16 February
Epiphany
6
Matthew 5:27-37
Jesus places a new interpretation of the
laws of Moses
O
God, the strength of all who put their trust in You. Mercifully accept our
prayers; and because in our weakness we can do nothing good without You, give
us the help of your grace that in keeping Your commandments we may please You
both in will and deed; through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, forever and ever. Amen.
Someone once caught WC Fields reading the
Bible.
"What are you doing?" the
person asked.
"Looking
for loopholes." growled Fields.
You may go to a choice restaurant. The menu will say, “a la carte.” Under the a la
carte section, you only chose those parts of the menu that seem the best for
you. And so, you chose this or that. That is how some people view the
Commandments. They select those parts of the Commandments that they want to
obey. For example, I may choose to follow certain commandments but other commandments
are not so attractive. The draw is to choose only those commandments, which are
important to you. We live in a time that could be called, “a la carte”
Christianity. I choose only those parts of Christian morality, which are
important to me.
We live in an age when everybody has now
become his or her own priest and pope. People become their own priest as they
develop their own closeness to God. They
do not need an intermediary. They seek God on their own terms. He arrives at my
every call when I need Him. He is conveniently absent when I don’t.
Moreover, they become their own pope.
That is, they think to themselves, “I will determine what is right and wrong for me. Don’t judge me. Don’t impose
your values on me. I am the final authority. I decide those things which are
right or wrong for me.” We live in an age where many Christians say I will do
what I think is right and I do not really listen to the counsel of others.
Today’s
gospel is one of the most intense accounts of the way Jesus changed things. “You have heard it said…” He begins each
part of His teaching. Then He goes on to say, “And I say to you.” Jesus does
what He said He would do. He does not abolish the laws of God – He fulfills
them. Jesus never said, “You have heard you
shall not kill, and I say, in some cases…well, it’s okay.” To the contrary,
Jesus’ teaching always requires more – Don’t be angry. Or name call. In fact,
Jesus says, “If you are going to offer
your gift at the altar and remember that you brother has something against you,
leave the gift. First, be reconciled.” There are no loopholes found
in Jesus' words. No compromises. No deals. No escape hatches.
We
are called to keep the commandments. Of course! However, we are called to much
more. Jesus said, “You have heard
it was said you shall not murder - and I say to you that if you are angry with
your brother or sister - you will be liable to judgment." "You have heard that it was said, you shall
not commit adultery, and I tell you that everyone who looks with lust at
another has already committed adultery..." "You have heard that it was said, you shall love your neighbor, and I
say to you, love your enemies. And pray for those who persecute you..."
What is left for us to do? Nothing! What
is left for God to do? Everything! Christ
alone is righteous. He alone kept the Law perfectly. He never hated his
brother. He never lusted in his heart. He was righteous before the Father.
Christ’s righteousness is for you! Jesus kept the Law perfectly, for you. At
the cross, God the Father laid on Jesus your sin, guilt and shame. Sacrificed
on the cross, He put to death your sin, your guilt. He bore the punishment you
deserve. In exchange, you receive the perfect righteousness of Christ. “Come to me.” He says. “…all who labor and are heavy laden and I
will give you rest. Take my yoke upon you, and learn from me, for I am gentle
and lowly of heart, and you will find rest for your souls. For my yoke is easy,
and my burden light.” Your burden is light, because Jesus has taken the
weight of your sin. His righteousness, which is freely given, is received as a
gift. The Law always kills. Always convicts. Always destroys. But Christ brings you back to life. Restored,
redeemed forgiven. You are His.
How then shall we live? Do we go on
sinning as we did before? As St. Paul has written, “Let it not be!” “How can we
who died to sin still live in it?” “Consider
yourselves as dead to sin and alive only to God.” Return to your Baptism. Through repenting of your
sins daily. Then, show love to your neighbor which flows out of the
righteousness you have with Christ. Continually
you shall be tempted. Daily we struggle with sin in this world. We are barred
from Eden. Yet the Father’s promises
given in baptism will never leave you. Return to the promise in Baptism. Christ has put to death all your sins in the
washing of water and the Word. So we repent. Before God and our neighbor. And
receive the forgiveness we have though Jesus Christ’s perfect righteousness.
This righteousness from Christ finds its
expression in the love we show to our neighbor. The life of a Christian is
cross-shaped. There is a vertical dimension. Between God and man. The horizontal
dimension is between a man and his neighbor. The Father takes the initiative. And
grants us righteousness through Christ’s death and resurrection. You receive in
faith through the hearing of the Gospel. That righteousness manifests itself in
works of love toward your neighbor. Doing good works has nothing to do with
earning points with God. Rather it is a natural expression of faith with
showers our neighbor with works of mercy and love.
The Christian life does make demands. Those
demands are met only in Christ. Because He is perfect righteous, and just, you
are now perfect, righteous, just. Trust what Jesus has done for you. And in
love serve your neighbor.
Words – 1,087
Flesch
Reading Ease – 85%
Flesch – Kincaid Grade Level – 3.8
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