life in Christ—Almighty, everlasting God, whose Son has
assured forgiveness of sins and deliverance from eternal death, strengthen us
by Your Holy Spirit that our faith in Christ increase daily and we hold fast to
the hope that we shall not die but fall asleep and on the last day be raised to
eternal life; through Jesus Christ our Lord.
For those in distressed—Almighty
and everlasting God, the consolation of the sorrowful and the strength of the
weak, may the prayers of those who in any tribulation or distress cry to You
graciously come before You, so that in all their necessities they may mark and
receive Your manifold help and comfort; through Jesus Christ, our Lord.
A Prayer for Peace—O
God, from whom all holy desires, all good counsels, and all just works proceed,
give to Your servants that peace which the world simply cannot give that our
hearts may be set to obey Your commandments and also that we, being defended by
You, may pass our time in rest and quietness; through the merits of Jesus
Christ our Lord.
Monday, 21 September 2015—Psalm
135:1-3, 13-14, Antiphon, Psalm 135:13—Your Name, O Lord, endures forever, Your
renown, O Lord, throughout all ages. Psalm 135 is a call to praise the Lord
– the one and only true God, the Lord of all creation, the Lord over all the
nations, Israel ’s
redeemer. The Psalmist reminds us that the Lord and His redeeming work will be
remembered throughout time. Thus we praise Him for His marvelous deeds.
Tuesday, 22 September 2015—Psalm 104:27-35; key verse, verse 24—How many are Your works, O Lord! In wisdom
You made them all; the earth is full of Your creatures. The psalmist
recalls the fifth day of creation. (Genesis 1:20-23). The realm of the sea is structurally balanced
with the celestial realm, (see verses 2-4) as the other boundary to the realm
of earth. And the Lord orders each day of your life as He has promised to guide
and sustain you.
Wednesday, 23 September 2015—Numbers 11:4-6; 10-16, 24-29—Moses
tolerates the giving of the Spirit. The Lord provides seventy elders to assist
Moses in meeting the needs of the people and gives his spirit to others than
the seventy. The Israelites are in the wilderness and complain to Moses that
they have only manna and no meat. Moses takes the complaint to God who orders
Moses to bring seventy elders to the meeting place outside the camp. Some of
Moses’ spirit was given to the elders and they began to prophesy. Two men,
Eldad and Medad, were not invited to the meeting of the seventy. While in the
camp, they received the Spirit and prophesied. Joshua was jealous for Moses and
asked him to stop the two. Moses refused and wished that all of the people had
the spirit and were prophets.
Thursday, 24 September 2015—James 5: (1-12) 13-20—James calls for
intolerance of wickedness and a return to God for the avoidance of evil. This
lesson continues where last Sunday’s Epistle has stopped. James urges his
readers to turn to God and away from wickedness. Among the evils we are to
avoid are judging others, boasting, and injustice to the poor.
Friday, 25 September 2015—Mark 9:38-50—Jesus approves a
non-follower’s use of His name to cast our demons. He urges the extermination
of those sins that result in hell. The first part of the Gospel (verses 38-41)
obviously parallels the Old Testament lesson. It deals with Jesus’ approval of
a non-disciple casting out demons in Jesus’ name. The next section (verses
42-48) deals with Jesus’ “little ones” – not children but his disciples or new
converts. The point is that any sacrifice is worth eternal life rather than
going to hell forever which is described as eternal torment. A third section of
the reading deals with salt. It is a
call to radical obedience rather than to accommodation to the world.
In Christ you are free. There
is much Christian liberty and freedom the child of God can experience in this
life. The Lord wants His followers to enjoy the fullness of life. All that God
created is good. However, if any part of us or any habit causes us to sin, we
are to get rid of it. It would be better to abstain and deny ourselves certain
pleasures and privileges than to allow one pleasure to ruin the whole. When
should we allow our Christian liberty to be exercised? When might you deny
yourself certain “freedoms” for the sake of someone else? How might we better
live balanced lives?
Vv. 38-41 Jesus
opens the disciples' eyes to see those who do God's work in a simple way. The
work of God goes far beyond us. He show His power and kindness through great
life changing miracles and simple cups of water.
Vv. 42-50
Nothing is more important than retaining the faith unto eternal life.
Let nothing come between you and the Savior, Though He tests us with fire, He
does not consume His own people. Rejoice, for God graciously gives us the faith
in which He preserves us to eternity.
:42 "little
ones" Gk. "micros, "smallest child"
:43 "hell: Gk. "geenna" from Hebrew name for the Hinnom
Valley southwest of Jerusalem, where humans were sacrificed (2 Ch.28:3; 33:6)
and garbage was dumped (2 Kings 23:10)
Fire was constantly present in the Hinnom Valley due to sacrifices and
burning trash. This became a figure for the everlasting fire of hell. Used in
Mark Vv. 43, 45, 47.
Saturday, 26 September 2015—John 14:2; 1 John 4:19; John 8:12 - The hymn, Thee Will I Love, My Strength, My Tower (LSB 694), is the
Hymn of the Day. Having seen what the Lord has done, having experienced His
goodness and mercy, having entered into His presence, we are now called to
praise the Name of the Lord which is expressed in this wonderful hymn.
Sources:
Prayers from Lutheran
Service Book © 2006 and Lutheran
Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr Von Carolsfeld
woodcuts © WELS permission granted for personal and congregational use
Lectionary Preaching Workbook Series B – John Brokhoff ©
1981 CSS Publishing, Lima , OH
Friday, September 18, 2015
Creation Part 1
Favorite Bible
Stories – Creation Genesis 1:1-19
In the beginning, God created the
heavens and the earth. 2 The earth
was without form and void, and darkness was over the face of the deep. And the
Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light
from the darkness. 5 God called
the light Day, and the darkness he called Night. And there was evening and
there was morning, the first day.
6 And God said, “Let there be an expanse[a] in the
midst of the waters, and let it separate the waters from the waters.” 7 And God made[b] the expanse
and separated the waters that were under the expanse from the waters that
wereabove the expanse. And it was so. 8 And God called the expanse Heaven.[c] And there
was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one
place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,[d] and the
waters that were gathered together he called Seas. And God saw that it was
good.
11 And God said, “Let the earth sprout vegetation, plants[e] yielding
seed, and fruit trees bearing fruit in which is their seed, each according to
its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according
to their own kinds, and trees bearing fruit in which is their seed, each
according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens
to separate the day from the night. And let them be for signs and
for seasons,[f] and for
days and years, 15 and let
them be lights in the expanse of the heavens to give light upon the earth.” And
it was so. 16 And God made the
two great lights—the greater light to rule the day and the lesser light to rule
the night—and the stars.
17 And God set
them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light
from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.[1]
1. Having read the
first four days of creation what are you
initial reactions? What strikes you as odd, unique, or anything you had never
considered before?
2. How did Creation
happen?
3. Does evolution play
any part in our understanding of the origins of the universe? How? Why? How and
Why not?
4. God’s creation of
the world is presented in three stages. First is the decloration of the
creation of the matter out of nothingness 1:1-2. Next comes the ordering of
creation (Days 2 and 3 1:3-8) finaly, the filling of creation (Days 4-6 1:9-31)
5. God’s first act,
the creation, is an act of grace. God acts freely to reflect His character,
making the world, “very good (1:31) Even after the fall and the coming of sin,
much of the goodness that God built into creation remains, Philosophers debate
why evil exists, and people ask how a good God could allow bad things to
happen. But it is not the existence of evil and suffering that requires an
explanation; it is the existence of goodness and beauty and love that is more
remarkable. A world without God, cannot explain such things. The persistence of
goodness reminds us of what we have lost, but it also offers us a glimpse of
God’s grace and the everlasting glory to which God has called us through
Christ.
Respond to the following statement, “On the first day He created the earth
in order that on the third day He might mould and prepare it for the use of
man.
[1] The
Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers.
Woodcuts by Schnoor von Carolsfeld, © WELS permission
granted for the personal and congregational use
Pentecost 17 - Proper 20
Proper 20
Mark 9:30-37
20 September 2015
Collect for Proper 20 – O God, whose strength is made
perfect in weakness, grant us humility and childlike faith that we may please
You in both will and deed; through Jesus Christ, Your Son, our Lord, who lives
and reigns with You and the Holy Spirit, One God, now and forever. Amen.
Lord, break our fear of death by reminding us that You have
died, never to die again. Today, open our frightened hearts with the
resurrection's promise; one day, open our closed eyes with the resurrection's
power. Forgive us for our battles over
greatness. Remind us that You alone are great, for You have served the least
among us.
Lord, Thank you for Your work through the lives of others.
Lead me to welcome those miracles and mercies that You show through every one
of Your people.
Jesus shatters our hopes and dreams...
Jesus goes to Jerusalem. To face His oppressors. Jesus again
announces His approaching passion. And teaches the disciples the meaning of
greatness.
Jesus announces a second time. That He is going there. To
suffer. Die. And rise on the third day. Jesus repeats the prophecy of His
passion and resurrection while the disciples listen in frightened silence.
Death is frightening and confusing. When we cannot see the promised
resurrection. Yet, Jesus bears our fears.
And carries our sins to the cross.
In order to deliver us. To avoid being detained. He travels incognito. He did not want, will,
wish, or desire for any to know where they were - because He was teaching
them... He was continually teaching His disciples, the whole Gospel/salvation
story. He will be betrayed into the hands of men. And after three days, He shall rise.
The disciples were ignorant of what Jesus meant. And afraid
of the subject matter...Afraid even to engage Jesus in the discussion. They shut up
about it. They do not understand it. And they are afraid to ask Him the meaning of it.
Confused by Jesus' prediction of His death. The disciples return to a subject they know
well. Their own greatness. Jesus shows them that true importance is found in
serving those whom God values.
When the group reaches Capernaum. Jesus asked them. What
they were discussing. During their walk.
They were too embarrassed to answer. For they had discussed
who would be first in the coming Kingdom. He asked them, "what were you
talking about on the road?” He brings up the subject. They were silent...they
shut up...as they were debating, "who’s the greatest?" Literally, they were asking, "who is
greater?”
When you are tempted.
To debate who is the greatest. Look to where the Master hangs. There, on
the cross. He represents you before the Father.
In order to redeem you. And He
leads you by the cross. Into a new life.
Sitting down. He called the twelve...sitting is the
prophetic posture for teaching. He's not here to teach them how to be great.
His words go deeper. If any would be
first. He must be deacon. He becomes first by serving...taking a
"little one" He embraced him and said, “whoever receives one of these
little children in My name and receives them receives Me and whoever welcomes Me
does not welcome Me but the one who sent Me.
Jesus taught that the one to be first must be last. A servant. To illustrate. He takes a child in
His arms. For in that day. Women and children were considered
second-class citizens. Jesus makes the point. The greatest will minister to one
like a child in His name. And when He
does. He serves both Christ and God.
Consider Jesus’ clear and definitive response.
To be great.
According to Jesus. You first must be least. You must become the servant
of all. Jesus said, “If anyone wants to be first, he must be the last, and the
servant of all.” {v. 35}
Jesus’ definition of greatness differs from the ways of this
world. The world defines greatness in a
number of smart yet catchy phrases. “The one with the most toys wins!” “I’ll meet you at the top!” “Luck is when
preparation and opportunity collide.” Power. Control. And a stockpile of cash. Are just some of the parts that make up the
whole that determine the world’s definition of greatness.
Jesus’ understanding of greatness is summed
up in one small yet powerful word -to be a servant. Jesus said, “For the Son
of man came not to be served but to serve and to give His life as a ransom for
many.” {Matthew 20:28}
Everybody can be great...because anybody can serve. You
don't have to have a college degree to serve. You don't have to make your
subject and verb agree to serve. You only need a heart full of grace. A soul
generated by love.” - Martin Luther King Jr.
Jesus became the servant of all. In His cross and suffering.
There. At the cross. He took the sins of the entire world. And carried them. “A lamb goes uncomplaining
forth the guilt of all men bearing. And laden with the sins of earth, none else
the burden sharing…”
“Stricken, smitten and afflicted, see Him dying on the
tree” He hangs there. For you and for
me.
Taking the sins of the entire world unto Himself. He
suffered. That you might receive the forgiveness. Life. And salvation. Because He suffered. There is now, “peace on
earth, good will toward men.” “ Peace on earth and mercy mild, God and sinners
reconciled” - In Jesus Christ all sin is
forgiven – period!
So says the apostle Paul, “Have this attitude in yourselves
which was also in Christ Jesus, who, although He existed in the form of God,
did not regard equality with God a thing to be grasped, but emptied Himself,
taking the form of a -servant, {and} being made in the likeness of men. And
being found in appearance as a man, He humbled Himself by becoming obedient to
the point of death, even death on a cross.” {Philippians 2: 5-8}
Jesus was rich toward God.
In every respect. He was the perfect. Holy. Son of God. But in that great exchange. He took your sin
to Himself.
He became poor for you. That you might be rich toward God.
He became a slave. That you might be called an heir. No one can be too low for
Jesus. Because He sank to the lowest,
point possible. That you might be lifted
up. He was the “true light.” Yet, He allowed Himself to experience “outer
darkness.” He was forsaken by God and by men. That you might never have to sink
that low.
Jesus became a servant. In His humiliation. Suffering.
Passion. And death. He calls you to recognize Him. And acknowledge those
who He determines to be great among us.
To be great in the Savior’s eyes. Means you acknowledge Him.
By recognizing those who He places before you as great in His kingdom. Listen to the Savior’s words, “Whoever
welcomes one of these little ones in My name welcomes Me; and whoever welcomes
Me, does not welcome Me, but the One who sent Me.” (v. 37)
Jesus’ words are simple. “Whoever welcomes one of these
babies in My name welcomes Me.”
The true mark of faith.
Is to acknowledge Christ. As both God and Lord. As the Father draws you.
You acknowledge Jesus as your true and one Redeemer.
Baptism is your entry point. This is your new birth. Your
second birth. And you’re welcome into
the family of Christ. Should we deny a child entry into the kingdom? Certainly
not! They are to be welcomed. They are to be recognized. As great in the kingdom. Whenever you witness
a baptism.
Whenever you remember your own baptism. You are not only
acknowledging God’s wonderful goodness.
You are witnessing those that He considers great in the kingdom.
In Baptism. You witness a great and mighty wonder. A
mystery. A miracle. All who are baptized.
Are ushered into the kingdom. Placed front and center. Acknowledged as
great in the Father’s kingdom. This is Grace.
When Princes Diana gave birth to her first son William. The
world took notice. The heir to the British throne had been born. When you witness a baptism, an heir to an
eternal kingdom is born. And placed before us!
No wonder Jesus says they are the greatest in the kingdom! Remember your
baptism! Remember you are a child of the King. An heir to His eternal kingdom!
Jesus is explicit.
When we welcome a child in baptism. We welcome Him. When we welcome Him.
We welcome the Father.
We welcome the Father. When Jesus and His activity are
placed first in our lives. When we
witness a baptism. And you remember your own baptism. A crown of everlasting
life is given. Which will not tarnish. This cannot be snatched away by the
enemy!
The old song sings, “Jesus loves the little children, all
the children of the world. Red and
Yellow, Black and White, they are precious in His sight. Jesus loves the little
children of the world.” That’s not
child’s play. That’s your reality.
That’s what it means to be great in the Kingdom. In baptism, you are
declared a child of the King. You are an heir. You and the entire baptized are
great in the Kingdom!
Father welcomes all His children
To His family through His Son.
Father giving His salvation,
Life forever has been won.
________
Words – 1,650
Passive Sentences –3%
Readability –83.4%
Reading Level –4.3
Wednesday, September 16, 2015
Cyprian of Carthage
Almighty God, You gave Your servant Cyprian boldness to confess the name of our Savior, Jesus Christ, before the rulers of this world and courage to die for the faith he proclaimed. Give us strength always to be ready to give a reason for the hope that is in us and to suffer gladly for the sake of our Lord Jesus Christ who lives and reigns with You and the Holy Spirit, one God, now and forever.
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