The Church Lives Under the Cross of Christ and Prays in the Hope of His Mercy
By her persistent prayer that Jesus would have mercy and help her (Matthew 15:22, 24), and even in the face of His initial silence and apparent rejection (Matthew 15:23–26), the Canaanite woman boldly confessed her faith in Him (Matthew 15:28). Her beautiful example encourages us to cling to the words and promises of the Gospel, even in the face of the Law that accuses and condemns us. “For the gifts and the calling of God are irrevocable” (Romans 10:29), and His Law “has consigned all to disobedience” for the very purpose “that He may have mercy on all” (Romans 10:32). Hence, the woman’s faith and hope were not disappointed, but her prayers were answered in the mercy of Christ. Not only does He grant us the crumbs from His Table, but He also feeds us with “the children’s bread” in the house of His Father (Matthew 15:26–27). He has brought us to His “holy mountain,” and He makes us joyful in His house, where He hears our prayers and accepts our sacrifice of praise upon the altar of His cross (Isaiah 56:7).
Collect for the Ninth Sunday after Pentecost: Almighty and everlasting Father, You give Your children many blessings even though we are undeserving. In every trial and temptation grant us steadfast confidence in Your loving-kindness and mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Prayer for the mission of the Church: Almighty God, You have called Your Church to witness that in Christ You have reconciled us to Yourself. Grant that by Your Holy Spirit we may proclaim the good news of Your salvation so that all who hear it may receive the gift of salvation; through Jesus Christ, Your Son, our Lord.
Prayer for the mission of the Church and her missionaries: Almighty and gracious God, You want all to be saved and to come to the knowledge of the truth. Magnify the power of the Gospel in the hearts of Your faithful people that Your Church may spread the good news of salvation. Protect, encourage, and bless all missionaries who proclaim the saving cross that Christ, being lifted up, may draw all people to Himself.
Prayer for those outside the Church: Almighty and everlasting God, You desire not the death of a sinner but that all would repent and live. Hear our prayers for those outside the Church. Take away their iniquity, and turn them from their false gods to You, the living and true God. Gather them into Your holy Church to the glory of Your name; through Jesus Christ, Your Son, our Lord.
Prayer for unity of faith: O God, Your infinite love restores to the right way those who err, seeks the scattered, and preserves those whom You have gathered. Of Your tender mercy pour out on Your faithful people the grace of unity that, all schisms being ended, Your flock may be gathered to the true Shepherd of Your Church and may serve You in all faithfulness; through Jesus Christ, Your Son, our Lord.
Monday, 8 August 2011—Psalm 28:1–2, 6–7; Antiphon, Psalm 28:8—This psalm of David was probably written during the rebellion of his son, Absalom. Recognizing that he is unable to protect and redeem himself, David cries to the Lord, his Rock, to hear the voice of his pleas for mercy, and then gives thanks to the Lord for having heard and delivered him. Verse 8, used as the antiphon, shows that God’s blessings extend to all His people.
Tuesday, 9 August 2011—Psalm 67—All of the Propers of the day express the fact that God’s salvation is for all people. The psalmist begins with the familiar Aaronic blessing (Numbers 6:24–26), a blessing originally applied to the children of Israel, but then extends it to all people: that Your way may be known on earth, Your saving power among all nations.
Wednesday, 10 August 2011—Isaiah 56:1, 6–8—Writing about 700 years before Christ, Isaiah prophesies of the LORD: Soon my salvation will come, and my deliverance will be revealed. The LORD’s salvation and righteousness have been revealed in the person of Jesus Christ. Because of the atoning sacrifice of Jesus for all, regardless of race, the LORD is pleased to gather to Himself people of all nations and races, and accepts their offerings and sacrifices: My house shall be called a house of prayer for all nations.
Thursday, 11 August 2011—Romans 11:1–2a, 13–15, 28–32—St Paul recounts how salvation is from the Jews (for Jesus was a Jew), but that it extends to all peoples, even to the Gentiles. Indeed, he laments over the fact that his people have now been disobedient by rejecting the Savior, but hopes that they may yet be saved.
Friday, 12 August 2011—Matthew 15:21–28—In Sunday’s Gospel account, Jesus heals the daughter of one who was despised by the Jews of His day—a Cannanite woman. Jesus shows that His ministry is not limited to the Jews; it extends to all people. Like the woman, we are all poor beggars before the Lord, and are privileged to receive His crumbs of mercy, for even His crumbs are more than sufficient for us.
Saturday, 13 August 2011—The hymn of the day, In Christ There Is No East or West (LSB #653), reflects the theme of the readings: that, according to the order of salvation in Christ, there is no difference between any of the people of His Church. All man-made distinctions are gone as regards His forgiveness: Jew/Gentile, black/white, male/female, Anglo/Hispanic, etc. The Body of Christ, the Church, comes from all nations. Indeed, even our liturgy reflects this, as it is drawn from Jewish, African, and European sources. Likewise, our hymns come from many cultures across many ages.
Artwork by Ed Riojas, © Higher Things
Prayers from Lutheran Service Book © 2006 Concordia Publishing House
This week's Time in the Word is written by Pr. Jeffrey Keuning serving St. John Casey and Zion, Dexter, IA