Time in the Word Epiphany 4

The theme for the fourth Sunday after the Epiphany the word authority. Jesus teaches and heals with authority. A prophet like Moses is to be obeyed because he speaks the words of God. This is an authority of God’s Word. In the Epistle lesson authority is implied: Knowledge of God gives authority to be free from idols. A review of Luther’s great teaching hymn “Dear Christians, One and All, Rejoice” would be an excellent devotional guide as you read the propers for this coming week.

Collect for Epiphany 4— Almighty God, You know we live in the midst of so many dangers that in our frailty we cannot stand upright. Grant strength and protection to support us in all dangers nd carry us through all temptations; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, January 26, 2009—Psalm32:1-2, 5-7- The Antiphon, is taken from Psalm 32:10 “Many are the woes of the wicked but the Lord’s unfailing love surrounds the man who trusts in Him.” Appealing to God’s unfailing love, kindness, mercy is frequent in the Old Testament since it summarizes all that the lord covenanted to show to His people. This is an excellent Psalm which gives testimony to the joy the sinner has having experienced the Father’s forgiveness in Christ.

Tuesday, January 27. 2009—Psalm 111—The key verse of this psalm is verse 3,”Glorious and majestic are his deeds, and his righteousness endures forever,” The Psalmist praises the Lord for His unfailing righteousness. The psalm combines hymns of praise with instruction in wisdom. Truly, an excellent Psalm.

Wednesday, January 28, 2009- Deuteronomy 18:15-20— The authority of reception – who gave it to you. God promises to raise up a prophet like Moses. The book of Deuteronomy is Moses’ last address to the people before entering the Promised Land. Sunday’s Old Testament lesson is a part of a section dealing with prophecy. A prophet like Moses is promised to replace the false prophets. This true Moses will mediate between the Lord and the people. The passage explains how through Moses God provided for the institution of prophecy. True prophecy demands obedience on the part of the people and loyalty by the prophets.

Thursday, January 29 2009—1 Corinthians 8:1-13— The authority of revelation – what you know. Knowledge of God gives freedom to eat meat offered to idols. Paul discusses a specific situation in Corinth which caused a problem for Christians. Pagans participated in offering animal sacrifices to their gods. Part of the meat was burned on an altar and the rest was sold for food at the markets. Some Christians had no qualms of buying such meat for home consumption while others were conscience-stricken at the idea, for it seemed to them that they were participating in a pagan practice. Paul says no one should object to meats offered to idols because idols have no existence. God is the one and only true God. However, if some weaker brothers still feels it is wrong, those who have the knowledge that God alone is God should not each such meat to prevent offense and the destruction of their faith.

Luther speaking of “Christian liberty” once said the Christian is the freest of all men but the servant of all. Our knowledge of God frees us from superstition, legalism, and a bad conscience, but love enslaves us for the welfare of our brother who might not yet have such knowledge. How many Christians today are willing to sacrifice their freedom of life-style to prevent offending a narrow Christian?

Friday, January 30, 2009—Mark 1:21-28— The authority of identity – who you are. With authority Jesus teaches and drives out an unclean spirit. After calling four disciples Jesus begins his ministry by teaching in the synagogue at Capernaum. The people are impressed by His authoritative teaching compared with the t4eaching of the scribes. A man in the congregation has an evil spirit which addresses Jesus and knows Him to be the Messiah. With authority Jesus commands the demon to leave the man. At the very beginning of His ministry, Jesus comes into contact with evil powers. At God’s Son He conquers the evil spirit. He does it by exercising His authority as God’s Son.

The word “immediately” (Vv.21,23) is a word Mark will often use. It has theological significance. It denotes a sense of urgency and importance. The Kingdom cannot wit. There is no place for laxity nor procrastination. One must work while it is day before the night comes. The fields are white unto harvest. Jesus has a world to save in three years! He has the whole truth of God to reveal. He needs to set up a movement to carry on His work when He leaves. The church today needs to imitate Christ in this matter to overcome lethargy.

Saturday, January 31, 2009—John 6:37- The hymn of the day is, “Just as I Am, Without One Plea.” (LSB 570) God’s action not man’s is primary in salvation and Christ’s mercy is unfailing. See John 6:44, 10:29, 17:6, 18:9. This hymn has become a treasured hymn of many people.

Epiphany 3

Epiphany 3
January 25, 2009
Jonah 3:1-5, 10
A lesson in Repentance

Introduction: All three lessons for today deal with the issue of repentance. Each says individually and collectively “it’s time to repent!” In our Old Testament reading we have a threefold act of repentance: Jonah, Nineveh and God – a trinity of God, others and self. What is repentance? It is more then mere sorrow over sin. It is a complete turn-around. It is a change of mind. It is the beginning of a new life.

Who needs to repent?

1. You do – like Nineveh – Vv. 1-2 A message came to Jonah from the Lord a second time. He said, "Go to the great city of Nineveh. Announce to its people the message I give you. Repent! Remember the 5 “R’s” of repentance…

1. Responsibility – we own up to our sin.
2. Remorse – we are heart sorry.
3. Repair – we attempt to fix what we’ve broken - inasmuch as we are able. Some things can not so easily be repaired, a life, one’s good name, a reputation.
4. Repeat not! – We don’t return to visit!

Note: These four steps; leading to repentance, come from Dr. Laura Schlesinger, she’s a nationally syndicated radio talk-show host. She suggests; quite convincingly, that this is all we need to right a wrong. Yet, one component is missing. A 5th step is necessary; the final step, which separates Christians from the rest of the world; a step, which turns from following rules to establishing a relationship with God Himself. The 5th step necessary:

5. Reconciliation - through Christ alone! This we find in the message of the cross. St. Paul would remind us, “I determine to know nothing among you except for Jesus Christ and Him crucified.”


Transition: Who needs to repent?

2. Others – like Nineveh – Vs. 5 The people of Nineveh believed God's warning. They decided not to eat any food for a while. All of them put on black clothes. That's what everyone from the least important of them to the most important did. This past week we witnessed the inauguration of our nation‘s 44th president. I pray that we as a nation will succeed under his administration. But how do we measure success? Is it found in a robust economy, high employment? As Christians are called to be in the world but not of it - that means we are called to be living in America, but not to live by the current American mindset especially if and when that mindset often will run contrary to God's Word.[1] This past week we also witnessed the anniversary of the Supreme Court decision of Roe v Wade. Will abortion on demand be overturned? As I see it, not in the near future. But we as individuals can do our part in standing for life issues and in defense of those who can not speak, for themselves [the unborn], and for us to be advocates for those whose quality of life is in jeopardy or whose life is in danger. Daily we must be a people of prayer, asking the Lord to spare us from peril, praying for Him to direct us, to give order to our days.

Transition: Who needs to repent?

3. God – Yes, God repented - as He changed His mind from judgment to mercy. - Vs. 10 God saw what they did. They stopped doing what was evil. So he took pity on them. He didn't destroy them as he had said he would. This verse is the heart of the Gospel. God didn’t destroy the city of Nineveh. He had pity on them. God has had compassion. He has taken pity on you and me. Christ bore our sins in His own body that we might die to sin and now live unto righteousness. He has taken your sin and in His suffering death and passion given you a new life.

Conclusion: Because we sin we need another chance to obey God. Jonah was given that second chance. In this we see we have a gracious God. As God gives us yet another chance to do better, it is incumbent upon us to give others when they sin against us another chance to make good and to do better.
[1] Thanks to Pr. Eric Brown’s insights on his blog http://confessionalgadfly.blogspot.com/

A prayer for our new president

For our president – Lord keep this nation under Your care. Bless our new president Obama that we may be a people at peace among ourselves and a blessing to the other nations of the earth. Grant that he may make wise decisions for the general welfare and serve You faithfully in this generation; through Christ our Lord we pray. Amen.

Time in the Word - Epiphany 3

The theme for the third Sunday after the Epiphany is the concept of time. The word time is mentioned in each of the lessons. It was time for Jesus to begin His ministry and to call disciples, time for Jonah to preach to the people and time for them to repent; and it was time for Christians to live in the light of the end of time. As we seize the time to serve God in this generation we have security in the knowledge of God’s nature. The Hymn for the day has its focus on Christ our true and only light.

Collect for Epiphany 3— Almighty and everlasting God, mercifully look upon of infirmities and stretch forth the hand of Your majesty to heal and defend us; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

Monday, January 19, 2009—Psalm113:1-2, 4, 7-8- The Antiphon, is taken from Psalm 113:3 “From the rising of the sun to its setting, the name of the Lord is to be praised! These words are taken from a hymn to the Lord celebrating His high majesty and his mercies to the lowly. It was probably composed originally for the temple liturgy. As the Lord is enthroned on high, He is exalted over all creation.

Tuesday, January 20. 2009—Psalm 62—The key verse of this psalm is verse 8, I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well” The Psalmist commits himself to Good when threatened by the assaults of conspirators who wish to dethrone him. Verse three suggests a time of weakness and may indicate advanced age. Implicitly the psalm is an appeal to God to uphold him. No psalm surpasses it in its expression of simple trust in God.

Wednesday, January 21, 2009- Jonah 3:1-5, 10—Jonah obeys God’s command to preach to Nineveh; the people and God repent. Jonah refuses to obey God’s command to preach to Nineveh, the capital city of the Assyrians. After Jonah repents and is vomited out of a large fish Jonah obeys and preaches judgment to Nineveh. The coming disaster causes the government and people to repent. Thereupon God decides not to condemn the city. Jonah reflects the nationalistic concept of God. The Lord is not the God only Israel but of any would repent and trust the Lord. Judgment motivates repentance and God’s mercy is extended to any people who repent, regardless of nationality or race. God’s salvation depends on repentance and not on national origin.

Thursday, January 22 2009—1 Corinthians 7:29-31—Live in the light of Christ’s imminent return. This reading comes from the chapter dealing with marriage. The Lesson begins with life lives in relation to the end of the world and Christ’s return. Paul teaches that the status quo in one’s life should be maintained, for soon the whole song will be over. A Christian is not to get involved with the world or to change his vocation. He is to continue doing what he has been doing, for the end of life on earth is near. Today’s life is to be viewed in relation to eternity. When this is done, the present issues of earthly life become insignificant. Paul is not teaching withdrawal from the world [such as the Amish community] but to tolerating and persevering in what we are now doing.

In verses 29-31 Paul uses “as though” five times. He urges us to live as though conditions did not exist. It is a kind of “make believe” style of life. Since the end of the world is at hand, we are to live as though the world no longer existed. It is a manner of living that does not take seriously the things of this passing world. Our interests and values are set upon Christ’s values.

Friday, January 23, 2009—Mark 1:14-20— Jesus begins his ministry and calls four disciples. Jesus has been ordained in his ministry at his baptism. He struggles with Satan in deciding upon the method of his ministry. With John the Baptist arrested, He feels the urge to begin His public ministry. He begins to preach in Galilee.

The content of his preaching is the gospel of God, the good news that the King is here. In the light of this, people are believing and repenting. Faith and repentance are not necessarily conditions of bringing or entering the Kingdom, but the response to the fact that the Kingdom is here in Jesus. Then, Jesus begins to choose his leaders by calling four men whose future will be catching men.

Jesus immediately called certain ones to be disciples. He knew whom he wanted and needed. He did not have to weight the matter. There was no problem of making up his mind. In like manner the Disciples accepted the call. To be a Christian one does not need neither to weight doctrinal matters nor to consider theological alternatives. There is the certainty of responding to the challenge of the call to follow the Master. There is no hesitation, no need to think it over. In an instant one knows it is the right thing to do.

Saturday, January 24, 2009—Luke 1:79- The hymn of the day is, “O Christ, Our True and Only Light.” (LSB 839) Those who are lost, separated from God are found only in Jesus Christ. In the season of Epiphany we see more clearly who Jesus really is. By His words and actions we come to the conclusion that He can only be God made flesh. See also Isaiah 9:1-2 and Malachi 4:2
Sources
LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES B © 1981 John Brokhoff CSS Publishing Lima, OH

Epiphany 2

Lord God, You showed Your glory and led many to faith by the works of Your Son. As He brought gladness and healing to His people, grant us these same gifts and lead us also to perfect faith in Him.

Introduction: How do you related to Jesus? That’s what our text calls to us to consider. What is the proper relationship of Jesus? There are some who haven’t any. They haven’t any connection or association to Him. How does such a relationship start? It is inaugurated by the Savior’s simple invitation, “Follow Me”

We need to examine today our relationship to Jesus Christ to be motivated to a relationship of true discipleship. There are three directions you can go with respect to your relationship with Jesus Christ. You can go before Him, you can go beside Him, or you can go behind Him.

1. You can go before Him. In such a case Jesus is placed second. You are out in front, living your own life, making your own decisions, following your own plans, strategies and agendas. Certain persons from the Scriptures took a similar journey. Such would be found in men such as Pilate who simply didn’t want to be bothered by Jesus. Although Pilate found Jesus innocent of any crimes, nothing close to handing Him a death sentence, Pilate had the Savior scourged hoping this would satisfy the crowd. But it wasn’t enough. Pilate condemned Him to quiet the crowd. Jesus was expendable. For Pilate the goal was to win no matter what the cost.

Caiaphas saw Jesus as a threat to his power base. Jesus had the potential to steal away everything he had worked for which, was the support and the backing of the people. Therefore Jesus had to be eliminated. It was expedient for on man to die for the sake of people, he would explain to his peers.

Peter feared what others might say. He desired a good reputation. What would people think if they knew he was a friend of Jesus? He as willing to compromise clear Biblical principles in order to fit in. In his own mind he really wasn’t denying his Lord. He was merely saving face. It was a limb he was willing to climb, a line he was willing to cross. He said to these in the courtyard “you’re talking to the wrong person. What price will you pay to acquire acceptance, approval, acquiescence? Which is harder to be liked or to be respected? In the case of Judas it led to betrayal. Jesus was the price he was willing to pay to receive financial independence.

Transition: Of course there are other paths to walk with Jesus.

2. There is the path of walking besides Jesus. In this case Jesus is your brother, a fellow-human, a friend. True, very true Jesus is your friend – your closest friend. But let me be clear. You have nothing, absolutely nothing to do with your salvation. God is completely responsible for our salvation from front to back! We don’t one day decide to follow Jesus – Rather, He plants the seed of faith in our heart. He then nourishes that faith by giving us His eternal Word which is able to make us wise unto salvation. This is what St. Paul reminds us when he tells us in Ephesians 2:8-9 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God- not by works, so that no one can boast.”

Martin Luther explains in the 3rd Article of the Apostles Creed. I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true.

Transition: You can walk before Jesus, you can walk beside Him, or you can be a Christ follower.

3. You can walk behind Jesus – “Follow Me” Jesus said. Jesus is the Master, you are His servant. Christ is you leader you are followers. Jesus is the Good Shepherd you are a sheep of His fold a lamb of His flock a sinner of His own redeeming. Yet notice what our Gospel lesson tells us. Philip then found Nathanael, and told him, “We have found the one whom Moses and the prophets wrote about in the Bible. His name is Jesus. (V45) Being a Christ follower means we lead others to Jesus. Being a Christ follower means we heed the voice of the Savior when He says, “follow me.” Being a Christ follower means we invite others saying we have found the Christ.

Conclusion: With the hymn writer may this be our prayer, “Christ be my leader by night as by day. Safe through the darkness, for He is the way. Gladly I follow, my future His care, Darkness is daylight when Jesus is there.” [LSB 861 stanza 1]

Time in the Word - Epiphany 2

The theme for the second Sunday after the Epiphany is quite clear –the call of God. Jesus calls Philip and Nathanael to discipleship in the Gospel. God calls Samuel to be his prophet in the Old Testament lesson. Through Paul and the church God calls us to glorify Him in our bodies. When we respond to God’s call, we appreciate His goodness and thus we break forth in praise.

How many today feel that they are carrying our a call of God? Probably, very few. For most, life is a matter of making a living as best they can and getting some enjoyment out of doing it. Under this philosophy, the one thing they look forward to is retirement – no work and all play! Christians are different. Their lives are a fulfillment of God’s call to a specific task.

God the Father calls you to a holy vocation – 1 Samuel 3:1-10
God the Son calls you to discipleship – John 1:43-51
God the Spirit calls you to glorify God – 1 Corinthians 6:12-20

Collect for Epiphany 2— Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace through all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, January 12, 2009—Psalm 40:1-5- The Antiphon, is taken from Psalm 40:10 “I do not hide you r righteousness in my heart; I speak of Your faithfulness and salvation. I do not conceal Your love and Your truth from the great assembly. ” When speaking of the Lord we must center our conversation on His faithfulness and salvation which flows from righteousness. The word Epiphany literally means, I see, I understand, I see the light, I get it! In Epiphany we “get it!” This Jesus whom we have worshipped at Christmas truly is the Son of God. By grace, through faith, by the Spirit’s aid we are brought to a right understanding of spiritual things; finally we “get it!”

Tuesday, January 13. 2009—Psalm 139:1-10—The key verse of this psalm is verse 14, I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well” The Psalmist is saying literally “Lord you know me as one who formed me yet I can not begin to comprehend this creature you have fashioned. I can only look upon him with awe and wonder.” Miracles happen all around us. Some might wonder if the Lord will support them in the New Year. The antiphon affirms He will. He acts in our lives so we can see that the plan He has for us and the path he has determined for us will be the best for us. Fare thee well child of God His sure hand shall guide you.

Wednesday, January 14, 2009—1 Samuel 3:1-10— The child Samuel hears God’s call to be a prophet. In the temple at Shiloh, the boy Samuel is serving the priest Eli. He sleeps near the Ark of the Covenant, a symbol of God’s presence. One night Samuel is called. Twice he mistakes the voice of God for Eli’s. Then Eli instructs the boy to say, “Speak, Lord, for your servant hears.” Samuel obeys and God speaks to him of future happenings in Israel.

Thursday, January 15 2009—1 Corinthians 6:12-20— The human body is to glorify God. People in the Corinthian church were sexually immoral for religious reasons. They accepted the truth that Christ’s death on the cross fulfilled the law for them. Since they were saved by grace alone, they felt free to do what they pleased. Some of them participated in sexual perversion. Paul counters this thinking by giving a theology of the body. These words of Paul give us a divine perspective. We are not free to do as we please. The grace of God is not a license to sin.

Friday, January 16, 2009—John 1:43-51— Jesus calls Philip and Nathanael. When Jesus is in the area of John the Baptism, He calls Andrew and Peter as disciples. Then He goes to Galilee and calls Philip of Bethsaida. Philip asks Nathanael to come and see one, who he claims, is the

Messiah.

At first Nathanael is skeptical and asks if anything good can come from an insignificant village of Nazareth. When Jesus tells Nathanael that he saw him under a fig tree at the time when Philip invited him, Nathanael changes his mind and calls Jesus the Son of God and King. Jesus did not want him to base his opinion on a miracle and promises that Nathanael will see greater things in the future.

Notice the word of Jesus’ call to Philip denotes a relationship between Christ and the Christian. To follow Jesus means we acknowledge and accept Him as shepherd, leader, and master. It is not an association of peers. There is no democratic relationship of equality. The word also indicates our position in the relationship. To follow Him does not mean we walk with Him (beside Him), nor before Him, but behind Him. He is first and we are second; He is leader and we are followers; He is master and we are servants.

Saturday, January 17, 2009—Matthew 16:24- The hymn of the day is, “Come Follow Me, the Savior Spake” (LSB 688) Nathanael is asked to follow as the Savior has directed him. Some decisions we make are life altering. Where do we go for direction in life? We seek the Lord. As He has promised to guide us we too must follow. It would do us little good if we decide to head in the opposite direction from whence we should go. This much loved hymn speaks of the Lord guiding His own.

Sources
LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES B © 1981 John Brokhoff CSS Publishing Lima, OH

Luther’s Works: American Edit Edition. 55 volumes. (Volumes 1-30, Concordia Publishing House; volumes 31 31-55, Fortress Press)

Schnorr von Carolsfeld, woodcuts Zachariah names John, Jesus feeds the 5,000 © WELS Permission to use these copyrighted items is limited to personal and congregational use.

IN MEMORIAM

Eldora Scheumann

Born August 25, 1921

Baptized September 11, 1921

Confirmed in the Faith June 9, 1035

With Christ in Peace January 11, 2009

Epiphany 1

Almighty God, You have poured into our hearts the true Light of Your incarnate Word. Grant that this Light may shine forth in our lives; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

There are many great days in your life. What might they be? Could it be a wedding, or a graduation ceremony from high school or college? It might be winning a state football title at Lucus Oil Stadium. How about the birth of a child? You’ve heard the one that says, “The happiest day in a man’s life is the day he bought his boat…and the second…is the day he sold it!” There are many great and wonderful days the Lord has given us. In this New Year of 2009 I pray there will be many happy and wonderful great days the Lord will allow you to experience.

Yet, as Christians there are three great days in our life; the day we are born into this world, the day we are born again, that is, when we are born spiritually in Baptism and finally, the day we are born into glory. This morning, on this, the Baptism of our Lord, we focus on the first two great days of your life with a brief comment of the third.

The two great days of your life –

1. The first important day of your life is the day of your birth. Mark reminds us, “In those days Jesus came from Nazareth” (Vs.9) Life is a great privilege. It is an adventure. It’s not to be measured in how many breaths you take but rather in how many breaths you take away.

The education of our youth is very important. It’s a time for discovery; finding out not only what you can do but what you can do well. It’s the occasion for you to develop those skills and put them to use. This all started on the day of your birth. It all began on your birthday.

The Lord has given you talents, abilities, gifts. Each is to be used for the Lord to honor Him. We do this as we love God and serve our neighbor. Mike Davis, the former coach at IU, when being interviewed, would often begin with the statement, “I’d like to that God for giving me this opportunity…” Unfortunately, he would more often then not say this only when his team had won. He wouldn’t use the statement when they lost.

Do we honor God, or give Him credit only when we are successful? What is the measuring stick by which we determine success? Every circumstance is an opportunity for you to love God and serve your neighbor. Consider your station [of life] according to the Ten Commandments, whether you are a father, mother, son, daughter, master, mistress, a man-servant or maid-servant.[1] Whatever you do with faith in your heart and done to the glory of God your heavenly Father sees this as something that is good. By definition a “good work” is everything that a child of God does, speaks, or things in faith according to the Ten Commandments for the glory of God, and for the benefit of his neighbor. [2] St. Paul would remind us, “Whatever you do, do it all to the glory of God.” [1 Corinthians 10:31] Life is a gift. Life is a treasure. Each birthday affirms that the Lord can and will use you for His purposes.

There is the day of your birth into this world. There is also the day you were born into the family of God.

2. Then there is the day of your second birth – the day of your re-birth – Baptism. Why is this so? In Holy Baptism you are given a new life. In baptism you are adopted into God’s family. This we have witnessed in the life of Parker this morning.

The Father spoke saying, “This is My beloved Son”. (Vs.11) The Father declares that Jesus is His Son. Here Jesus receives the knowledge of His identity, His self-understanding, and of His mission in life to be your savior. From now until Easter Sunday we will focus on those specific steps Jesus took proving that He really is God’s Son and your savior. He will prove Himself faithful. He will prove Himself worthy to carry your sin and meet all of the requirements the Father has placed upon Him to be your substitute. It is important to remember that you will only know who we are and what we are to do in relation to the Father. That relationship began in your baptism.

In Jesus’ baptism, God the Father proclaimed Jesus as His Son, whom He loves. In His baptism, our sins are washed into Jesus. The baptismal waters are sanctified, that they might wash our sins off of us.


We, too, are beloved of God. The day of our Baptism is one of the greatest days in our lives, when our old man was drowned in those sacred waters, and our new selves, righteous and holy, were brought forth to “live before God in righteousness and purity forever.”[3]

St. Paul reminds us, When we were baptized into Christ Jesus, we were baptized into His death. We were buried with Him by our Baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might live a new life. For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His. [4] In baptism we die to sin and a raised to a new life in Christ.

A tradition in many homes, one which we have adopted as our own, is to have the baptismal certificates framed and hung on the wall in a prominent room in the house. Every time you pass those certificates you are reminded not only of who you are but also whose you are.

When we know whose we are, we know who we are. Baptism for us is the time of adoption as children of God. By His grace we are accepted as children of His kingdom. Baptism is the initiation and incorporation into the body of Christ.

Of course the third great day of your life is the day you are born into glory. That birthday comes when you talk a walk, from one end of God’s Kingdom to the other - from the Kingdom of grace into the kingdom of glory. It happens when you close your eyes to this world only to behold the Father’s face. Yet this day can not happen nor will it happen unless the second birth happens first. The Savior reminds us, “You must be born again.”[5] You are a redeemed child of God. Live and experience in your life the benefits of your baptism namely, the forgiveness of sins, life, and salvation. And then live in that hope and faith each and every day of your life. May that be a reality in your life. We say this in Jesus’ name.

[1] Luther’s Small Catechism, the Office of the Keys & Confession, - what is confession?
[2] Luther’s Small Catechism, the Apostles Creed - what is a god work in the sight of God.
[3] Luther’s Small Catechism, The Sacrament of Baptism, - the significance of baptizing with water.
[4] Romans 6: 3-5
[5] John 3: 7

Time in the Word - The Baptism of our Lord

The first Sunday after the Epiphany is a special day – the baptism of our Lord. In the early church Epiphany was celebrated in terms of Jesus’ baptism. In keeping with the festival, the liturgical color is white. The Gospel lesson records the events of John baptizing Jesus in the Jordan River. With His baptism Jesus will begin His earthly public ministry. John comes preaching repentance and baptizing in the Jordan. He prepares the way for Jesus by telling the people that one is coming who will baptize with the Spirit. Then comes Jesus from Nazareth and is baptized by John. According to Mark, this is a personal experience of Jesus, for He alone saw the dove and heard the Father’s voice. From this moment Jesus is the Son of God.

Collect for the Baptism of our Lord—Father in heaven at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit. Make all who are baptized in His name faithful to their calling as Your children and inheritors with Him of everlasting life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, January 5, 2009—Psalm 2:7-11, 12c- The Antiphon, is taken from Isaiah 42:1a “Behold my servant whom I uphold, my chosen, in whom my soul delights.” In ancient times the term “servant” meant something like “trusted envoy” or “confidential representative” but here there is more. This is the Lord’s chosen one, the one in whom the Lord delights, the one in whom the Lord’s Spirit is given. This is a prediction of Christ who comes to make our salvation a reality. With His baptism not only does the Savior begin His ministry but from here on there can be no turning back. Salvation will find its completion at a bloody and cruel cross and an empty tomb.

Tuesday, January 6. 2009—Psalm 29—The key verse of this psalm is verse 3, The Voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters.” The Voice of God is the theme for Psalm 29 which blends with the theme for this coming Sunday that the Voice of the Father was heard by the Savior. In the thunderstorm, sometimes frightening, suggestive of terrifying cataclysms at the end of the world.

Wednesday, January 7, 2009—Genesis 1:1-5— The Old Testament lesson for the Baptism of our Lord reminds us once again that the Voice of God is important. In ten phrases the Creator of the Universe speaks the world into existence. Sunday’s Old Testament lesson will focus on Day 1. Merely by speaking God brought all things into being – see also Psalm 33:6, 9 and Hebrews 11:3. God’s first creative word called forth light in the midst of the darkness. Light is necessary for making God’s creative works visible and life possible. As you have been baptized God is re-creating faith in a once sin-darkened heart.

Thursday, January 8 2009—Romans 6:1-11— Paul will explain both the when and how of the Christian’s death to sin. Baptism is a means by which we enter into a vital faith relationship with Jesus Christ. It is a means of receiving God’s grace, and it depicts graphically what happens as a result of the Christian’s union with Christ. Through faith we are united with Christ, just as through our natural birth we are united with Adam. As we fell into sin and became subject to death in father Adam, so we now have died and been raise again with Christ – with baptism effects.

Friday, January 9, 2009—Mark 1:4-11—Sunday’s Gospel reading is St. Mark’s account of the baptism of our Lord. In Jesus’ baptism, God the Father proclaimed Jesus His Son, whom He loves. In His baptism, our sins are washed onto Jesus, and the baptismal waters sanctified, that they might wash our sins off us. We, too, are beloved of God. The day of our Baptism is one of the greatest days in our lives, when our old man was drowned in those sacred waters, and our new selves, righteous and holy, were brought forth to “live before God in righteousness and purity forever.”

The Father declares that Jesus is His Son. Here Jesus receives the knowledge of His identity, His self-understanding, and of His mission in life as the messiah. Wasn’t Jesus God’s Son prior to His baptism or does this mean that this is the first time Jesus came to a realization of who He was? It is important to note that we only know who we are and what we are to do in relation to the Father. When we know whose we are, we know who we are. Baptism for us is the time of adoption as children of God. By His grace we are accepted as children of His kingdom. Baptism is the initiation and incorporation into the body of Christ.

Saturday, January 10, 2009— Matthew 3:13-17; Hebrews 2:17; Luke 4:18; 2 Corinthians 4:21 - The hymn of the day for the Baptism of our Lord is, To Jordan’s River Came Our Lord (LSB 405) In this hymn reference are made to the Savior’s baptism. The Theme for the day emphasizes baptism as the time of the Spirit’s reception and the beginning of ministry.

Sources

LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES B © 1981 John Brokhoff CSS Publishing Lima, OH

Luther’s Works: American Edit Edition. 55 volumes. (Volumes 1 ion. 1-30, Concordia Publishing House; volumes 31 31-55, Fortress Press)

Schnorr von Carolsfeld, woodcuts John Baptizes Jesus © WELS Permission to use these copyrighted items is limited to personal and congregational use.

Instalation of Pr. John Dreyer

Pr. John Dreyer will be installed as St. John Bingen's pastor today at 3 pm. The vacancy lasted eighteen months. Godspeed and welcome to Decatur.

Christmas 2

Christmas 2
January 4, 2009
God’s Eternal Plan for Christmas
Ephesians 1:3-6, 15-18

Introduction: The celebration of Christmas has been going on for a long time now. We usually think that the celebration started with the announcement of the angels to the shepherds, who then made haste with joy to see the great thing that had happened. But then we are reminded that people in the Old Testament looked forward with much joy to the coming Messiah too. We Christians today celebrate the birth of God’s Son, for Christmas is still on our minds. The Epistle lesson for today leads to a continuing celebration of Christmas and added an eternal dimension as it talks about God’s eternal plan for Christmas.

1. Christmas began before the world was made.
A. God love us then already (v.4)


1. He did not fall in love with us. He loved us because He is love. “We love because He first loved us.” (1 John 4:8) In spite of our sin, which separate us from Him. (Ephesians 2:4-5)
2. His love had a purpose and design that set the pattern for all that would happen in the world (V.4)
B. He planned to make us His sons and daughters. He chose us. (V.5)
1. This would happen in Christ, who would effect the forgiveness of our sins by His sacrificial death on the cross. (V.5)
2. In His grace God would also attach us to Christ by faith so that we would enjoy and have for our very own the forgiveness of sins. (v.8)
3. This is how His plan would work out in time to make us holy and blameless before Him.

2. Christmas happened at Bethlehem.
A. We went in spirit to Bethlehem last week and there adored again the newborn Savior.
1. It was not a new celebration but a special celebration of God’s faithfulness to His plan and promises.
2. Our wisdom and understanding grew through the means of grace.
B. We can not limit the celebration of Christmas to one week.
1. The celebration is a life-style. We are people of grace.
2. We celebrate all year long.

3. Christmas is taking place today in the life of the New Testament Church.
A. The eternal plan is being work out among us.
1. We have been brought to faith in the Lord (Vs. 15)
2. Therefore we love each other.
3. We know and believe we have been chosen.
B. The eternal plan moves us to specific prayers for God’s people.
1. We thank God for believers in Christ. (V.16)
2. We pray that God’s people may grow in knowledge and faith (V.17)
3. We pray that the church may be filled with the hope of the glorious inheritance prepared for God’s people (V.18)
4. Christmas points us forward to the celebration that will take place in eternal life.

Christmas involves an eternal plan. It stated before the world was made, was worked out in time when Christ was born, and continues to unfold in the life of the church today. God had you in mind from the beginning of the world and has worked out that plan so that you might have eternal life.

Could be a long winter

"This place had to be completely gutted. And now we're living it!" - Coach Tom Crean

Of the IU players who played in league games last season, Indiana returns just 19 points and 185 minutes of experience. The second-least experienced team is Iowa, with 405 points and 1,418 minutes.

The drive for five continues. 5 non-conference wins + 5 league wins = a decent season for this year.