Monday, March 5, 2012

Monday of Lent 2



The Second Article.

Of Redemption.

And in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sits on the right hand of God the Father Almighty; from there He shall come to judge the living and the dead.

This is life eternal that they might know thee the only true God, and Jesus Christ whom Thou hast sent. (John17:3)

I know whom I have believed and am persuaded that He is able to keep that which I have committed unto Him against that Day. (2 Timothy 1:12)

Faith in Christ means not merely to know the story of His life, suffering, and death, but that we realize in our hearts that He lived, suffered, and died for us, in our place, to atone for our sins and to reconcile us with God, that therefore we feel sure that for His sake God forgives us all our sins and will take us to heaven.  

Faith does not find its existence in the story of Jesus but in the person of the man who entered time and space to be our only Savior.  You will find many descriptions of Jesus today. Faith clings to an actual person, Thou art the Christ, the Son of the living God (Matthew 16:16) is the confession of a true faith.

Almighty God, whom to know is everlasting life, grant us perfectly to know Your Son Jesus Christ, to be the way, the truth, and the life, that following His steps we may steadfastly walk in the way that leads to eternal life; through the same Jesus Christ, our Lord.




Collect for a right knowledge of Christ, Lutheran Service Book © 2008 Concordia Publishing House, St. Louis
Luther’s Small Catechism annotated by Edward Koehler Pg. 137 © 1946 Concordia Publishing House, St. Louis
Julius Schnoor von Carolsfeld ©WELS

Sunday, March 4, 2012

Lent 2



What does this mean?

Answer - I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my limbs, my reason, and all my senses, and still preserves them; in addition thereto, clothing and shoes, meat and drink, house and homestead, wife and children, fields, cattle, and all my goods; that He provides me richly and daily with all that I need to support this body and life, protects me from all danger, and guards me and preserves me from all evil; and all this out of pure, fatherly, divine goodness and mercy, without any merit or worthiness in me; for all which I owe it to Him to thank, praise, serve, and obey Him. This is most certainly true.



A few years ago, a visitor commented to me after attending our Thanksgiving Day service, “Once you attend a service in a rural church, you come away with an appreciation and a completely different understanding of the term Thanksgiving.”  Luther in his explanation of the 1st Article provides for us quite an extensive list of what it means for God to sustain, support and preserve me and all creatures.

These blessings, so necessary for our well-being, are not always appreciated until they are taken from us or we must go without. We are not entitled to them, rather they come to us by the gracious hand of our heavenly Father.

Soon another planting and growing season will be upon us. We do not know what challenges will befall us. Of this, we can be certain, the Lord has promised to richly provide for us, daily, as we need it. He grows the grain from which we get our bread next year. All is provided by our Father’s generous hand. 

Almighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we pray the work of farmers and all those who labor to bring food to our table. Grant them seasonable weather that they may gather in the fruit of the earth in abundance and proclaim Your goodness with thanksgiving. Cause all people who give thanks over their food to treat those who produce it with honor and respect, and may we see by this noble vocation that through them You feed the earth.

Collect for Agriculture, Lutheran Service Book © 2008 Concordia Publishing House, St. Louis
Julius Schnoor von Carolsfeld ©WELS

Saturday, March 3, 2012

Saturday of Lent 1




March 3, 2012
Saturday of Lent 1
The First Article.

Of Creation.

I believe in God the Father Almighty, Maker of heaven and earth.

Having been properly terrified by the commandments and our failure to keep them, the Small Catechism moves us to the Creed where we learn faith and God’s grace to us and the whole world.


The word “creed” comes from the Latin word credo, which means, “I believe”.  Our creeds are an expression of what we personally believe and what we publicly teach. A popular opinion today is found in the expression “deeds not creeds” the thought being what we do should suffice.  Both are necessary. The faith is caught but it needs to be taught. Creeds and confessions of faith are necessary to set forth the true teachings of the Bible over against the attitudes of others and what appears to be popular at the time. 

The opinions and positions of men change over time. God remains eternal. We place our confidence in Him who created and sustains the universe. Our times are in His hands (Ps.31:15) for he orders our days and directs our path.

Direct us, O Lord, in all our doings with Your most gracious favor, and further us with your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.


Collect for Divine guidance Lutheran Service Book © 2008 Concordia Publishing House, St. Louis
Julius Schnoor von Carolsfeld ©WELS

Lent 2




Mark 8:31-38
The Way of the cross Involves Suffering for Christians

INTRODUCTION: Jesus begins to explain to the disciples that He must be arrested, suffer, and die a miserable death to save the world of sin. Peter doesn’t buy it. This does not fit into his plan or agenda. For Peter, that was not the kind of Messiah he was looking for. As Peter begins to rebuke Jesus, the Savior puts Peter in his place. This is the type of suffering Jesus must endure if we are to find any satisfaction from the Father.

Jesus will speak in terms of wasting one’s life and investing one’s life. What is the difference between wasting and investing? How are we to act accordingly? This morning we will see that the way of the cross involves suffering for the Christian. How? What Jesus teaches we should put into practice –

The way of the cross involves suffering.

I. Deny self – V.34 “Then he called the crowd to him along with his disciples and said: “If anyone would come after me, he must deny himself” Mark 8:34

A. How can people in this affluent and comfortable age be convinced of this reality? We are constantly told by the wisdom of this world to do our own thing, to do what makes us feel good – regardless of the consequences. The perception of this world is that suffering is only for the weak. It is therefore to be avoided at all cost. We’ve been advised to steer clear of anything painful or uncomfortable.

B. The way to a crown is through a cross. Jesus endured the cross with a sense of joy for He knew of its victorious end. Joy is not merely frivolity and amusement. There is a deeper meaning to your joy which comes through the cross. As you endure the crosses placed in your life you share in the hope of God’s glory. Christian suffering – your suffering is prescribed by the Great Physician. We suffer with the expectation that we will reign with God in glory.

Transition: The way of the cross involves suffering. It is done when we deny ourselves. It is done when we lose ourselves.

II. Lose self – V.35 “For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it.” - Mark 8:35

A. In an attempt to save your life you could very well lose it! Life can add up to zero! For years the Negro College Fund Appeal had, as its slogan, “A mind is a terrible thing to waste.” Jesus called Judas Iscariot a “son of perdition.” Perdition simply means “a waste.” Judas Iscariot was one who wasted his life when he sold out Jesus for thirty silver coins. Jesus said it would have been better if he had not been born! Jesus recognized that it was a temptation not to go to the cross. Jesus would hear nothing of the sort. To save your life He sacrificed His own – He calls you to do nothing but the same.

B. Our life is salvaged when we lose our life for Christ and for the Gospel. We follow the way of the cross through denial, suffering and sacrifice. It is in losing one’s life in service to Christ that one reaps life that is abundant and free. A tragedy of life is to waste this precious, once-in-a-lifetime life.

Transition: The way of the cross involves suffering. We deny ourselves, we lose ourselves. We crucify ourselves.

III. Crucify self – V.34 [You must] “take up his cross and follow me.” Mark 8:34

A. Take up your cross. The rugged cross means a rugged way of life for a follower of Christ. The Christian style of life is a hard life. An author once wrote, “No cross is so extreme, as to have none. There is no gain without pain!” It was said that President Truman had a sign on his desk which read: “Bring me only bad news. Good news weakens me!”

B. We follow after Christ. His yoke is easy and His burden light. Without Him we will but stumble. Following in His wake He leads us throughout this human pilgrimage until we reach the goal and our work is done. As we follow along this path there will be dark days and lonely valleys yet our Captain knows the way. He’s walked the path of suffering only to come out victorious. As He leads our sufferings and crosses are made palatable. Lent is a time of suffering – yet it is suffering which we can endure.

CONCLUSION: Let us suffer here with Jesus,
To His image e’er conform;
Heaven’s glory soon will please us.
Sunshine follow on the storm.
Tho’ we sow in tears of sorrow,
We shall reap in heav’nly joy;
And the fears that now annoy
Shall be laughter on the morrow,
Christ I suffer here with Thee;
There, oh, share Thy joy with me!


Artwork by Ed Riojas, © Higher Things; - Julius Schnoor von Carolsfeld ©WELS;

Friday, March 2, 2012

Friday of Lent 2



The Tenth Commandment.

You shall not covet your neighbor's wife, nor his man-servant, nor his maid-servant, nor his cattle, nor anything that is his.

What does this mean?

Answer - We should fear and love God that we may not estrange, force, or entice away our neighbor's wife, servants, or cattle, but urge them to stay and [diligently] do their duty.








Julius Schnoor von Carolsfeld ©WELS

Friday of Lent 1


March 2, 2012
Friday of Lent 1
The Tenth Commandment.

You shall not covet your neighbor's wife, nor his man-servant, nor his maid-servant, nor his cattle, nor anything that is his.

What does this mean?

Answer - We should fear and love God that we may not estrange, force, or entice away our neighbor's wife, servants, or cattle, but urge them to stay and [diligently] do their duty.

We should love God. Never craftily seek to get anything that belongs to your neighbor. Help and be of service to him to keep it. Everyone should love and believe in God. He loves us so much no matter what and He will help you with any issue in your life. To follow this commandment is to be content.


Almighty God, all that we possess is from Your living hand. Give us grace that we may honor You with all we own, always remembering the account we must one day give to Jesus Christ, our Lord.

-Bailey Kaehr

Collect for the Proper use of wealth, Lutheran Service Book © 2008 Concordia Publishing House, St., Louis




Thursday, March 1, 2012

Thursday of Lent 1




The Ninth Commandment.

You shall not covet your neighbor's house.

What does this mean?

Answer - We should fear and love God that we may not craftily seek to get our neighbor's inheritance or house, and obtain it by a show of [justice and] right, etc., but help and be of service to him in keeping it.


Thou shalt not covet thy neighbor’s house. Coveting covers our thoughts and desires. This usually means that you shouldn't do something sneaky to get what does not belong to us such as our neighbor’s inheritance or house or anything that belongs to our neighbor. Instead you should help them in any way possible. Paul in Galatians 5:13 reminds us-“ For you were called to freedom brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another”.  We should love each other and not try and steal or hurt your neighbor in any way. But to be kind and friendly be helping your neighbor by protecting what is theirs.

Almighty God, heavenly Father, You have called us to be Your children and heirs of Your gracious promises in Christ Jesus. Grant us Your Holy Spirit that we may forsake all covetous desires and the inordinate love of riches. Deliver us from the pursuit of passing things that we may seek the kingdom of Your Son and trust in His righteousness and so find blessedness and peace; through Jesus Christ, our Lord.

Gabrielle Brandt

Collect Against the love of money, Lutheran Service Book © 2008 Concordia Publishing House, St. Louis
Julius Schnoor von Carolsfeld ©WELS