Trinity
Sunday
31 May 2015
John 3:1-17
Almighty and everlasting God, You have given
us grace to acknowledge the glory of the eternal Trinity by the confession of a
true faith and to worship the Unity in the power of the Divine Majesty. Keep us
steadfast in this faith and defend us from all adversities;
Today
we conclude the festival half of the church year. We celebrate the Holy
Trinity. We rejoice. You are born into the Trinity’s kingdom. What does that
really mean? What it means are two
important realities.
1.
Born
of the flesh.
Nicodemus;
a flesh-born man could hardly believe it. Because he was born a human that was
the only reality that he knew, he had only a limited knowledge. He could not understand God in earthly and
human terms. How could he see things
from God's perspective? He could
not. Nor can any man. He cannot understand
the things of God. “But the natural man
does not accept the things of the Spirit of God; for they are foolishness to
him, and he cannot understand them, because they are spiritually appraised.”
(1 Corinthians 2:14)
Man
is born in the image of man. “When Adam had lived one hundred and thirty years,
he became the father of a son in his own likeness, according to his image and
named him Seth.” (Genesis 3:14) We are human. We are mortal. We are less than
God. Jesus also shares our nature. He too, took on flesh and dwelt among us. He
entered time and space. As a human, He
was less than God. But according to His divine nature, He is equal to God. This is what the Church has always confessed.
You affirmed it this morning. “Equal to
the Father with respect to His divinity, less than the Father with respect to
His humanity.” In the person of Jesus, two natures come together - the
human as well as the divine. That’s the
miracle of Christmas. God becoming human. Entering our tine. Being one of us.
Like us in every respect. Except without sin.
We
are born. Not once but twice.
2.
Born
again of water and the Spirit.
You’ve
been given a second-birth. By the power of the Holy Spirit, you are made a new
creature. The Spirit creates in you a living and vibrant faith so that you can
know God and believe in Him. The miracle of the Spirit’s work in you – Holy
Baptism and all that it offers becomes the reality of this second birth. By nature,
we are blind, dead, and enemies of God. But in this Holy washing, you are
renewed by the power of the Holy Spirit.
From
Luther’s small catechism. What does such
baptizing with water signify?
It
signifies that the old Adam in us should, by daily contrition and repentance,
be drowned and die with all sins and evil lusts, and, again, a new man daily
come forth and arise; who shall live before God in righteousness and purity
forever.
Where
is this written?
St.
Paul says Romans, chapter 6: We are
buried with Christ by Baptism into death, that, like as He was raised up from
the dead by the glory of the Father, even so we also should walk in newness of
life.
Jesus
gives us an example from the Old Testament.
As a bronze serpent was lifted up on a pole and all who in faith looked
upon that serpent were spared and lived so likewise the Son of Man Jesus Christ
was lifted up to bring us salvation and life.
When we look to Him in faith, we too have the promise of life.
The
Father sent His Son for your salvation. God so loved the world that He sent His
only begotten Son. The Father loved you
so much that He gave you His very best. He
will give you the very best. This is His
intention for you that you might have all that He has. Thus He gives you us what you so desperately
need; the forgiveness of all of our sins and the promise of life in His
name. He gives you salvation and life so
that you may know Him as Father. Ask of Him in prayer. As children, address their
parents. God would by these words tenderly urge us to believe that He is our
true Father, and that we are His true children, so that we may ask Him
confidently with all assurance, as dear children ask their dear father.
Because of the Trinity, you have a Father who
loves you. You have a Son who has died
for you. You have the Spirit who draws near to you. Once you were in darkness. Now you have come
to His marvelous light.
We
have just celebrated the high points of the church year – Christmas, Epiphany,
Lent, Easter, and the feast of Pentecost. The Trinity – three distinct persons,
one divine godhead directs, sustains, and leads you. He gives you new birth. He
grants you new life. He performs His work in you. He will bring it to
completion on the Last Great Day.
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