and glorious resurrection that, in the last day, when You gather up all things in Christ, we may with them enjoy the fullness of Your promises.
John 8:31-38 – And you shall be free
Reformation Day. What does this conjure up for you in your mind? What are we celebrating today as we sing “A mighty Fortress”, and hang red paraments on our altar and pulpit? Do you think of Martin Luther nailing his 95 Theses to the door of the Wittenberg church? Or do you think of the four “alones” of the Lutheran Church: “Faith alone, Grace alone, Christ alone, Scripture alone”?
There is certainly a right and a wrong way of celebrating Reformation day. If, on this day, we celebrate the way in which the Spirit has led his Church into all truth over the last 2000 years; if, on this day, we give thanks for the constant guidance of God’s word in the scriptures; or if, on this day, we rejoice in the good news of the Gospel of free forgiveness in Christ, then, I think, we are celebrating Reformation Day appropriately.
But on the other hand, if we celebrate this day as a triumph of Protestantism over the Catholic Church, if we celebrate this day as if the Word of God began with Martin Luther on October 31st 1517, when he posted his 95 theses on the door of the Wittenberg church, or if we celebrate this day in a way that suggests that Lutherans alone of all Christians teach and believe that we are justified by faith whereas other Christians, think they are justified by their good deeds, then, I think, we are celebrating Reformation Day in a way that is thoroughly inappropriate.
If we are truly a “Reformation” church, then we need to come to terms with what “Reformation” means. For a start, “reformation” does not mean “innovation”--it does not mean “change for the sake of change”. The Lutheran reformers did not go to all the trouble they did 500 years ago, because they felt the Church of their day was “old-fashioned” and needed to “catch up” with the rest of the world. They did not want to “form” a new church, but to “re-form” the one, holy, catholic and apostolic church of which they were a part.
“Reform” means returning to the original form--not making a new form. It meant removing abuses. But even at the time of Martin Luther, there were reformers who wanted to throw the baby out with the bath water. That was not the way of the Lutheran reformers.
The Lutheran reformation was a “conservative” Reformation. The aim of the Lutheran reformation was to remove the rubbish but to keep all that was good, and pure, and beautiful. The Lutheran Reformation was concerned with God’s Word and with faithfulness to the Truth. It was not concerned with “updating” the Church. An issue we must face is the absurdity of a church that is continually embracing change for the sake of change. Change is so prevalent in our world today that we sometimes lose sight of that which does not change. Jesus Christ He is “the same, yesterday, today and forever”--why then, is there the cry for the church to always be changing?
Introduction: Truth for man is so elusive that many, like Pilate, wonder what truth is. There is widespread skepticism. What is proclaimed as truth today is not what it was yesterday. Who knows what it will be tomorrow?
In addition, there are various kinds of truth: scientific, political, and spiritual. In this passage, Jesus is dealing with spiritual truth concerning God and life.
1. What truth is — “If you continue in my word” (v. 31). Truth is the word of Christ; He is the truth. Though it has only two letters, it is a big word. Jesus says we will know the truth and be free “if” we continue in His word. It is possible to lose the word of Jesus through negligence or unconcern. We can fall from the truth and lose our religious freedom if we ever sever ourselves from the Word.
2. What truth does — “The truth will make you free” (v. 32). When Pilate asked Jesus what truth was, he gave no answer. In this passage Jesus defines the truth. It is in His word, for He spoke God’s Word. As long as we hold to the word of Jesus, we will be His disciples and will know the truth. It is not a truth of science, politics, or economics. It is religious truth personified and spoken by Christ. It is the truth of God and life.
The truth of Christ frees. It does not mean necessarily liberation or political independence. These may follow. It is freedom in and of religion. Truth frees us from false religious beliefs, superstitions, and practices. Christ’s truth frees us from the Law. Christ frees us from the bondage of sin by His death on the cross. Out of His spiritual freedom come other freedoms. If we are free before and in God, we will not be content until we are free among men.
Conclusion: To be Lutheran is to be both "Humble" and "Lazy".
Lutherans are humble. Not just in a kind, social sense - but in a spiritual sense. God's Law says, "Hey, you, you stink on ice!" A Lutheran makes no declaration against this, a Lutheran doesn't point to so called works . . . a Lutheran simply agrees, "Yeah, I stink. Big time." Lutherans are lazy. When asked what he is going to do to get himself to heaven, a Lutheran says, "Um . . . nothing. It's what Christ does for me and gives to me. It's about what He does." No thoughts on all the burdensome spiritual chores I must do - not even thoughts on how well I must decide on Christ - just Jesus does what needs to be done and the Holy Spirit brings this to me by Word and Baptism and Supper - just as He does for everyone else.
So what do you say, O Lutheran? Have you been humble lately - freely recognizing your own vile stench? Have you been lazy lately - letting Christ be the one who cleans up your messes after you? Or have you been becoming increasingly busy deciding on all the things you must do for Jesus to make yourself worthy of Him? Or have you become fearful determined to clean up for yourself lest Jesus yell at you?
It's not "about" you - o Christian - you are not the hero of the story. It's about Christ. Now, thankfully, it is "for" you - what He does is all for you. Be humble - see your need. Be lazy - and let Christ do the work. Rejoice and be glad in this - and you will be a Lutheran. As regards my salvation - I am to be perfectly lazy.
With regards to my neighbor - I am to be busy and serving at all times. Simple as that. But my works are always a response to what God has done for me, never a cause to make God act. Justification by faith leads to an obligation - to serve others - out of obedient discipleship to Jesus Christ. 
Note: For more reading consider these two sources:
Proper 24 (16–22 October)
O God, the protector of all who trust in You, have mercy on us that, with You as our ruler and guide, we may so pass through things temporal that we lose not the things eternal; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Honor bestowed – Paying taxes to Caesar - Matthew 22:15-22
Religious leaders attempt to trap Jesus by asking him whether taxes should be paid to Rome. The religious leaders came to Jesus with a trick question that no matter how He answers, He is in trouble. Pharisees and Herodians come to Him with the question whether taxes should be paid to the Roman government. The Pharisees would say, “No”; the Herodians would answer, “Yes.” If Jesus said one should not pay taxes, He could be arrested as a subversive and revolutionary. If Jesus said one should, He would be in trouble with the patriotic Jews who hated Roman dominance. Jesus recognized that the inquirers were hypocrites and that they came to find occasion to have Him arrested. His answer caused His enemies to marvel at His answer: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
There may be a separation of church and state, but not separation of God and state. This is implied in Jesus’ statement that we are to render to Caesar and to God, not to one or the other. Trouble begins for a nation when it separates itself from God. The sermon can show how God and state are interdependent interrelated. How God and state are related.
A. God is the Lord of the nation — “Blessed is the nation whose God is the Lord.”
B. The laws of the state reflect the laws of God. The state is the left hand of God’s justice.
C. The ministers of state are also ministers of God.
So how ought we approach this sometimes difficult subject? Do religion and politics mix? We have the obligation to be witnesses in the world. As Christians we certainly have a message the world needs to hear and what is more relevant to a lost world than the objective truth of the gospel? By these words of our Savior we must say that all obligations are to God as they are expressed in two kingdoms.
The Pharisees as a group were fiercely loyal to the Jews, who hated the Romans. The Herodians on the other hand - were fiercely loyal to Rome which ruled the Jews with great difficulty. They come to Jesus with a question.
The Pharisees had hoped to trap Jesus in his teaching. If Jesus said it was unlawful to give tribute to Caesar, the Herodians would have him brought to court on a charge of sedition, a crime punishable by death. If Jesus said it was lawful to pay tribute to Caesar, the Herodians would have advertised this and used it as an opportunity to diminish Jesus’ popularity before those persons who labored under the yoke of the Roman government (and wished to be freed). But Jesus refused to be trapped. And His answer gives mankind direction in living for all ages of the world.
I. THE KINGDOM OF THIS WORLD IS OF GOD AND DEMANDS MY OBLIGATIONS
A. The kingdom of this world is of God. Jesus uses the word "Caesar" to symbolize the power of the government. In the history of the world there have been many different forms of government but all are of God. Jesus said to Pilate a Roman Governor
 "You would have no authority over Me if it had not been given to you from above." (John. 19:11.) The God-man, Jesus, was subject to the earthly authority which He had given to Pilate. St. Paul says in Romans 13:1: "Let every person be subject to higher authorities because there is no authority which is not of God and the authorities which exist have been ordained of God."
 God Himself has given us an earthly government. Daniel acknowledged the Babylonians as his government. Jesus and Paul recognized Rome as their God-given government.
B. The kingdom of this world demands my obligations. Jesus told the Pharisees and the Herodians: "Pay to Caesar what you owe to Caesar." What did they owe to Caesar? We owe taxes, obedience to all laws, and loyalty to the government. That is what Jesus himself, Paul and Peter did. In Matthew 17:24-27 Jesus gives us the correct attitude toward earthly power. He directed Peter to catch a fish which would yield a coin with which Peter would pay their tax. And Jesus obeyed all laws whether of the Jews or Romans. He submitted both to Pilate and Herod at His trial even though it was an unjust trial. And the apostles direct us to willing obedience toward our government.
Says St. Paul – “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.” Romans 13:1-6
Peter reminds us -– "Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:" I Peter 2:13-16
TRANSITION: The Kingdom of this world is of God so also is the Kingdom of God to which I am obligated.
II. THE KINGDOM OF GOD IS OF GOD AND DEMANDS MY OBLIGATIONS
A. The kingdom of God is of God. Jesus said to the Pharisees and Herodians: "Pay to God the things of God." Jesus said in Matthew16:18: "You are Peter and on this rock I will build My church and the gates of hell will not prevail against it. I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in Heaven. Whatever you loose on earth will be loosed in heaven." In this passage the word "rock" means Peter's confession of Christ. Christ builds His church on the confession of Jesus Christ and Him crucified. And even Satan and his hosts cannot destroy this church. To this church Christ gives the power to forgive sins to penitent sinners and to withhold forgiveness from sinners who refuse to repent.
B. The kingdom of God demands my obligations. Christ is our Shepherd. His pastors are also called shepherds. They are to take good care of the flock. And when the Pharisees and Herodians came to Jesus, Jesus asked for a denarius, a common coin in that day. We use our money to support the government and the church. We pay our taxes and we pay our church dues. Both are commanded by God. Says St. Paul in Romans 13 – “This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. (Vv.6-7) And again in 1 Corinthians 16 “On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.” (V.2) Paul told the people to pay their taxes and also their church dues. All of this belongs to God. We are only stewards of His gifts.
CONCLUSION I am a citizen in two kingdoms, the kingdom of earthly power, my government, and the kingdom of God, my church. I owe each everything I have. It all is a gift of God and belongs to Him anyway. Christians are sojourners and pilgrims in this world (I Peter 2:11). While our true citizenship is in heaven (Philippians 3:20), we are to be ever mindful of our responsibilities to the nation in which we live. As we love God and serve our neighbor we are witnesses of Him in this world. That, my friends is the definition of missions – Love God, serve your neighbor – become a sermon in shoes.