Sunday, December 31, 2023

Monday prior to the Baptism of our Lord

 


It’s a New Year and a new season – Epiphany. The first Sunday after the Epiphany is a special day – the baptism of our Lord. In the early church Epiphany was celebrated in terms of Jesus’ baptism. In keeping with the festival, the liturgical color is white.

Psalm 2:7-11, 12c—The Antiphon, is taken from Isaiah 42:1a “Behold my servant whom I uphold, my chosen, in whom my soul delights.” In ancient times the term “servant” meant something like “trusted envoy” or “confidential representative” but here there is more. This is the Lord’s chosen one, the one in whom the Lord delights, the one in whom the Lord’s Spirit is given. This is a prediction of Christ who comes to make our salvation a reality. With His baptism, not only does the Savior begin His ministry, but from here on there can be no turning back. Salvation will find its completion at a bloody and cruel cross and an empty tomb. The Baptism of Jesus marks the beginning of His earthly ministry where He will bring salvation. In baptism you are brought to the Savior and in Him you are sheltered protected, and sealed.

Collect for the Baptism of our LordFather in heaven at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit. Make all who are baptized in His name faithful to their calling as Your children and inheritors with Him of everlasting life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[1]

Collect for Psalm 2: Lord God, you gave the people of the world to be the inheritance of your Son: you crowned him as king of Zion, your holy city, and gave him your church as his ride. As he proclaimed the way of your eternal kingdom, may we serve him faithfully, and so know the royal power of your Son, Jesus Christ our Lord. [2]



[1] Collect for the Baptism of our Lord, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[2] Collect for Psalm 2, For All the Saints A Prayer book for and by the Church © 1995 The American Lutheran Publicity Bureau,  Delhi, NY

Image The Baptism of our Lord © Ed Riojas, Higher Things


Saturday, December 30, 2023

THE BAPTISM OF OUR LORD - Series B notes

 

THE BAPTISM OF OUR LORD - Series B

(The First Sunday after the Epiphany)











Father in heaven, at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit. Make us all who are baptized in His name faithful in their calling as Your children and inheritors with Him of everlasting life; through Jesus Christ, our lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Genesis 1:1–5
Romans 6:1–11
Mark 1:4–11
 In Holy Baptism, the Triune God Reveals Himself and Recreates Us in His Image
 

In the beginning, God created the heavens and the earth” (Genesis 1:1). Then, as “the Spirit of God was hovering over the face of the waters” (Genesis 1:2), God spoke His Word: “‘Let there be light,’ and there was light” (Genesis 1:3). In the same way, “the beginning of the gospel of Jesus Christ” (Mark 1:1) brings about the new creation through the waters of Baptism by the same Word and Spirit of God. When John the Baptist came, “proclaiming a baptism of repentance for the forgiveness of sins,” Jesus also came “and was baptized by John in the Jordan” (Mark 1:4, 9). Although He had no sins of His own, He took His stand with sinners in His Baptism and took the sins and mortality of the world upon Himself. He was baptized into His own death, by which the heavens are opened and the Spirit is given to us. God the Father is well pleased with His beloved Son and raises Him from the dead. As we share His Baptism and are “united with him in a death like his” (Romans 6:5), we also share His resurrection unto “newness of life” (Romans 6:4).

Mark 1:4–11 

1:4

ἐγένετο Ἰωάννης [a]ὁ βαπτίζων ἐν τῇ [b]ἐρήμῳ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.

John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 

Mark 1:5

καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται [c]πάντες, καὶ ἐβαπτίζοντο [d]ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. 

And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins.

Mark 1:6

καὶ ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον.

Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey.

Mark 1:7

καὶ ἐκήρυσσεν λέγων· Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ·

And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.  

Mark 1:8

ἐγὼ ἐβάπτισα [g]ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς [h]ἐν πνεύματι ἁγίῳ.

I have baptized you with water, but he will baptize you with the Holy Spirit.”

The Baptism of Jesus

Mark 1:9

Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη [i]εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου. 

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

Mark 1:10

καὶ [j]εὐθὺς ἀναβαίνων [k]ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα [l]ὡς περιστερὰν καταβαῖνον [m]εἰς αὐτόν·

And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.

Mark 1:11

αὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν [n]σοὶ εὐδόκησα

And a voice came from heaven, “You are my beloved Son;[a] with you I am well pleased.”


ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

LCMS Lectionary Summary © 2016

Lutheran Service Book © 2008 Concordia Publishing House, St. Louis



Time in the Word - The Baptism of our Lord

 

Time in the Word
1-6 January, 2024
The Baptism of our Lord


Collect for the Baptism of our LordFather in heaven at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit. Make all who are baptized in His name faithful to their calling as Your children and inheritors with Him of everlasting life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

The first Sunday after the Epiphany is a special day – the baptism of our Lord. In the early church Epiphany was celebrated in terms of Jesus’ baptism. In keeping with the festival, the liturgical color is white. The Gospel lesson records the events of John baptizing Jesus in the Jordan River. With His baptism Jesus will begin His earthly public ministry. John comes preaching repentance and baptizing in the Jordan. He prepares the way for Jesus by telling the people that one is coming who will baptize with the Spirit. Then comes Jesus from Nazareth and is baptized by John.  According to Mark, this is a personal experience of Jesus, for He alone saw the dove and heard the Father’s voice. From this moment Jesus is the Son of God. 

Monday, January 01, 2024Psalm 2:7-11, 12c—The Antiphon, is taken from Isaiah 42:1a “Behold my servant whom I uphold, my chosen, in whom my soul delights.” In ancient times the term “servant” meant something like “trusted envoy” or “confidential representative” but here there is more. This is the Lord’s chosen one, the one in whom the Lord delights, the one in whom the Lord’s Spirit is given. This is a prediction of Christ who comes to make our salvation a reality. With His baptism, not only does the Savior begin His ministry, but from here on there can be no turning back. Salvation will find its completion at a bloody and cruel cross and an empty tomb.

Tuesday, January 02, 2024Psalm 29—The key verse of this psalm is verse 3, “The Voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters.”  The Voice of God is the theme for Psalm 29 which blends with the theme for this coming Sunday that the Voice of the Father was heard by the Savior. In the thunderstorm, sometimes frightening, suggestive of terrifying cataclysms at the end of the world.  

Wednesday, January 03, 2024Genesis 1:1-5—The Old Testament lesson for the Baptism of our Lord reminds us once again that the Voice of God is important. In ten phrases the Creator of the Universe speaks the world into existence. Sunday’s Old Testament lesson will focus on Day 1. Merely by speaking God brought all things into being – see also Psalm 33:6, 9 and Hebrews 11:3. God’s first creative word called forth light in the midst of the darkness. Light is necessary for making God’s creative works visible and life possible. As you have been baptized, God is re-creating faith in a once sin-darkened heart.

Thursday, January 04 2024Romans 6:1-11—Paul will explain both the when and how of the Christian’s death to sin. Baptism is a means by which we enter into a vital faith relationship with Jesus Christ. It is a means of receiving God’s grace, and it depicts graphically what happens as a result of the Christian’s union with Christ. Through faith we are united with Christ, just as through our natural birth we are united with Adam.

As we fell into sin and became subject to death in father Adam, so we now have died and been raise again with Christ – with baptism effects.

Friday, January 05, 2024 - Mark 1:4-11—Sunday’s Gospel reading is St. Mark’s account of the baptism of our Lord. In Jesus’ baptism, God the Father proclaimed Jesus His Son, whom He loves.

In His baptism, our sins are washed onto Jesus, and the baptismal waters sanctified, that they might wash our sins off us. We, too, are beloved of God. The day of our Baptism is one of the greatest days in our lives, when our old man was drowned in those sacred waters, and our new selves, righteous and holy, were brought forth to “live before God in righteousness and purity forever.”

The Father declares that Jesus is His Son. Here Jesus receives the knowledge of His identity, His self-understanding, and of His mission in life as the Messiah. Wasn’t Jesus God’s Son prior to His baptism or does this mean that this is the first time Jesus came to a realization of who He was? It is important to note that we only know who we are and what we are to do in relation to the Father. When we know whose we are, we know who we are. Baptism for us is the time of adoption as children of God. By His grace we are accepted as children of His kingdom. Baptism is the initiation and incorporation into the body of Christ.

Saturday, January 06, 2024Matthew 3:13-17; Hebrews 2:17; Luke 4:18; 2 Corinthians 4:21 - The hymn of the day for the Baptism of our Lord is, To Jordan’s River Came Our Lord (LSB 405). In this hymn references are made to the Savior’s baptism. The Theme for the day emphasizes baptism as the time of the Spirit’s reception and the beginning of ministry.

Let us honor Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of human beings, for whom his every word and every revelation exist. He wants you to become a living force for all humanity, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity. For now you have received — through not in its fullness — a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power forever and ever. (Leo the Great)

Prayers for Epiphany – O God, by the leading of a star You made known Your only-begotten Son to the Gentiles. Lead us, who know You by faith, to enjoy in heaven the fullness of Your divine presence; through Jesus Christ our Lord. Amen

Most merciful God, You gave Your eternal Word to become incarnate of the pure Virgin. Grant Your people grace to put away fleshly lusts that they may be ready for Your visitation; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Almighty God, You have poured into our hearts the true Light of Your incarnate Word. Grant that this Light may shine forth in our lives; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

For blessing on the Word – Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You send it; through Jesus Christ, my Lord.

A prayer before we study the Word – Almighty God, our heavenly Father, without Your help our labor is useless, and without Your light our search is in vain. Invigorate the study of Your holy Word that, by due diligence and right discernment, we may establish ourselves and others in Your holy faith.


Sources

LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO 
LECTIONALRY PREACHING WORKBOOK SERIES B © 1981 John Brokhoff CSS Publishing Lima, OH
Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use


 


Friday, December 29, 2023

Saturday prior to Christmas 1


 Luke 2:1-20 – Sunday’s hymn of the Day is “Let All Together Praise Our God” Now that Christmas has come we can seriously think about the meaning of Christ’s coming into our world and our time. Even in troubled times God is with us.

Let all together praise our God upon the lofty throne,
for God unlocks the heavens today and gives to us a Son.
and gives to us a Son.

Christ lays aside his majesty and seems as nothing worth,
and takes on him a servant's form, who made the heaven and earth.
who made the heaven and earth.

Behold the wonderful exchange our Lord with us doth make!
Lo, he assumes our flesh and blood, and we of heaven partake.
and we of heaven partake.

 

The glorious gates of paradise the angel guards no more.
This day again those gates unfold; with praise our God adore!
with praise our God adore!

 O God, You make us glad with the yearly remembrance of the birth of Your only-begotten Son, Jesus Christ. Grant that, as we joyfully receive Him as our Redeemer, we may with sure confidence behold Him when He comes to be our Judge; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[1]



[1] Collect from Lutheran Service Book © Concordia Publishing House, St. Louis

Christmas Image copyright Ed Riojas, Higher Things 


Thursday, December 28, 2023

Friday prior to Christmas 1

 


Matthew 2:13-15, 19-23 –The flight to Egypt and the return to Nazareth. The Lord suffers in all the afflictions of His people. Because of His love, He feels what we feel, He hurts when we hurt. He suffers when we suffer. When the Lord called Moses, He said that He heard the cries of His enslaved people. No one suffers alone. No one walks alone. No one dies alone. “In all their afflictions He was afflicted.

Joseph proved to be a friend and protector of Jesus. What would have happened to the baby if Joseph had not been a willing worker? Here we see a great truth: God’s concern, compassion and aid comes through the help of others. In today’s world of cruelty to the exploitation of children, God is still concerned about the threatened and oppressed little ones. He looks to his own to be the friends of afflicted children. Aware of the world’s threats Joseph acted immediately as He was open to the Father’s guidance – Vv. 13, 19, 22

Almighty God, You have poured into our hearts the true Light of Your incarnate Word. Grant that this Light may shine forth in our lives; through the same Jesus Christ, Your Son, our Lord, who lives, and reigns with You and the Holy Spirit, one God, now and forever. Amen.[1]



[1] Christmas Collect, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis

2. Woodcut, by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures copyright © WELS used by permission for personal and congregational use.

3. Christmas image copyright Ed Riojas, Higher Things 


December 28 meditation


December 28, 2023
.
Today is the first week of the Christmas Season. Christmas isn’t just one day. The birth of Jesus is so important, so amazing, that we always take twelve whole days to celebrate it. 

Our story from the Gospel of Matthew today talks about some of the places Jesus lived. If you have ever moved to a new town or space, it can be unsettling and troubling. It takes time to find friends and a new routine. When Jesus was truly little, his family moved a couple of times. But through it all the LORD was with them just as He is with you today. The Savior is always present. No matter where you go.

Sadly, even though Christmas can be an exciting and enjoyable time, it doesn't mean unfair things stop happening. We live in a broken world outside of Eden. Yet the Good News is we have a Savior who has come to us. His guidance is always sure. As the Father directed the Wise Men, Mary and Joseph and the Christ-child so too He orders your days and directs your path. 

In today's story, we hear that baby Jesus, and his parents have a similar Christmas-like time -- where things are both exciting but also unfair.

After Jesus is born, "wisemen" from another country want to celebrate Jesus' birth by giving presents to Jesus and his family.

They wanted to do this because they believed that Jesus would be a new type of leader for the Israelites.

Our story starts with the Magi. The Magi had come from a faraway country to find out where the Messiah was to be born.

When they got to Jerusalem, they asked, “We have seen a new star! We believe it means a new king was born near here. What do the holy books say? Where should we go to find the new king?”

“Bethlehem” said the Bible experts.” Definitely Bethlehem.”

“Why there” asked the Magi?”

“Two reasons” said the Bible experts. “First, the Messiah is supposed to be from old king David’s family. Bethlehem was king David’s city long ago.”

“What’s the other reason?” asked the Magi.

“One of the prophets wrote about it,” said one of the Bible experts. “He wrote ‘Out of you shall come a ruler who will shepherd my people, Israel.’”

“Ah,” said one of the Magi. “So when we find the child in Bethlehem, we’ll know it’s really true—and it will be true for always and always.” 

The Magi traveled to Bethlehem, of course, and they found Jesus, Mary, and Joseph there.
But when they stop by to share this exciting news with King Herod, King Herod is not excited – instead, he’s scared.

King Herod is scared because he thought he was going to lose his title as "leader of the Israelites" to Jesus.

So instead of wanting to give gifts to Jesus, King Herod wanted to figure out how to stop Jesus from taking his job.

In other words, King Herod wanted to get RID of Jesus.

What do you think – is that very fair to Jesus and his family? Of course not. 

As we can see, even the first Christmas had unfair things in it and those unfair things were happening to Jesus and his family.

But what we can also see is that the Father was there to help.

We see that God helped the wisemen find Jesus to share their gifts with him and his family.
And God told the wisemen to not return to King Herod or tell him where Jesus was.
So after the Magi had gone home, Joseph had a dream. 

An angel appeared to him in the dream. “Joseph,” said the angel, “don’t be afraid. But you need to take your family far away. You need to move to Egypt.”

“Move to Egypt?” asked Joseph. “Why do we have to move to Egypt?” 

“Two reasons,” said the angel. “First, King Herod is jealous. He heard Jesus is a new king so Herod plans to kill him.”

“Oh no!” said Joseph. “What’s the second reason?”

The angel said, “One of the prophets in the Bible wrote the Messiah would come out of Egypt. You need to move to Egypt now, so later Jesus can come back from there. Then it will be true for always and always.”

Also, in the story directly after today's story, God helped Joseph know when to move his family to Egypt and when to move the family back to Israel.

Joseph and Mary and the baby Jesus did move to Egypt. They found a place to live. Joseph found work as a carpenter. Mary made friends with other moms. And Jesus grew. 

But then one night, Joseph had another dream. 

Once again, an angel appeared. “Don’t be afraid, Joseph,” said the angel. “I have good news for you. King Herod has died, so you can move back to Judea!” 

“Oh,” said Joseph. “Do we have to? I mean, we’ve settled in here. I have a job. Mary has friends. Things are going well here in Egypt.”

“Sorry,” said the angel, “but you really do need to move to Judea. That’s where Jesus will grow up to be the Messiah.” 

“So where do we have to live this time?” asked Joseph. 

“Oh, you can pick the town,” said the angel. “Where do you want to live?”

Joseph thought about it for a minute. Then he said “We’ll move back to Nazareth. 
“That’s a great idea,” said the Angel. “For two reasons.”

“What are the two reasons?” asked Joseph. “

The angel said, “For one, both of you have friends and family in Nazareth. And for another reason, the prophets said the Messiah would be a Nazarean.” In this way God is keeping his promises.

The same way God helped those people in today's story is the same way God can help you.
When things feel unfair, when we are in the middle of unfair moments, we can invite God into that time.

We can ask God in prayer for help and guidance about what to do.

And, when we listen for a response, God will show us a way forward that is best for us and others. 

That's the good news for today. Let’s pray…

O LORD. when unfair things happen to us…help us to remember to seek your help so that we can see your best way forward for us.

For ChristmasGrant, Almighty God, that the birth of Your only-begotten Son in human flesh may set us free, who through sin are held in bondage

For the WeekDirect us, O Lord, in all our actions by Your gracious fav or, and further us with Your continual help that in all our works, begun, continued, and ended in Your name, we may glorify Your holy name and finally by Your mercy receive eternal life

Prayer for newness of life in Christ - Almighty God, give us grace that we may cast away the works of darkness and put upon ourselves the armor of light now in the time of this mortal life in which Your Son, Jesus Christ, came to visit us in great humility, that in the Last Day, when He shall come again in glorious majesty we may rise to life immortal; through Jesus Christ, our Lord. Amen.

Prayers from Lutheran Service Book copyright 2006 Concordia Publishing House, St. Louis

Woodcut of the visit of the Magi copyright WLS permission granted for personal and congregational use.




 

Wednesday, December 27, 2023

Thursday prior to Christmas 1

 


Galatians 4:4-7 – At the right time God sent His Son that we might become sons and daughters of God. What is the real significance of Christmas? 

How is your life affected by the birth of Christ? Your whole status with God depends on the one who has entered our world. Paul explains, “But when the fullness of the time came.“(v. 4a). The word Paul describes as “fullness” suggests a basket that is full. But here it has the sense of completeness or the right time. The Lord’s timing is always right.

This son was God’s Son from the beginning. He “was in the beginning with God. All things were made through him. Without him was not anything made that has been made…. (And) the Word became flesh and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth…. From his fullness we have all received grace upon grace” (John 1:2-3, 14, 16).

Paul’s most explicit picture of God’s sending his Son is found in his letter to the Philippians. “Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name; that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).

Christ’s full humanity was manifested in his birth. He was “born of a woman”—not a princess or a queen, but an ordinary young woman. He was born, not in a palace, but in stable. His crib was a manger—a feeding trough for animals. He was raised, not in Jerusalem, the home of the temple, but in a small town in Galilee. The man who was to be known as his father was not a ruler, but a carpenter. Jesus could not have done more to identify with us in our humanity.

Luke had been Paul’s traveling companion, so Paul surely knew of the virgin birth. However, he doesn’t mention the virgin birth explicitly in any of his letters. We should not imagine that he rejected the idea of the virgin birth. More likely, that concept was so widely accepted that he felt no need to emphasize it.

Almighty God, grant that the birth of Your only-begotten Son in the flesh may set us free from the bondage of sin; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[1]



[1] Christmas Collect, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Christmas Image copyright Ed Riojas, Higher Things


Tuesday, December 26, 2023

Wednesday prior to Christmas 1

 


Isaiah 63:7-9 – Recounting the love and goodness of God to His people. This coming Sunday is the last Sunday of the calendar year. Another year has passed. 2020 has been a year none like we have ever expected yet through all of the changes and chances of this remarkable year the Lord has proven to be faithful.

Isaiah 63 is a lonely chapter. Salvation here is not triumphant. It is marked by loss and theological collapse. Isaiah 63:7-9 are some of the first words uttered after the destruction of the temple in Jerusalem (587 BC). Historical cues come in Isaiah 63:18 and Isaiah 64:10 where we learn that “our adversaries have trampled down your sanctuary” and “your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation.”

Yet Isaiah is bold to remind us that the LORD’s mercy and stead-fast love will always take center stage. His days are without end and His mercies cannot be counted.  Aware of the shortness and the uncertainty of this human life we ask that the Holy Spirit lead us all the days of our lives until that day comes when we pass from this world to one which has no end.

During this week, review in your mind the past year. Recount the good things that come from God as you commit yourself into His care.

Christmas Image copyright Ed Riojas, Higher Things

Monday, December 25, 2023

Tuesday prior to Christmas 1

 

Psalm 111; key verse, 9aHe sent redemption to His people.” At Christmas, we see the redemption, which is ours in Jesus Christ. The eternal Son of God entered our time and space. He came to be our substitute. His humble birth is an indication of how He will live and what He will do for you. The world rejoices this night. Salvation has come. The Father has sent redemption to His people.

The LORD sent redemption unto his people. When they were in Egypt he sent not only a deliverer, but an actual deliverance; not only a redeemer, but complete redemption. He has done the like spiritually for all his people, having first by blood purchased them out of the hand of the enemy, and then by power rescued them from the bondage of their sins. Redemption we can point to as an accomplished act: it has been wrought for us, sent to us, and enjoyed by us, and we are in fact the Lord's redeemed.

In the gospel lesson for the first Sunday after Christmas we see how the LORD preserved Jesus by calling Him to Egypt to escape the murderous attempts on Jesus’ life. From a tender young age the Savior lived and walked through the valley of the shadow of death. Yet the LORD preserved Him. Likewise, you live under the watchful eye of a heavenly Father who gave us His Son for our salvation and life.

Christmas Image copyright Ed Riojas, Higher Things 


Sunday, December 24, 2023

Monday prior to Christmas 1

 

Jeremiah 31:5-17; Hosea 11:1 The prophet reminds us, “When Israel was a child I loved him, and out of Egypt I called my son.”This verse coincides with the Gospel lesson for this coming Sunday. As Jesus enters into Egypt and then returns to Nazareth, we recall the nation of Israel called by God to leave Egypt into the Promised Land.

Throughout your life the LORD has promised to direct you. Just as the LORD directed the wanderings of His people in the Old Testament so He directed His Son; His ultimate destiny was the cross on Calvary’s hill. Yet even as an infant the LORD directed him. So also the LORD has promised to direct your life. You are not alone; the Lord is with you. This week of Christmas if you think you have nothing in life; behold His manger as God's love for you. When life seems to change, turn to the Scriptures that never do. When you hurt and disappoint others, yourself, hear the Gospel that Jesus forgives you.

The story of Christmas contains the revelation of restoration and hope even in the midst of trouble and loss. Why did the Christ-child do all this? Forsake everything He had to come into a sad world, suffer, and die? Because He knew, from eternity, that in His resurrection, His Father would give Him the most amazing of gifts, something far greater than anything He left behind: you.

Light and life to all He brings,
Risen with healing in His wings.
Mild He leaves His throne on high,
Born that man no more may die;
Born to raise the sons of earth;
Born to give you second birth.


The Baby Jesus received no good gifts. But that's not what He came to do. Instead, He received your sins, so that now, He, the giver of all good things, could offer you eternal life and salvation. [1]

Christmas Image copyright Ed Riojas, Higher Things 



[1] From a Christmas homily written by former fieldworker Pr. Tim Daub Prince of Peace Lutheran Church, Hecla, South Dakota


Saturday, December 23, 2023

Christmas Day

 

Rev. Dr. Daniel J Brege  









The Word Was God – Christmas,  (John 1:1-14)

In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1).

Who is this “Word” the inspired Apostle says is God? As explained in verse 14 He the One who would become flesh, born of the Virgin Mary.  Though the “Word” (Greek Logos) has tremendous depth of meaning, consider a likely meaning being conveyed by the Apostle.

In the Old Testament a mysterious figure appears again and again.  He is frequently called The Angel of the Lord.  (An “angel” is someone sent with a message.  The Son of God is the ultimate angel, sent by the Father with the ultimate message.) On several occasions this Angel of the Lord either claims to be God or is recognized as God (Genesis 16:7ff; 21:17ff; 22:11ff; Exodus 3:2ff; etc.), and yet this Angel of the Lord is somehow “separate” from God.  God’s written revelation is insistent that there is but one God, one essence, yet Scripture also reveals there are three distinct persons, each fully God.  We can only celebrate Christmas correctly if we believe the true God is the Triune God.  Obviously this Angel of the Lord is the second person of the Holy Trinity.

The common language of the Jews in Jesus’ day was Aramaic.  There were Aramaic “versions” of the Hebrew Old Testament (called Targumim).  When these versions translated the Angel of the Lord, the Aramaic word used for Angel was mamre, which was commonly translated into Greek as Logos (“Word”).  Thus, as expressed by the Jews of Jesus day, the Old Testament God-angel was called the Word of the Lord.  From this understanding John is informing us that this Word of the Lord, the eternal Son of God, the second person of the Holy Trinity, became flesh (v. 14).  (Gieschen, Angelomorphic Christology, 100ff.)

To magnify the God-nature of the Word of God (the Son of God), the Apostle John informs us twice in his Gospel’s brief introduction that this Word is the Creator of the world: …without him was not any thing made that was made (v. 3b).  John’s wording causes us to pause and realize that this Son of God cannot be a created being, for without Him nothing was made that was made…which informs us that even as He created all things He, of course, did not create himself. As revealed in Holy Writ and as we confess in the Creeds, the Son of God is “uncreate”, “begotten, not made”.   In verse 10 John then again describes this Word of God as the Creator:  He was in the world and the world was made through Him…

Now comes John’s version of the Christmas story:  And the Word became flesh and dwelt among us (v. 14).  Indeed, the Son of God—the Word—became flesh.   “God’s Son would not be satisfied to merely appear in human form, as He had done numerous times in the Old Testament.  Through Mary He would actually become human, for through her He has actually, permanently taken into Himself flesh and blood.”  (Brege, Eating God’s Sacrifice, 112.)

Why would the Son of God, the very One through whom the world came into being, become flesh?  He became flesh that we might behold His glory!  And where is that glory most fully revealed?  It is revealed especially at the cross, for there we perceive love beyond all love, salvation overflowing and death absorbed.  Of course Christ’s death is meaningless without the resurrection. Only God can accomplish such work, and thus the Son of God had to become flesh so that by His death we who are dead flesh could be quickened and eternally 

Image: Ed Riojas Higher Things

Friday, December 22, 2023

Saturday prior to Advent 4

 

The hymn of the day for tomorrow the 4th Sunday in the season of Advent, O Come, O Come, Emmanuel (LSB #357), is an ancient hymn based upon seven even more ancient antiphons (called the ‘O’ Antiphons) which were used in the Office at Vespers (the evening office) during the last seven days of Advent.

Each antiphon and each hymn stanza refers to a different title for Christ: Wisdom, Adonai (‘Lord’), Root (or Branch) of Jesse, Key of David, Dayspring, King of Nations, Emmanuel (‘God with Us’).

Christmas is only days away. As you prepare to celebrate Christ’s coming into this world meditate on this wonderful ancient Latin hymn.

 

O come Thou Branch of Jesse’s tree.
Free them from Satan’s tyranny
That trust Thy mighty pow’r to save,
And give them vict’ry o’er the grave
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel.

 

O Root of Jesse, standing as an ensign before the peoples, before whom all kings are mute, to whom the nations will do homage; Come quickly to deliver us.[1]   


[1] O Come, O Come Emmanuel, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Advent © Ed Riojas, Higher Things 


Thursday, December 21, 2023

Friday prior to Advent 4

 


Luke 1:26–38—What a shock it must have been for this pious young woman to learn that she, not having known a man, would give birth to a baby boy. And no ordinary boy, but God Himself, the second Person of the Trinity! Due to the miracle wrought through the Holy Spirit, Child born would be ‘true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary.’ The Blessed Virgin is, therefore, truly the Mother of God, and her Son, the Savior of mankind, is properly named ‘Jesus,’ that is, ‘Yahweh saves.’

The promise told in the Old Testament lesson is fulfilled in this week’s Gospel lesson. A messenger from heaven comes to a young girl in Nazareth to tell her that she is to be the mother of the Messiah. Joseph was a son of David. By physical nature Jesus was a son of David. He was also son of God and his kingdom was to be eternal. This was all the LORD’s work, for the child would be the produce of the Holy Spirit. Humbly and submissively Mary consented to be Gods’ instrument in bringing his Son on earth as a human being.[1]


[1] Lectionary Preaching Workbook Series B, John Brokhoff © 1980 CSS Publishing, Lima, OH

Advent © Ed Riojas, Higher Things 

Wednesday, December 20, 2023

Thursday prior to Advent 4

 


Romans 16:25–27—A fitting end to the book of Romans, in which St. Paul has so clearly proclaimed Christ as the Savior of the world, apart from works, this doxology (hymn of praise) is especially appropriate during this Advent season, as we prepare for the coming of Jesus Christ, who ‘has now been disclosed and through the prophetic writings has been made known to all nations.

The age old mystery was revealed to all nations in the Scriptures and preaching of Christ. This reading constitutes the closing words of the book of St. Paul’s letter to the Romans, “Now to him…be glory…” The passage is appropriate for this week because of Paul reference to the disclosure of the mystery kept secret for ages. The revelation is the coming of Christ. This was forecast and promised by the prophets. This Gospel of revelation is now shared with all nations.



The child born in a manger in Bethlehem was none other than the Son of God, the promised Messiah. Because “The word became flesh,” Advent as the time of preparation for the Messiah, makes sense. This holy child is “very God of very God.” In him God invaded human history. He was the Christ-event, the Word-event. If this is not true, then there is no meaning or message to Advent.[1]


[1] Lectionary Preaching Workbook Series B, John Brokhoff © 1980 CSS Publishing, Lima, OH

Images © Ed Riojas, Higher Things