Showing posts with label Series A. Show all posts
Showing posts with label Series A. Show all posts

Saturday, January 14, 2023

Epiphany 2

 Epiphany 2
John 1:29
Behold the Lamb









[1]




The next day John saw Jesus coming toward him and said, “Behold the Lamb of God, who takes away the sin of the world.” – V.29

Almighty and everlasting God, who governs all things in heaven and on earth, mercifully heart the prayers of Your people and grant us Your peace.

Behold! Standing right in front of you is the Christ. Bearing. Removing. Eliminating. Eradicating - the sin of the world. He bears the world’s sin all the way to the cross. He continues to bear that sin. All the way to the throne of His Father.  

Jesus retired into the desert immediately after his baptism by John. Returning from that desolate place where he would be tempted and tried John gives us his testimony; “Behold! The Lamb of God!

The prophets of old had predicted this event centuries before the Savior arrived. So says the prophet, Isaiah; He was oppressed and he was afflicted, yet he opened not his mouth. Like a lamb that is led to the slaughter and like a sheep that before its shearers is silent so he opened not his mouth. – Isaiah 53:7

Jeremiah proclaimed – But I was like a gentle lamb led to the slaughter. I did not know it was against me they devised schemes against me saying, ‘Let us destroy the tree with the fruit, let us cut off from the land of the living that his name be remembered no more.’ -  Jeremiah 11:19

1.    As the Lamb of God Jesus was prefigured by those lambs offered up in daily sacrifices.

A.   There was a legal obligation for these sacrifices.

1.    The writer to the Hebrews reminds us; “Without the shedding of blood there is no forgiveness.” – Hebrews 9:22

2.    When Adam and Eve sinned animals were sacrificed to provide clothing.  And the Lord God made garments of skin for Adam and his wife and clothed them. – Genesis 3:21

3.    After the flood receded Noah sacrificed animals to the LORD. Then Noah built an altar to the Lord and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the Lord smelled the pleasing aroma, the Lord said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.”– Genesis 8:20-21

4.    But these sacrifices – Provided only a temporary covering of sin. They would foreshadow the perfect and complete sacrifice of Christ.

B.    The Passover would point us to Christ.

1.        The LORD instructed every household to select a year-old male lamb without defect.

2.        At twilight, taking care that none of its bones were broken, blood was applied to the top and sides of the door frame of the house; thus, making the sign of the cross.

3.        The LORD promised that when He saw the Lamb’s blood on the door frame of the house He would “pass over” that house and not permit “the destroyer” to enter.

4.        Jesus is the only one qualified to be called the One “without blemish” because his life was completely free from sin. “For we do not have a high priest who is unable to sympathize with our weakness, but one who in every respect has been tempted as we are, yet without sin.” – Hebrews 4:15

Transition: Just as the Passover lambs applied blood caused the destroyer to pass over each household. The applied blood of Christ causes the LORD’s judgment to pass over sinners and give life to believers in Christ. As St. Paul teaches; For wages of sin is death, but the free gift of God is eternal life in Christ Jesus our LORD. – Romans 6:23

2.    John points us to Jesus the vey Lamb of God.

A.   It is offered up by God the Son to the Father.

1.    As the first Passover marked the Hebrews’ release from Egyptian slavery so the death of Jesus makes your release from the slavery of sin a reality. – For the law of the Spirit of life as set you free in Christ Jesus from the law of sin and death. – Romans 8:2

2.    As the first Passover was to be held in remembrance as an annual feast so Christians are to proclaim the LORD’s death until he comes in the LORD’s Supper. – “For as often as you eat this bread and drink the cup, you proclaim the LORD’s death until he comes.” – 1 Corinthians 11:26

B.    The Sacrifice of Christ; the Lamb of God, is for you and for all.

Life can become difficult. Yet the LORD remembers. He remembers and understands sacrifice. He would lose his life for a better good.

The Savior teaches, “If anyone would come after me, let him deny himself. Take up his cross and follow me.” – Matthew 16:24

1.    Jesus’ sacrifice shows us grace and mercy. “But God showed his love for us in that while we were still sinners, Christ died for us.” – Romans 5:8 Sin requires justice and wrath because of our disobedience. The LORD offers grace through the sacrifice of his own Son. Such is the gift of grace and mercy. We deserve punishment and separation. Yet the LORD gives forgiveness and life eternal.  

2.    The sacrifice of Jesus the Lamb of God covers all sin forever. Securing salvation for anyone who trusts in Jesus. The writer to the Hebrews explains; “He entered once for all into the holy places not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.” – Hebrews 9:12

3.    As the Lamb of God, he lives a life of humility, “Who, though he was in the form of God did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant being born in the likeness of men. And being found in human form, he humbled himself by being obedient to the point of death, even death on a cross.” – Philippians 2:6-8

4.    Jesus’ sacrifice pays the price for your freedom. Every freedom has a price. Jesus paid that price. The sacrifice of Jesus frees you from the bondage of sin so you can now serve others in love. “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” – Mark 10:45

Behold! The Lamb!  O Christ Thou Lamb of God, who takes away the sin of the world; have mercy upon us and grant us Thy peace.

Words- 1,120
Passive Sentences –14.8%
Readability – 77.8%
Reading Level – 5.5



[1] The Crucifixion; Schnorr von Carolsfeld woodcut copyright © WELS permission granted for personal and congregational use


Sunday, August 9, 2020

Proper 15 Series A




Proper 15 Series A
16 August 2020

Isaiah 56:1, 6–8
Romans 11:1–2a, 13–15, 28–32
Matthew 15:21–28

The Church Lives Under the Cross of Christ and Prays in the Hope of His Mercy

By her persistent prayer that Jesus would have mercy and help her (Matthew 15:22, 24), and even in the face of His initial silence and apparent rejection (Matthew 15:23–26), the Canaanite woman boldly confessed her faith in Him (Matthew 15:27–28). Her beautiful example encourages us to cling to the words and promises of the Gospel, even in the face of the Law that accuses and condemns us. 

For the gifts and the calling of God are irrevocable” (Romans 11:29), and His Law “has consigned all to disobedience” for the very purpose “that he may have mercy on all” (Romans 11:32). Hence, the woman’s faith and hope were not disappointed, but her prayers were answered in the mercy of Christ. 

Not only does He grant us the crumbs from His Table, but He also feeds us with “the children’s bread” in the house of His Father (Matthew 15:26–27). He has brought us to His “holy mountain,” and He makes us joyful in His house, where He hears our prayers and accepts our sacrifice of praise upon the altar of His cross (Isiah 56:7).

Almighty and everlasting Father, You give Your children many blessings even though we are undeserving. In every trial and temptation grant us steadfast confidence in Your loving-kindness and mercy through Jesus Christ our Lord.

She Would Not Let Go
Rev. Dr. Daniel J. Brege

I was sent only to the lost sheep of the house of Israel. (Matthew 15:24)

The patriarch Jacob wrestled with a mysterious man, and the wrestling match occurred because Jacob wanted this man’s blessing (Ge 32:22ff).  This man, as implied in the account and as explained by the prophet Hosea (12:3-4), is indeed God.   Jacob would not let God go until God blessed him.  Of this account Luther wrote:  “The unbelievable power of faith…prevails over God…God cannot shake loose.”

Now, almost 2,000 years after Jacob, a Canaanite woman comes to The Man, asking his blessing upon her demonically-troubled daughter.  Though the woman was not Jewish, she nonetheless believed that Jesus was the long awaited Christ, for she implores Him, “Have mercy on me, O Lord, Son of David.”  This Jesus whom the woman approaches is exactly what she believes: He is her Lord, the long awaited Son of David, the one prophesied to be the Merciful One.  Her faith in Jesus had been generated by someone who shared God’s Word with her, for faith comes by hearing the Word of Christ.

For the Apostles and for us who now read the account, Jesus rebuffs her faith three times.  He does this to reveal the woman’s bear-trap faith, which having snapped shut on the Christ would not let Him go.  He first gives her the silent treatment.  Then He informs her that He was sent only to the lost sheep of the house of Israel. Thirdly Jesus tells this gentile-dog that it is not right to take the children’s bread and throw it to the dogs. The Canaanite woman’s faith would not release Jesus.  Jesus finally reveals what He knew was happening all along:  “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. (28).

Jacob confidently promised his wrestling opponent, “I will not let you go unless you bless me.” (Ge 32:26).  In lieu of Jacob’s tenacious faith, God blessed him and changed his name to Israel, which means, “He strives with God.”  Through faith—a faith wrought by God through His Word—Jacob had striven with God, and prevailed; now Jacob is named Israel.  In Sunday’s Gospel account Jesus apparently denies giving help to the woman by informing her that He had been sent only to the lost sheep of the house of Israel.  As the Kingdom-work of Christ unfolded through His Holy Apostles, we realize who the citizens of the Israel of God are (Gal 6:15-16).  As explained by Paul in Romans 9, there is of course Israel according to the flesh…the physical descendants of Israel.  But then there is Israel according to the promise: For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring…This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring (6-8). The Canaanite woman who implored the Son of David to have mercy on her daughter was indeed a child of the promise, a spiritual descendant of Israel, a child of God by faith. We thus see how appropriate it was for Jesus to heal her daughter, for she was—in the loftiest sense—a lost lamb of the house Israel for whom Jesus had been sent.

Why was Jesus “sent”?  He was not sent by the Father to merely travel the countryside and heal/exorcise those who needed it, but he was sent to save, and not just to save the physical descendants of Israel. The universal salvation of Christ Jesus is attested by the fact that His death was for the entire world.  Scripture informs us He died for all, and thus God was reconciling the world unto Himself (2 Cor 5); He is the atoning sacrifice for the sins of the whole world (1 Jo 2).  Through the healing of the Canaanite woman’s daughter Jesus was giving a sneak-preview of the salvation that would reach beyond the Jews.  This salvation is not simply temporal healing, it is eternal.  It is received by the lost sheep of the house of Israel, by those brought to faith in the crucified and risen Christ.

Matthew 15:21–28
The Faith of a Canaanite Woman

Matthew 15.21 
Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος.
And Jesus went away from there and withdrew to the district of Tyre and Sidon.

Matthew 15.22 
καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραζεν λέγουσα• Ἐλέησόν με, κύριε υἱὸς Δαυίδ• ἡ θυγάτηρ μου κακῶς δαιμονίζεται.
And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”

Matthew 15.23 
ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτουν αὐτὸν λέγοντες• Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.
But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”

Matthew 15.24 
ὁ δὲ ἀποκριθεὶς εἶπεν• Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
He answered, “I was sent only to the lost sheep of the house of Israel.”

Matthew 15.25 
ἡ δὲ ἐλθοῦσα προσεκύνει αὐτῷ λέγουσα• Κύριε, βοήθει μοι.
But she came and knelt before him, saying, “Lord, help me.

Κύριε, βοήθει μοι – the most powerful prayer in Scripture

Matthew 15.26 
ὁ δὲ ἀποκριθεὶς εἶπεν• Οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.
 And he answered, “It is not right to take the children's bread and throw it to the dogs.”

Matthew 15.27 
ἡ δὲ εἶπεν• Ναί, κύριε, καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.
She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.”

Matthew 15.28
τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ• Ὦ γύναι, μεγάλη σου ἡ πίστις• γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.
Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.[ ‘from that hour’]

Faith believes that God is not a Divine Accountant or Probation Officer. Rather, He’s an indulgent father. Who throws a party for his indigent son. He’s like an employer. Who pays employees a full day’s wage. Even though they only worked an hour. He’s like a lavish wedding host. Who provides copious amounts of only the best and finest wine. He’s your Good Shepherd. Content to leave behind ninety-nine of His herd in safety. Who will risk all. To save just one, that is lost.

This is the God who desires to bless all people I’m tempted to curse. He includes those whom I’d exclude. And embraces the very people I would shun. This good news, He says, is for all people. No one is to be excluded from the Father’s presence.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.