Pr. DFD
"The Son of Man came not to be served but to serve, and give his life a ransom for many.” - Mathew 20:28
Monday, November 4, 2024
On this election day
Tuesday prior to proper 27
Psalm 146; key verse, verse 9a—The Lord watches over the alien and sustains the fatherless and the
widow but He frustrates the ways of the wicked. In both the Old Testament
lesson as well as the Gospel, a poor widow gives all that she has because of
great obedience and a strong faith. The key verse reminds us that the Lord will
vindicate His own especially the stranger, the widow, and the orphan. The
Psalmist invites us to praise the name of the Lord especially for His tender
mercies to His people.
The praise of the Lord is
worthy of our trust.
Psalm 146 begins a series of five final songs in the
Book of Psalms, and the five are known as the Hallelujah Psalms. “In the
earlier psalms, we have studied the writers’ grief, shames, sins, doubts, and
fears. We have witnessed the people of God in their defeats and victories,
their ups and downs in life. We have encountered rebellious words and
struggling faith. All this is behind us now. In these final psalms every word
is praise.” (James Montgomery Boice)
We instantly connect this list with the work of Jesus
the Messiah.
· Jesus opened the eyes of the blind (Matthew
9:27-29).
· Jesus raised those who are bowed down (Luke
13:11-13).
· Jesus loved the righteous (Matthew 13:43, 25:46).
· Jesus watched over the strangers (Matthew 8:5-10).
· Jesus blessed the fatherless and widow (Luke
7:12-15).
· Jesus turned the way of the wicked…upside down
(Matthew 21:12).
· The logical conclusion is that Jesus is Yahweh, the
LORD.[2]
Sunday’s Theme of sacrifice is evident in all three of
our lessons for this coming week. In the Gospel a widow makes a sacrifice of
money by giving her last penny. The widow of Zarephath gave her last portion of
meal and oil to Elijah out of obedience to his command. Jesus made the
once-for-all-time sacrifice for the sins of the world out of love for
humankind. The Lessons call upon us to give our all as a sacrifice to God. As
we are nearing the end of the church year, the sermon hymn reminds us to keep
our heads up to be vigilant as the Son of Man will return at the right time to
bring this earth to a close.
Collect for Psalm 146: God of glory and power, happy indeed are those who have put their trust in you. Shine the brightness of your light upon us that we may love you always with a pure heart and praise you forever; through Jesus Christ our Lord.[3]
[1]
The Crucifixion Schnorr Von Carolsfeld woodcuts, copyright © WELS permission
granted for personal and congregational use
[3]
Collect for Psalm 146, For All the Saints, A Prayer Book For and By the Church,
© 1996 The American Lutheran Publicity Bureau, Delhi, NY
Sunday, November 3, 2024
Monday prior to Proper 27
Saturday, November 2, 2024
Proper 27 Series B study notes
Series B
Proper 27
Mark 12:38-44
O Lord, by Your bountiful goodness release
us from the bonds of our sins, which by reason of our weakness we have brought
upon ourselves, that we may stand firm until the day of our Lord Jesus Christ,
who lives and reigns with You and the Holy Spirit, One God, now and forever.
Lord, grant us humble hearts and willing
spirits to fulfill our callings faithfully.
“Take my life and let it be Consecrated,
Lord, to Thee; Take my moments and my days, Let them flow in ceaseless praise."
(LSB 783:1)l
The Lord Freely Feeds and Provides for Us
with Everything He Has
“Corban” [N] [S]
A Hebrew
word adopted into the Greek of the New Testament and left untranslated. It
occurs only once ( Mark 7:11 ). It means a gift or offering consecrated to God.
Anything over which this word was once pronounced was irrevocably dedicated to
the temple. Land, however, so dedicated might be redeemed before the year of
jubilee (See Leviticus 27:16-24). Our Lord condemns the Pharisees for their
false doctrine, inasmuch as by their traditions they had destroyed the
commandment which requires children to honor their father and mother, teaching
them to find excuse from helping their parents by the device of pronouncing
"Corban" over their goods, thus reserving them to their own selfish
use. Was this the issue with the rich young man in Proper 23?
Those who
contribute “large sums” from “out of their abundance” have done very
little. They cannot purchase God’s favor with their money. But “the poor widow” with her two small
coins, who “out of her poverty has put in
everything she had,” entrusts herself and her life to the mercy of God
(Mark 12:41–44). Such faith is not disappointed, for the Lord is faithful, and
He provides for His people by His grace. Thus was the poor widow of Zarephath
able to feed the Prophet Elijah “for many
days,” as well as herself and her household, “according to the word of the Lord that He spoke by Elijah” (1 Kings
17:15–16). He feeds us, too, by His Word, not only with daily bread for this
body and life, but unto the life everlasting in Christ Jesus. “By the sacrifice of Himself,” by the
giving of His body and life and all that He had, He has entered “into heaven itself, now to appear in the
presence of God on our behalf” (Hebrews 9:24–26). He is our great High
Priest and the Temple of God, as well as the priestly food with which He feeds
us.
Jesus warns against using self-serving religion to elevate ourselves above others. Clergy especially need to listen to Jesus at this point. Jesus shows all religious leaders and scholars the model for their leadership; humility, service, and sacrifice. For His sacrifice has atoned for us all.
Jesus
uses the sacrifice of a widow to illustrate for His disciples the character of
absolute dependence on God. Wealth and possession can pose a spiritual threat -
wealth has a way of owning its possessor. Jesus' love and sacrifice motivate us
to offer our whole lives to Him as our daily offering of gratitude. He gave up
everything, including His life, on the cross for us.
- The
sacrifices of God - a sacrifice of faith. Jesus compliments a poor widow for
her sacrificial gift to the temple.
Vv. 38-40
serves as an introduction. Jesus warns the disciples against the scribes, for
in their greed they devour widows' houses. By contrast we see an impoverished
widow who places two of the smallest coins, worth a penny, into the temple's
treasury. Jesus is sitting across from the offering boxes and observes the gift
being given. He calls attention to the widow's penny in contrast to the
million-dollar gifts of the rich. He
claims that she gave more than any other, because she gave out of her poverty while
others gave out of their abundance.
A widow
was almost always poor because she had no husband to support her. There was no
insurance policies, no death benefits plan, no Social Security. Because she was
extremely poor, she could have been excused from giving to the Lord's treasury.
Rather she should have been given something from the treasury. Her gift proved
that she was not poor spiritually. She had the riches of faith in God to
motivate her.
Hebrews 9:24-28
Rev. Dr. Daniel J Brege
Our Epistle for the 25th Sunday after Pentecost (Hebrews 9:24-28) is of tremendous importance in that it demonstrates Christ’s work to be the fulfillment of what was done in Old Testament worship. This worship, linked to the priestly work in the Tabernacle, pointed to Christ, His cross and His empty tomb
A key statement is the second half of verse 26: He has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. Christ is here clearly described as the fulfillment of the sacrificial actions performed on the Old Testament Day of Atonement.
On that most holy day of Old Testament worship the sins of the entire nation of Israel were being “atoned” for. Several unique things happened on the yearly Day of Atonement: The high priest was the only one to perform the sacrifices. Unlike any other sacrifice, the sacrificial blood was sprinkled toward the Mercy Seat located in the Most Holy Place. The high priest alone could enter this Most Holy Place uniquely on this one day out of the year, and then he quickly had to exit. The Day of Atonement was also recognized as the conclusion and embodiment of all the sacrifices offered for sin during the previous year. The high priest was like a basket carrying the sins related to the various sin offerings from the previous year. Then, needing atonement also for his own sins, he emptied the basket of the sins of the nation on the Day of Atonement sacrifices. (Note: There were other solemn and special activities on that day as well.)
So then why did Christ have to die if these sacrifices were “taking care of” sin? These sacrifices were like credit cards paying a debt, and they only dealt with the sins of the people of Israel. As with every credit card debt the day of reckoning must come. In the fullness of time Christ comes, and by His once-for-all sacrifice He pays off the sin-debt incurred by the Old Testament people of Israel, the sin-debt that was forestalled by the “credit card” of the atonement sacrifices. But he doesn’t just pay off their sin-debt, He pays the sin-debt incurred by every human…past, present and future! No more sacrificial “credit cards” are needed after Christ offered himself as the once-for-all sacrifice.
Christ
is the ultimate and final high priest who carries not just the sins of Israel
but the sins of the entire world. He
does not have to place any sins on an unwilling sacrificial beast, for he,
unlike Aaron et al, is sinless and thus His body is a pure—yet empty—basket.
And because He is God this empty basket is able to be filled with all the sins
of mankind. He then “put away sin by the sacrifice of himself.” After entering the Holy Place of heaven,
pleading our case with His blood at the heavenly mercy seat, He does not need
to exit—and indeed He will not exit until Judgment Day. On that day He will exit and we will stand
before Him justified by His sacrificial blood!
Mark 12:38-44
Beware of the Scribes
Mark 12:38
Καὶ [a]ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν· Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces
Mark 12:39
καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
and have the best seats in the synagogues and the places of honor at feasts,
Mark 12:40
οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι· οὗτοι λήμψονται περισσότερον κρίμα.
who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.”
The Widow's Offering
Mark 12:41
Καὶ [b]καθίσας [c]κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·
And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums.
Mark 12:42
καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
And a poor widow came and put in two small copper coins, which make a penny.[a]
Mark 12:42 Greek two lepta, λεπτὰ, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer) Example: $100/64=$1.56
Mark 12:43
καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ [d]εἶπεν αὐτοῖς· Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων [e]ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον
And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.
Mark 12:44
πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
Friday, November 1, 2024
Saturday prior to All Saints
Sunday’s hymn of the
day, For All the Saints (LSB 677) is a song of high praise, not
to the saints, but by us saints, for the grace of God shown to the saints who
have gone before. As they now enjoy eternity with their Lord and Redeemer, so
we, too, look forward to that more glorious day, when saints
triumphant rise in bright array, and sing Alleluias to Father,
Son, and Holy Ghost.
Prayer for joy
in life and hope of the resurrection: O Lord, the refuge of every generation, we fade like withered grass as You
sweep us away in the sleep of death. Make us glad for as many days as You have
afflicted us, be gracious to us for Jesus' sake, and awaken us in the joy of
the resurrection to eternal life with Him who lives and reigns with You and the
Holy Spirit, one God, now and forever. Amen.
Collect for the Feast of All Saint—Almighty and everlasting God,
You knit together Your faithful people of all times and places into one holy
communion, the mystical body of Your Son, Jesus Christ. Grant us so to follow
Your blessed saints in all virtuous and godly living that, together with them,
we may come to the unspeakable joys You have prepared for those who love You;
through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit,
one God, now and forever. Amen.
Prayer for a
blessed death: Almighty God,
grant Your unworthy servants Your grace, that in the hour of our death the
adversary may not prevail against us but that we may be found worthy of
everlasting life; through Jesus Christ, our Lord. Amen.
Prayer for
blessedness of heaven: Almighty,
everlasting God, You gave Your only Son to be a High Priest of good things to
come. Grant unto us, Your unworthy servants, to have our share in the company
of the blessed for all eternity; through Jesus Christ, our Lord. Amen.
Prayer for hope
of eternal life in Christ: Almighty,
everlasting God, Your Son has assured forgiveness of sins and deliverance from
eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may
increase daily and that we may hold fast to the hope that on the Last Day we
shall be raised in glory to eternal life; through Jesus Christ, our Lord. Amen.
Thursday, October 31, 2024
All Saints (November 1)
Revelation 7:(2–8) 9–17
1 John 3:1–3
Matthew 5:1–12
Saints Are Blessed in the Eternal Presence of Christ
“A great multitude from all tribes and peoples and languages,” cry out “salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we too, “shall see him as he is” (1 John 3:1–3). Joined with the throng of angels and a myriad of saints, we shall “serve him day and night in his temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits, and forgive our sins. The Holy Spirit, through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure, and the persecuted are all blessed and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).
All Saints copyright Ed Riojas, Higher Things
Lectionary Summary copyright LCMS commission on worship
Friday prior to All Saints
Life for the
Christian is a life that is lived by faith – On this All Saints Day Jesus the
greatest teacher who has ever lived gives a description of the child of God who
has been incorporated into the family of faith. These Beatitudes are the gifts
the Savior has given to you.
These
Beatitudes are not some new kind of new Law given to us. They are not rules for
the righteous. They are rather a description of those who are in Christ. The
Beatitudes describe both who Jesus is and what He gives to all who, by faith,
have been incorporated into Him. You, dear friend are blessed. The Kingdom of
Heaven is yours! You shall see God for you are called the sons of God - for you
belong to Christ.
In the midst
of our constant struggle as believers, we need to be blessed. And so we are.
The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure
and the persecuted are all blessed, and we will most certainly inherit the
kingdom of heaven.
Jesus
introduces His Sermon on the Mount with nine beatitudes that detail the future
blessedness of His disciples. These promised blessings are God's gracious gifts
to those who repent of their sins and trust Christ for righteousness. Only
after Jesus has assured His disciples of God's goodness to them does He call on
them,, in the rest of His sermon, to be good and do good. When we recognize our
own spiritual poverty when the Lord leads us to hunger and thirst for
righteousness, when He makes us pure in heart so that we seek to worship only
the true God, then we are blessed now and forever.
Gracious
Savior, keep my eyes ever focused on You and Your blessings, which are mine by
grace alone. Amen