In the lessons for this coming Sunday several themes can be seen: that nature of a good shepherd, the functions of a good shepherd, and the togetherness of God’s people through a Davidic king, Christ, and the church. The last is suggested as the theme – togetherness. Jesus in the Gospel takes His disciples, who just returned from their preaching-healing mission, on a retreat. Jeremiah in the Old Testament lesson explains that the exile was due to false shepherds and the scattered sheep will be brought back to Israel under a Davidic king. Jew and Gentile (in the Epistle lesson) are made one through the blood of Christ and their oneness in the church. The Psalm’s refrain, “Surely goodness and mercy shall follow me…” reminds us of the Gospel – “He had compassion on them.” The Hymn of the Day sings of Jesus who is the center of the church’s life and the foundation on which we build.
Collect for Proper 11 – Heavenly Father, though we do not deserve Your goodness, still You provide for all our needs of body and soul. Grant us Your Holy Spirit that we may acknowledge Your gifts, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen
Collect for Proper 11 – Heavenly Father, though we do not deserve Your goodness, still You provide for all our needs of body and soul. Grant us Your Holy Spirit that we may acknowledge Your gifts, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen
Monday, 13 July 2009—Psalm 147:7-11, Antiphon, Psalm 145:16— You open Your hand; You satisfy the desire of every living thing. Jesus sets the table. Jesus supplies all that we may ever need. The Lord is faithful. We will never be in need. He has promised to supply our daily wants and desires. Daily tells how much God should give us, enough for the day. We do not ask God that He give us now what we need in years to come, but it is sufficient if we get what we need each day.
Tuesday, 14 July 2009—Psalm 23; key verse v.6— Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever... Goodness and mercy both refer to the benefits of being a child of God, namely that we will dwell in the house of the Lord forever. The Hebrew for this word suggests”throughout the years”. Because of the relationship with have with Jesus Christ we will live and reign with Him throughout all eternity. What a comfort it is to have a relationship with our Lord and Savior.
Wednesday, 15 July 2009—Jeremiah 23:1-6— Restoration. Exiles together under a Davidic king. Under new shepherds, God will return His people from captivity, and so a Davidic king will reign. In this passage Jeremiah predicts that because of false shepherds (rulers) the people will go into captivity. This happened in Jeremiah’s lifetime (586 BC) when the Jews were deported to Babylon. Jeremiah goes on to promises that God will raise up true shepherds who will bring back the exiles. In fact, there is to come a Davidic king who will rule with justice and righteousness. Under this Davidic ruler Israel will be restored as a nation.
Thursday, 16 July 2009—Ephesians 2:11-22— Reunion. Jews and Gentile together in Christ. Christ has made us one in God and in the church. The heart of Ephesians is in this passage. In Vv. 13-18 we learn of the peace Christ grained between Jew and Gentile. Vv. 19-22 spell out the consequences of that peace. In the person of Christ and His cross, Jew and Gentile are made one. Christ died for both, and they are one in Christ by faith. Thus, they have a oneness in Christ, oneness with God and with each other. Christ’s death has removed the hostility and cancelled the law which separated Jew from Gentile. The two are now one in the church. The practical result is that Gentiles are no longer aliens but members of God’s family.
Friday, 17 July 2009—Mark 6:30-44 — Retreat. Christ and the disciples together. Jesus takes His disciples to a lonely place for rest and teaches the crowd that gathers. This lesson combines the conclusion dealing with the sending out of the disciples and the introduction to the feeding of the five thousand. The disciples return from their preaching journey and are exhausted. People with needs throng around them so that they do not get any rest. Jesus takes them in a boat to a secluded spot that they may rest and be apart from the crowd. But the people will not let them alone. When the boat comes to shore, the people are waiting for them. Seeing the crowd, Jesus expresses compassion for them because they are as sheep without a shepherd. Before Jesus gives them physical bread, he gives them spiritual food by teaching them.
This is the only time Mark refers to the Twelve as “apostles.” It is an appropriate name; for they had just returned form a preaching-healing mission. An apostle is one who is sent forth by Christ.
Seeing the multitudes might have angered Jesus. He was taking the disciples apart for a retreat so sorely needed. He could have become impatient and told the people to scram. His reaction reveals His heart – compassion. He felt sorry for them because they were in desperate need. He has the heart of God, the God of love. Because of His compassion, Jesus cares about people.
Saturday, 18 July 2009— Ephesians 2:20 - Sunday’s hymn of the day, The Church’s One Foundation (LSB 644). Paul pictures a house when he speaks of the structure of the church. The foundation is solid as the church is based on the Old and New Testaments the prophets and the apostles. The tested stone on which the church rests is Christ on which everything centers around. With such a structure the church moves forward victoriously.
Collect for Pentecost 7—Grant, Lord, that the course of this world may be so governed by Your direction that Your church may rejoice in serving You in godly peace and quietness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen
Prayer in time of affliction and distress: Almighty and most merciful God, in this earthly life we endure sufferings and death before we enter into eternal glory. Grant us grace at all times to subject ourselves to Your holy will and to continue steadfast in the true faith to the end of our lives that we may know the peace and joy of the blessed hope of the resurrection of the dead and of the glory of the world to come; through Jesus Christ, our Lord. Amen.
Prayer for Home and Family: Visit, we implore You, O Lord, the homes in which Your people dwell, and keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels, and may Your blessing be with us forever; through Jesus Christ, our Lord. Amen.
Prayer the Unemployed: Heavenly Father, we remember before You, those who suffer want and anxiety from lack of work. Lead us so to use the wealth and resources of this rich land that all persons may find suitable and fulfilling employment and receive just payment for their labor; through Your Son, Jesus Christ, our Lord. Amen.
Pray for Peace: O God, whom come all holy desires, all good counsels, and all just works, give to us, Your servants, that peace which the world simply cannot give, that our hearts may be set to obey Your commandments and also that we, being def3ended from the fear of our enemies, may live in peace and quietness; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.
Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr von Carolsfeld woodcut used with permission from WELS
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH
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