Time in the Word - Advent 3

The Coming of Jesus Enables Us to Rejoice

The Third Sunday in Advent has traditionally been called by the Latin word, Gaudete, meaning ‘Rejoice!’ For as you are called to repentance, so also are you urged to rejoice in the coming of the Lord Jesus Christ. By His own Cross, He has accomplished salvation for you; He has cleared away your enemies, taken away the judgments against you, and has come to reign in your midst. Indeed, He rejoices over you with gladness! (Zeph. 3:15–17). Therefore, even from prison St. Paul encourages us to rejoice in the Lord always, knowing that the peace of God will guard and keep us in Christ Jesus (Phil. 4:4, 7). We find an example and encouragement in the case of John the Baptizer. As he languishes in prison, he calls upon Jesus and is strengthened by the Word of the Gospel that he receives. The same good news is preached to you, by which all things are made new and even the dead are raised up (Luke 7:22). Do not be offended by the cross, therefore, but let your life be one of prayer and thanksgiving (Luke 7:23; Phil 4:6).

Time in the Word
07–12 December 2015
Preparation for next week, the Third Sunday in Advent

Collect for the Third Sunday in Advent—Lord Jesus Christ, we implore You to hear our prayers and to lighten the darkness of our hearts by Your gracious visitation; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

A prayer of praise and supplication: Lord God, creator of heaven and earth, Father of our Lord Jesus Christ, we praise You for the abundant mercy that You this day so richly have provided for us, blessing us not only with daily bread for our bodies but also with heavenly food for our souls. Grant that Your living and powerful Word may abide in our hearts, working mightily in us to Your glory and for our salvation. We commit ourselves to Your divine protection and fatherly care. Let Your holy angels be with us that the evil foe may have no power over us. Look in mercy on Your Church and deliver it from all danger and adversities. By Your Holy Spirit comfort and strengthen all who are in affliction or distress, and grant Your abiding peace to us all; through Jesus Christ, our Savior. Amen.

A prayer of praise and supplication: Lord God, creator of heaven and earth, Father of our Lord Jesus Christ, we praise You for the abundant mercy that You this day so richly have provided for us, blessing us not only with daily bread for our bodies but also with heavenly food for our souls. Grant that Your living and powerful Word may abide in our hearts, working mightily in us to Your glory and for our salvation. We commit ourselves to Your divine protection and fatherly care. Let Your holy angels be with us that the evil foe may have no power over us. Look in mercy on Your Church and deliver it from all danger and adversities. By Your Holy Spirit comfort and strengthen all who are in affliction or distress, and grant Your abiding peace to us all; through Jesus Christ, our Savior. Amen.

A prayer for blessing of a creche: Almighty and everlasting God, You caused Your only-begotten Son to be born of the blessed virgin Mary for our salvation. Bless this creche, which shows the wonders of that sacred birth, that all who behold it may ponder and adore the mystery of His holy incarnation and may joyfully partake in His divine grace unto life eternal; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

Monday, 07 December 2015—Psalm 146:5–8; Antiphon, Philippians 4:4—On this Gaudete (‘Rejoice’) Sunday, the antiphon urges us to Rejoice in the Lord always! We rejoice because the Lord has set the prisoners free, even we who are in bondage to the lusts of our fallen flesh. We rejoice because He opens the eyes of the blind, even we who are blinded by sin. We rejoice because He lifts up those who are bowed down, even we who are bowed down by our guilt. We rejoice because the Lord loves the righteous, even we who are righteous, not by our deeds, but by our faith in Jesus Christ, the Savior of mankind.

Tuesday, 08 December 2015—Psalm 85—The antiphon, v. 2, proclaims You forgave the iniquity of your people; you covered all their sin. This is the reason that we sinners can rejoice; in Christ, God has forgiven all our sin. The psalm reflects the fact that, even after we are forgiven, we again fall into sin must seek forgiveness. Because of the steadfast love of the Lord, He indeed revives us again, that we may rejoice in Him.

Wednesday, 09 December 2015—Zephaniah 3:14–20—The people of Israel—the people of God—are summoned to rejoice and exult because the Lord has taken away all judgments. He has done this for us—the people of God—by the Lord God who is in our midst: Christ, who came to earth as a man, and lived, died, and rose again for us. He still is in our midst, coming to us in His means of grace, Word and Sacrament, the mighty one who saves us.

Thursday, 10 December 2015—Philippians 4:4–7—Rejoice in the Lord always, says St Paul. Why? Jesus Christ, by His death and resurrection, has taken away the reproach of God for sin.

We are now at peace with God, peace that surpasses all our understanding, for we can never fully understand the mystery of God assuming flesh, becoming sin for us, and dying to redeem us from the curse of our sin. We can only rejoice in the Lord that He has done so because of His grace and mercy.

Friday, 11 December 2015—Luke 7:18–28—‘Is Jesus the long-expected Messiah and Savior?’ ask John’s disciples. What do you see? The blind see, the lame walk…the dead are raised, and so on. Only God can do this, foreshadowing the restoration of fallen creation, which will be completed at the Second Coming of Christ. In the meantime, we who are spiritually poor have the Good News of the forgiveness of sins preached to us. Jesus Christ is the promised One, who by His death has healed us of the disease of iniquity and has raised us to life, who were dead in our trespasses and sins.

Saturday, 12 December 2015—The hymn of the day, O Come, O Come, Emmanuel (LSB 357), is an ancient hymn based upon seven  ancient antiphons (called the ‘O’ Antiphons) which were used in the Office at Vespers (the evening office) during the last seven days of Advent. Each antiphon and each hymn stanza refers to a different title for Christ: Wisdom, Adonai (‘Lord’), Root (or Branch) of Jesse, Key of David, Dayspring, King of Nations, Emmanuel (‘God with Us’). 

Prayers from Lutheran Service Book, © 2006 Concordia Publishing House.