Isaiah 64:1-9
Waiting is a central part of life. When you think about it, we spend a huge chunk of our lives waiting.
Waiting to hear if you got the job. Waiting for the doctor to call. Waiting for your teenager to come home with the car. Waiting for the "other shoe" to drop.
Isaiah is waiting and longing for God to intervene in his world where things seem all wrong. "Oh that you would tear open the heavens and come down…" (64:1) he cries to God.
As we begin our Advent journey this year, we come to the first dimension of the Christmas Season. Waiting!
Most of us will do a lot of waiting during this season. There may even be some times when you will have to "wait it out" – at the crowded stores, the grocery stores or the post office (you do have your Christmas cards ready to go – don’t you?)
Our children and grandchildren, nieces and nephews are going into their "I can’t wait" mode. The retailers and shopkeepers are waiting for the "bottom line." While the rest of us finally close our eyes and drift off to sleep on Christmas Eve, computers in corporate offices will be analyzing data to determine whether this was a "good" Christmas.
But this is not the kind of waiting the bible is talking about. Our scripture lessons today are talking about waiting for God! As Israel longed for Messiah to come and fulfill their hopes and dreams, so each one of us has a place within that longs for the coming of the Lord.
The real gifts of this season are not the gifts you find in the stores and place under the tree. The real joy of the season is not the "holiday spirit" found in all the parties and gatherings. The real fulfillment of the season is not when we open even the most special gift with our hands…
The real gift of this season is when we open our hearts and wait for the coming of the Lord in our spirits "If only God would intervene and make everything right!" Have you ever had such a thought? Might makes right... it's who you know and not what you know... justice is more readily available if you can afford a legal "dream team"... Things just don't seem right.
And yet, if God were to hold me to a divine standard of righteousness, I would very quickly want mercy instead of God's justice. In Isaiah's words, "All our {my} righteous deeds are like a filthy cloth..." I do not call upon the Lord or seek the Lord as I should and, "... you have hidden your face from us and have delivered us into the hand of our iniquity." If we persist in having it "our way" -- God will sing the "Burger King song to us." Namely, "Have it your way!" And yet it turns out that "our" way is the way of devastation while God's way is the way to life.
The Advent message in Isaiah's words are contained in verses 7-8. It might come out something like: "God, I am your child, the work of your hand. I belong to you and I pray that you would be merciful and not remember my failures for time and eternity. Please remember that I am your child."
As the season of Christ's birth draws nearer, there is opportunity to look closely at my inner bearings. As we sing, "O Holy child of Bethlehem" once again, we might look within to examine how His holiness has impacted our lives.
The prophet Isaiah writes, ”How long, O Lord, how long?” We all have good times. And we all have bad times. 2011 has it been your good time or your bad time?
Bad times like that give us a hint at the despair and desperation found in this reading. Several generations had passed from the return of the exiles in Babylon. Jerusalem and its Temple were being rebuild. A sense of normal living had returned. Yet, the people were forlorn. Life was hard. And God seemed to be far away.
Isaiah spoke the prayer of the people. How long before the people returned to glory? How long before God's presence shone before the nations? Note the prayer for divine intervention was mixed with self-examination. The loss of stature was not necessarily God's fault [64:5b-7]. Yet, also note the sense of hope. The petitioner called upon God as Father and asked for his return [63:16-17].
Like those who lamented in Jerusalem, we, too, may have times we feel cut off from God and his blessing. Yet, there is always hope. For the Lord is coming. Soon!
When did you experience "bad times?" How did God give you hope?
I. Isaiah 64:1-9
A. Isaiah was praying for God to deliver Israel from Babylonian captivity.
• Isaiah 63:18-19 refer to the destruction of the temple (63:18) which is a reference to the Babylonians conquering Judea and exiling the Israelite population to the various cities of the Babylonian empire.
• Isaiah 64:1-9 begins by asking God to rend the heavens to come down and deliver Israel from the Babylonians. Isaiah may have been thinking of the sky as being like the roof of a tent, separating the earth from the heavens. Isaiah was asking God to tear this tent open to come down and set things right.
• God answers this prayer with the destruction of the Babylonian empire and the return of the Israelites to their homeland under the Persian King Cyrus.
B. God, however, answers this prayer in another, much more profound way. God answers this prayer in a way Isaiah could not even imagine.
• God literally tore open the heavens and came down to the earth as a human being in the person of Jesus Christ. God did this to deliver us from our sins.
• Let’s take a closer look at Isaiah 64:1-9
C. An outline of Isaiah 64:1-9
I. Isaiah 64:1-2: Isaiah asks God to tear open the heaven and come down to the earth himself. When this happens, the mountains will quake and nations will tremble. In other words, wondrous events will happen and the statuesque will drastically change
II. Isaiah 64:3-4: Isaiah remembers God’s past actions. God’s actions in the past caused wondrous events to happen and the statuesque to drastically change.
III. Isaiah 64:5-7: Isaiah realizes, however, that we are sinners and do not deserve to have God tear open the heavens and come down to earth on our behalf.
IV. Isaiah 8-9: Despite our undeserving nature, Isaiah asks God to delivers us anyways. He asks God to deliver us based on his love for us rather than our righteous behavior.
D. This is what Christmas is all about
•We all are held captive by our sinful nature. No matter how hard we try, we can not love God and neighbor in a manner that is pleasing to God. At some point, our sinful desires, such as lust, greed, pride, jealousy, anger, prejudice etc…, will get in the way of our ability to love. So….
•God tore open the heavens to come to earth in the person of Jesus to set us free from our sinful desires. Jesus did this through his life, death and resurrection.
•God did this, simply because He loves us.
II. During Advent, we should contemplate the ramifications of God tearing open the heavens and bursting into human existence.
A. God, the creator of everything, knows what it’s like to be a human. God knows the pain and joy that comes with living as a human on this earth.
B. We now know what a perfect life looks like. The relationship between Jesus and his Father is the same type of relationship we should have with God. Jesus modeled a perfect love for his Father and neighbor. We now know the standard for holy living.
C. Our sins are paid for on the cross. Through the cross, we receive forgiveness for our sins. This frees us to live in an eternal love relationship with God.
D. Sin, death and evil have been defeated on our behalf. The resurrection of Jesus demonstrates that we have the victory.
E. The forgiveness of our sins paved the way for the Holy Spirit to dwell in our hearts
III. Conclusion
A. God loves us so much, that He himself tore open the heavens and came down to earth as a human being. He became one of us. If you never responded to this love by repenting of your sins and trusting Jesus as Savior and Lord, you can do so now.
B. Simply tell God that you want to change and become the loving person He created you to be. Then, acknowledge your trust that the life, death and resurrection of Jesus is sufficient to take care of all your sins. Say this to God and let the Holy Spirit do the rest.
"The Son of Man came not to be served but to serve, and give his life a ransom for many.” - Mathew 20:28
Tuesday, November 29, 2011
Advent 1 mid-week
Sunday, November 27, 2011
Time in the Word - Advent 2
Lord Jesus, You come in all the terror of the last judgment and when men least expect You. In these days You come to clothe our misery with the garment of Your mercy —a garment of glory and immortality. But You will come again on a future day, and in such dread majesty that men will wither away with fear. O my Savior, condemn me not on that day of the world’s destruction. Visit me now in Your l love and mercy. I am resolved to prepare my soul. I desire that You come love and be born within me, so that when the convulsions of nature warn me of Your coming to judge me, I may lift up my head and, while the rest of men tremble at the thunder of Your judgment, , grant that I may have confidence in You because You are in my heart. Amen
Some thoughts concerning our worship life together
Saturday, November 26, 2011
Advent 1
Mark 13:33-37
Today we celebrate the first Sunday of a new Church year. As we prepare for the celebration of the Savior’s first Advent we prepare for His Second Advent – His sure and certain return on the Last Great Day. You and I as 21st Century Christians have no better way to live our lives now then from the perspective of eternity. As we prepare for the observance of our Lord’s first coming we must remember that the entire Christian life is oriented towards the last advent of Christ with its glorious eternal salvation.
God requires of us alertness.
I. The Lord wants us to be spiritually alert at all times.
A. Jesus’ inevitable return in power and glory will be sudden, and unexpected. Verse 35 refers to the four watches of the night - making the point that the Lord’s coming can come at any time. "So keep watch! You do not know when the owner of the house will come back. It may be in the evening or at midnight. It may be when the rooster crows or at dawn.
B. While we wait, there can be many things that cause us to neglect our responsibilities of watching and waiting for the Lord sure and certain return.
1. This can happen by overlooking the threatening dangers of our own sinfulness. This is what we pray for in the prayer of the day that we might be rescued from the threatening perils of our sin and then be saved by the Savior’s might deliverance. Isaiah makes mention of this in the Old Testament lesson for today when he says, All of us have become like someone who is "unclean." All of the good things we do are like polluted rags to you. All of us are like leaves that have dried up. Our sins sweep us away like the wind. [Isaiah 64:6]
2. Then there is the temptation to confirm to the world’s view of the supreme importance of material things. Thinking that have the latest thing will cause us true happiness. Says the Savior in the Sermon on the Mount Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. [Matthew 6:31-34;]
3. Then of course there is the very weakness of our own flesh. We are by nature sinful and unclean. We need, especially in this Advent season to pray to the Lord, “Kyrie Elysian.”
C. The result of yielding to temptation is misbelieve, despair, and prodigal living all of which call forth the wrath of the Lord. Although it is correct to conclude that our neglect of God-given responsibilities calls for God’s wrath and punishment it is not correct to give the impression that we can somehow earn God’s favor by changing our lives and carrying out our responsibilities. In other words, the answer to the Law is not more Law. We can’t get right with God by simply saying “We’ll work harder at it!”
The solution to our issues with sin is found in the sweet and comforting message of the Gospel. The returning Lord has already come to endure in our place the punishment for our sinful disobedience and failings: in Him we have the grace of God and so you do not lack any gift; God has called you into fellowship with His Son, who will confirm us to the end. This Paul announces to us in the Epistle lesson for this day!
Transition: God requires alertness and He works it in you.
II. God Himself effects spiritual alertness in us.
A. Mark’s Gospel proclaims the works of our Savior Jesus. In this new church year we will hear 37 selections from the Gospel of Mark. Mark's Gospel has also been called a story of the death of Jesus with a long introduction. Mark's Gospel is about the period leading up to and just after the death of Jesus.
B. The retuning Lord has already come once to accept the punishment for our failings. This is the story of the cross. God was in Christ reconciling the world to Himself not counting our sins against us and He has now given us this message of reconciliation. This is what causes us to say with joy “Born to raise the sons of earth, Born to give them second birth!”
C. By bringing us to faith in Jesus, God now motivates and enables us to seek and do His will. The Holy Spirit instructs believers by answering the question that arises from faith-filled hearts “what is my Savior’s will for my Life?” The Holy Spirit helps us realize the importance of spiritual alertness. And in His Supper the Lord provides the nourishment that enables us to remain alert. In providing for us this “food for the soul” we are enabled to remain alert waiting for the Lord’s coming.
Only by God’s grace in Christ can we eagerly and alertly look forward to the Lord’s return. No better preparation can be found, either for Christmas or for Judgment Day, than the spiritual alertness that God wills and works.
Thursday, November 24, 2011
Church Expansion - week 24
New south entry way
Carpet and lights in the gathering area
new frames for the stained glass in the new gathering area
Wednesday, November 23, 2011
Thanksgiving Day
Luke 12:22-31 "Be Anxious For Nothing"
Introduction: Once again it’s Thanksgiving – yet some are not feeling too thankful. Not that they don’t want to be this way…it’s more complicated then that. What it all boils down to is that there are a number of people living these last days of 2011 in worry and fear. It seems as if there is so much stress to go around these days…mounting bills, a sense of fear of the unknown, of tomorrow, or just needing enough energy to make it through the day. It’s not that we don’t want to be thankful but rather there are some who feel so burdened and burned out by life that they can’t see the forest for the trees, and the bushes, and the brambles, and all other obstacles "in our road". The question that is therefore being asked is "Will God help us?" will He sustain us when life’s twists and turns seems to set us on a course of which there are unforeseen obstacles lurking at every turn? For our text for today we find god’s "Yes" and "Amen"! Of course He will see us through this is what He tells us in His word for today. Jesus reminds us that we need not worry for He is in control. We need not fear for He is able to quiet our panic and fright. Jesus tells us we have nothing to fear.
{1} Do Not Worry
A. About your life—what you will eat.
1. We need not worry because life is more then food. Life is more then merely existing and sustaining our way of living. There is more to life then just living.
2. Jesus reminds us that life is meant to experience God. That is why He has called us to His marvelous light of the Gospel. He called us to belong to Him, to have fellowship with Him. Jesus reminds us in the Gospel of John "I have come that they might have life and have it abundantly. In Him, St. Paul reminds us "we live, and move and have our being". When we seek after Him then we will be doing more then just living from day to day we will live life with a purpose-a divine purpose.
Life is more then food. It is more then fashion as Jesus goes on to explain to us that neither should we become anxious.
B. About your body-what you will wear. Our body is designed to be more then to be a model upon which we don our clothing.
1. The body is more then clothes. This statement is one that is needed to be contemplated today. Tomorrow morning literally thousands of people will flock to the malls to begin the busiest shopping days of the year. True, there is something to be said about dressing appropriately and fashionably but we can take any good thing to extremes. Do we need to buy into the temptation that we should desire the $100 shoes as opposed to the $30 pair which is made of the same material, and assembled at the same factory but the one is more expensive because the product has a certain label on it, or it is indorsed by a certain celebrity. Does the clothing really make the man or woman? Jesus would tell us otherwise.
2. The body is not merely meant for cloths, rather it is meant to be the temple of the Holy Spirit. As the Savior has redeemed us to be His own He now lives within us through His Spirit. Thus by these words we are called to remember that our bodies are meant to be lived with a noble and holy purpose. We are called to live as His people being His witnesses in this world; and in this generation. As we live for Him we are called to trust in Him.
{2} Trust God
A. Consider the Ravens
1. They do not sow, reap, or contribute anything to life.
2. They have no storehouse or barn.
3. Yet God feeds them. He sustains all of the created order.
4. You are of more value then birds! If God is able to sustain even the smallest and the most insignificant of creatures He will sustain you for you are of tremendous value to him. He suffered and died for you. He redeemed and rescued you. He has called you to be His own dear child. Consequently He will sustain and care for you.
B. Consider how the lilies grow.
1. They do not labor.
2. They do not spin.
3. Yet not even Solomon in his entire splendor was dressed as these. If there is inner beauty which comes to the creatures how much more will He maintain your life and sustain it?
C. Consider the grass
1. It’s here today gone tomorrow, like so many things in this "throw away society"
2. You and I, on the other hand. will spend eternity with Christ. Thus the Savior sets for us a pattern of life by which we will find contentment.
a. Do not set your heart on what you will eat or drink. In other words, look beyond living only for today.
b. This is what the Pagans run after. They seek the thrill of the moment, which lasts but a moment. Live rather, with an eternal perspective.
c. God already knows you need these things to survive!
3. Seek first, a relationship with Christ in His kingdom.
a. Through word, sacraments, fellowship, prayer draw close to God.
b. As you do these things, all that you need will be added to you. That is the Savior’s promise to you and to me. By Him and through Him He will sustain us.
Conclusion: The Savior is not giving us a simplistic rule for life. It’s not simply going by the phrase "Don’t worry – be happy" Rather He calls us to fear not for He is in control. He’ll fight our fight; He’ll accomplish for us what we can not do. Yes, He is for us; He will overcome and give to us the victory! As we seek Him we will find contentment in life, and there find reasons to rejoice knowing that we can be a peace as God is at peace in what he has created and how He sustains His own creation. Let us then live contented lives on this Thanksgiving Day. In Jesus’ name. Amen.
Tuesday, November 22, 2011
Thanksgiving Eve
Psalm 118:1
The prayer for Thanksgiving is more then our feeble attempt at communication with God. It is a wonderful opportunity for the Lord to teach us the lessons of Thanksgiving. As we speak to the Lord He speaks back to us. This evening as we pray to the Lord may He speak to us through this powerful prayer:
Almighty God, whose mercies are new every morning and whose goodness though undeserved still abundantly provides for all our wants of body and soul, grant us, we humbly pray, Your Holy Spirit that we may heartily acknowledge your merciful goodness toward us, give thanks for all Your benefits, and serve you in willing obedience; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
I. Almighty God. In thanksgiving we address the Lord, the author of all life. What is it that we can say about the Lord? Our prayer suggests three important realities.
A. Whose mercies are new every morning. The Psalmist reminds us that “His mercy endures forever.”[1] Yet they come to us each day. Every day is a new day. Every day is an opportunity to serve the Lord in this generation. Every day is the Lord supplies us with everything we need to support our body and life. In the 4th Petition of the Lord’s Prayer the question is asked: What is meant by daily bread? Luther sums it up with these words. “Daily bread includes everything that has to do with the support and needs of the body such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rules, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like.[2]
B. Whose goodness though undeserved. The Lord’s goodness has nothing to do with you. Notice that we must acknowledge the complete opposite. The Lord’s goodness is completely undeserved. We daily sin much and deserve nothing but punishment. Yet, in spite of our sinfulness, in spite of our pettiness, in spite of our haughtiness, in spite of our meanness and condescension the Lord chooses to bless us. And we don’t deserve it!
C. Still [He] abundantly provides for all our wants of body and soul, So also with you – without your Heavenly Father you could not survive. The Lord not only provides but He does it abundantly for every want of body and soul. We used this evening the explanation of the 1st Petition of the Apostles’ Creed as our confession of faith. During this Thanksgiving Holiday read through it again. It’s quite a list. It explains so well how our Lord chooses to provide for you - everything you need not just physically but spiritually as well.
II. Grant us, we humbly pray, Your Holy Spirit
A. That we may heartily acknowledge Your merciful goodness toward us. We need the Holy Spirit for the things of God are spiritually appraised. We need the Holy Spirit so that we can come to understand the things of God. We need the Holy Spirit so that we can come to a greater understanding of everything the Lord has done for us.
B. Give thanks for all Your benefits. In thanksgiving we offer to Him our worship and praise. In thanksgiving we offer our praises in worship. In thanks living we praise God as we serve our neighbor.
C. And serve You in willing obedience. Reflecting on the blessings of God allows us to want to serve God faithfully. Reflecting on the blessings of God allows us to follow His statutes with a willing heart. Reflecting on the blessings of God allows us to follow His commandments obediently.
III. Through Jesus Christ, Your Son our Lord,
A. Who lives and reigns with You and the Holy Spirit. All three persons of the Godhead are involved in the blessings I receive. Each person of the Trinity – Father, Son and Holy Ghost are active in my life. As we have just celebrated Christ the King Sunday we worship the King of Kings and Lord of Lords who lives and reigns through all eternity.
B. One God. He is one true God, the only true God. He is without beginning and without end. Yet, He has broken into time and space to be our Redeemer, Savior, Shepherd and friend.
C. Now and forever. This is not a simple phrase. It reminds us that the truths of God will never cease. Jesus Christ is the same, yesterday, today, and forever. The praises we offer Him tonight we last into eternity. The blessings He bestows on us today will continue once time ceases. We worship an eternal God whose mercies cannot be counted.
The only thing left to say after any good prayer is simply the word Amen. What is meant by the word “Amen”? This means that I should be certain that these petitions are pleasing to our Father in heaven and are heard by Him; for He Himself has commanded us to pray in this way and has promised to hear us. Amen, amen means “yes, yes, it shall be so.”[3] And it shall be so – in Jesus’ Name! A blessed Thanksgiving!
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[1] Psalm 118
[2] Explanation to the 4th Petition of the Lord’s Prayer
[3] Luther’s Small Catechism Conclusion to the Lord’s Prayer
Sunday, November 20, 2011
Time in the Word - Advent 1
LECTIONALRY PREACHING WORKBOOK SERIES B © 1981 John Brokhoff CSS Publishing Lima, OH
Luther’s Works: American Edit Edition. 55 volumes. (Volumes 1 ion. 1-30, Concordia Publishing House; volumes 31 31-55, Fortress Press)
Schnorr von Carolsfeld, woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use.
Saturday, November 19, 2011
Christ the King
Proper 29—The Triumphal Return of Christ the King (20–26 November)
Eternal God, merciful Father, You have appointed Your Son as Judge of the living and the dead. Enable us to wait for the day of His return with our eyes fixed on the kingdom prepared for Your own from the foundation of the world; through Jesus Christ, our Lord, who lives, and reigns with You and the Holy Spirit, one God, now and forever.
Christ the King will judge the nations. At the end of time Christ is to come as judge of the nations. As Shepherd-King, Jesus will separate the sheep and goats, the good and the bad. The basis of the separation is the nations’ ministering or lack of ministering to the hungry, thirsty, sick, and imprisoned.
This passage is not primarily an appeal for social justice or economic aid. The main point is the coming separation of the good and the bad that are destined either for heaven or hell. It should also be noted that what was done to Christ was done not to people in general, but to “the least of these my brethren.” The brethren are Jesus’ disciples, in other words, your brothers and sisters in Christ. We pray…
“Almighty and everlasting God whose will it is to restore all things to your beloved Son, whom you anointed priest forever and king of all creation: Grant that all people of the earth, now divided by the power of sin, may be united under the glorious and gentle rule of your Son.”
Introduction: Most of us have an interest and curiosity of what will happen to us at the end of the world. Is there or is there not a judgment? Is there really a heaven and a hell?
Our Gospel lesson makes certain affirmations concerning the end. People need to be assured of these facts, for they make a difference in our way of life.
Outline: What can we learn from this text about the end?
I. Jesus is the judge of all people — v. 32. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats.
Before Him will be gathered all the nations of the earth. All must be summoned before Christ's tribunal. Every person of every age of the entire world, - from the beginning to the end of time will be placed before Him. All those nations of men that have ever existed, every person who has ever walked on all the face of the earth will be summoned before Jesus the Shepherd King. It will be the day of the final account of the entire world.
II. As there is a judgment, there will be a time of accountability — v. 33 …and He will put the sheep on His right, and the goats on the left.
Jesus did not say that He will put the rich on His right hand and the poor on His left. He did not say He will put the learned and the noble on His right hand, and unlearned and despised on His left; but the godly on His right hand and the wicked on His left.
A distinction will then be made between the precious and the vile. He shall separate them one from another, as the tares and wheat are separated at the harvest, as the good fish and the bad are divided at the shore, as the corn and chaff is separated on the floor. You can not determine a righteous man from an unrighteous person just by observation. Both the wicked and the godly dwell together in the same kingdoms, in the same cities, in the same churches, and in the same families. They are not obvious. You can’t tell one from another. But on that day they will be separated, and parted for ever.
III. There is a heaven and hell — vv. 34, 41, 46. Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world…Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;…These will go away into eternal punishment, but the righteous into eternal life.
Jesus tells us that the eternal hope of the righteous is in Him; just as eternal punishment awaits the unrighteous who are apart from Him. Since we know none are righteous as St. Paul reminds us in Romans 3:10, As it is written: "There is no one righteous, not even one…’our only hope is in Christ - for our faith alone justifies us declaring us righteous in God's sight. As Paul continues Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. Romans 3:20-22.
IV. Compassion is the basis for judgment — v. 40. The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me. St. Francis of Assisi is to have said: "Preach the Gospel at all times and when necessary - use words." The faith is taught and it is caught. By word and deed we are to express the compassion of Jesus Christ especially to the least of these as such, we should include them in our circle of compassion and mercy.
Conclusion: The key word is the word - When (vv. 37-39). “And when did we see thee...?” Three times, the righteous asked the King the same question. They served Christ without knowing it. It was a natural, spontaneous, and automatic expression of compassion for those in need. This they did without any thought – it came naturally for them. As they did it they did it unto Christ.
The deeds of love and compassion for the needy resulted from their possession of the spirit of Christ. They had the heart and mind of Christ, and thus they had concern for the hungry, naked, and imprisoned.